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Celibacy for the Kingdom of God
                  by Father Joseph LoJacono IVE

               Questions to Ponder
1. What is a “eunuch for the Kingdom”?
2. Why does the world generally scorn celibacy?
3. Why is Christian celibacy (properly understood and lived) not as
   a rejection of sexuality, but a living out of the deepest meaning
   of sexuality?
4. Why does the world see marriage as a legitimate outlet for lust?
   What are the ramifications of this?
5. How does an understanding of “redeemed sexuality” (where our
   way of seeing the world is actually changed towards that which
   is true, good, and beautiful) affect your view of celibacy?
6. How can someone commit “adultery in the heart” with his or her
   own spouse?
Matthew 19:12
► "Forthere are eunuchs who were born that
 way from their mother's womb; and there
 are eunuchs who were made eunuchs by
 men; and there are also eunuchs who made
 themselves eunuchs for the sake of the
 kingdom of heaven. He who is able to
 accept this, let him accept it."

  What does it mean to be a eunuch for the kingdom
  of God?
The World says Celibacy is
missing some part of humanity
       and must be bad
Celibacy is a sign that sex is not
     the ultimate fulfillment
                          The two central sculptural figures of the swooning nun
                          and the angel with the spear derive from an episode
                          described by St. Theresa of Avila, a mystical cloistered
                          Discalced Carmelite reformer and nun, in her
                          autobiography, „The Life of Teresa of Jesus‟ (1515–1582).
                          Her experience of religious ecstasy in her encounter with
                          the angel is described as follows:

                          “I saw in his hand a long spear of gold, and at the iron's
                          point there seemed to be a little fire. He appeared to me to
                          be thrusting it at times into my heart, and to pierce my
                          very entrails; when he drew it out, he seemed to draw
                          them out also, and to leave me all on fire with a great love
                          of God. The pain was so great, that it made me moan; and
                          yet so surpassing was the sweetness of this excessive pain,
                          that I could not wish to be rid of it. The soul is satisfied
                          now with nothing less than God. The pain is not bodily, but
                          spiritual; though the body has its share in it. It is a
                          caressing of love so sweet which now takes place between
                          the soul and God, that I pray God of His goodness to make
                          him experience it who may think that I am lying.”
Ecstasy of Saint Teresa
By Gian Lorenzo Bernini   From Chapter XXIX; Part 17, St. Teresa's Autobiography
The World cannot understand divine love. It is
            a mockery to them


  The Lie (Bernini's St Theresa)
  Lyrics
  Artist: Peter Hammill

  Album: The Silent Corner And The Empty
  Stage
The Joy of religious Life
Celibacy points to the reality that there is
  a greater fulfillment in heaven than
  anything we can experience on earth

                              King Arthur's Tomb - The
                              Last Meeting of Lancelot
                              and Guinevere. Artist
                              Dante Gabriel Rossetti
                              (1828-1882)
What does mean to say a religious
   sister is a bride of Christ?
Marriage is only a sacrament pointing
     toward the union in heaven

                        Beatrice Meeting Dante
                        at a Marriage Feast,
                        Denies Him Her
                        Salutation (1855)


                        Dante uses Beatrice as his
                        ideal of love who helps
                        give him a tour of the
                        heavenly realities, but must
                        leave him when he
                        encounters the true Love
                        of heaven.
Beatrice leading
       Dante into the
       heavenly realms
         Pope-Hennessy, John. Paradiso. The
         Illuminations of Dante's Divine Comedy by
         Giovanni di Paolo. NY: Random, 1993. p. 74




Dante’s Circle 3 of heaven
Venus showing her two sons
cupid and amor

Pope-Hennessy, John. Paradiso. The Illuminations of Dante's
Divine Comedy by Giovanni di Paolo. NY: Random, 1993. p. 97
There will be no sacraments in heaven for
we will know the communion in love to
which they point us

                       The highest seat of God the
                       Empyrean Heaven in Dante’s
                       Paradiso

                       Beatrice Disappears for human
                       love must make way for that
                       which is beyond it



                       Pope-Hennessy, John. Paradiso. The Illuminations of
                       Dante's Divine Comedy by Giovanni di Paolo. NY:
                       Random, 1993. p. 177

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Introduction to the theology of the body class 6

  • 1. Celibacy for the Kingdom of God by Father Joseph LoJacono IVE Questions to Ponder 1. What is a “eunuch for the Kingdom”? 2. Why does the world generally scorn celibacy? 3. Why is Christian celibacy (properly understood and lived) not as a rejection of sexuality, but a living out of the deepest meaning of sexuality? 4. Why does the world see marriage as a legitimate outlet for lust? What are the ramifications of this? 5. How does an understanding of “redeemed sexuality” (where our way of seeing the world is actually changed towards that which is true, good, and beautiful) affect your view of celibacy? 6. How can someone commit “adultery in the heart” with his or her own spouse?
  • 2. Matthew 19:12 ► "Forthere are eunuchs who were born that way from their mother's womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it." What does it mean to be a eunuch for the kingdom of God?
  • 3. The World says Celibacy is missing some part of humanity and must be bad
  • 4. Celibacy is a sign that sex is not the ultimate fulfillment The two central sculptural figures of the swooning nun and the angel with the spear derive from an episode described by St. Theresa of Avila, a mystical cloistered Discalced Carmelite reformer and nun, in her autobiography, „The Life of Teresa of Jesus‟ (1515–1582). Her experience of religious ecstasy in her encounter with the angel is described as follows: “I saw in his hand a long spear of gold, and at the iron's point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could not wish to be rid of it. The soul is satisfied now with nothing less than God. The pain is not bodily, but spiritual; though the body has its share in it. It is a caressing of love so sweet which now takes place between the soul and God, that I pray God of His goodness to make him experience it who may think that I am lying.” Ecstasy of Saint Teresa By Gian Lorenzo Bernini From Chapter XXIX; Part 17, St. Teresa's Autobiography
  • 5. The World cannot understand divine love. It is a mockery to them The Lie (Bernini's St Theresa) Lyrics Artist: Peter Hammill Album: The Silent Corner And The Empty Stage
  • 6. The Joy of religious Life
  • 7. Celibacy points to the reality that there is a greater fulfillment in heaven than anything we can experience on earth King Arthur's Tomb - The Last Meeting of Lancelot and Guinevere. Artist Dante Gabriel Rossetti (1828-1882)
  • 8. What does mean to say a religious sister is a bride of Christ?
  • 9. Marriage is only a sacrament pointing toward the union in heaven Beatrice Meeting Dante at a Marriage Feast, Denies Him Her Salutation (1855) Dante uses Beatrice as his ideal of love who helps give him a tour of the heavenly realities, but must leave him when he encounters the true Love of heaven.
  • 10. Beatrice leading Dante into the heavenly realms Pope-Hennessy, John. Paradiso. The Illuminations of Dante's Divine Comedy by Giovanni di Paolo. NY: Random, 1993. p. 74 Dante’s Circle 3 of heaven Venus showing her two sons cupid and amor Pope-Hennessy, John. Paradiso. The Illuminations of Dante's Divine Comedy by Giovanni di Paolo. NY: Random, 1993. p. 97
  • 11. There will be no sacraments in heaven for we will know the communion in love to which they point us The highest seat of God the Empyrean Heaven in Dante’s Paradiso Beatrice Disappears for human love must make way for that which is beyond it Pope-Hennessy, John. Paradiso. The Illuminations of Dante's Divine Comedy by Giovanni di Paolo. NY: Random, 1993. p. 177