Surah An Naziat

TABLE OF CONTENTS
1. ABOUT SURAH AN-NAZIAT.
2. Five Characteristics of Angels.
3. Upheaval of the day of Judgment.
4. Allah’s Reply to the disbelievers making fun of the day of judgment.
5. The story of Musa(a.s) and Phirawn.
6. Proof of Allah’s power and ability spread across the Heaven and the Earth.
7. The Scene from the day of judgment.
8. Allah’s Reply to the disbelievers asking the time of occurrence of the day
of judgment.
9. Take away message.
10. Citation.

MAKKI SURAH:
• Surah An-Naziat was revealed in Makkah after Surah An-Naba.
NAME OF THE SURAH:
• The Surah takes its name from the verse no.1 “ ِِ‫ت‬‫َا‬‫ع‬ ِ‫از‬َّ‫ن‬‫ال‬َ‫و‬‫ا‬ً‫ق‬ ْ‫َر‬‫غ‬ ”.
TIME OF REVELATION:
• The Surah was revealed in the last part of Makkan life just
before Prophet’s migration to Madina.
Section-1
About Surah An-Naziat

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First
Revelators
SecretInvitation
Open
Invitation
PersecutionofMuslim
stars
MigrationtoEthiopiabya
group
EconomicBoycottbyBanyu
Hashim
Endof
economic
boycott
DeathofKhadija
andAbuTalib
VisitToTaef
IsraandMirajNightJourney
TheFirsttreatyofAqbah
MigrationtoMadina
Khadija, Abu Bakar,
Ali Zaid(rta) accepted
Islam
Hamzaand
Umar
accepted
Islam
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Surah
An-Naziat
Timeline Chart

MAIN THEME OF THE SURAH:
The Surah talks about the following:
– The various tasks carried out by the angels.
– The upheaval of the day of judgment.
– The proof of Allah’s Power and ability.
– The characteristics and punishment of those who reject the
day of judgment.
– The Characteristics and reward of the believers.
– Allah’s warning to the disbelievers making fun of the day of
Judgment.
Section-1

AYAH THEME
Section 2. Five Characteristics of the angels. Ayah:(1-5)
Section 3. The Upheaval of the day of judgment. Ayah:(6-9)
Section 4. Allah reply to the disbelievers mocking the day of judgment.
Ayah:(10-14)
Section 5. The story of Musa and Fir’awn . Ayah:(15-26)
Section 6. Proof of Allah’s power and ability spread across the heaven and the
earth. Ayah:(27-33)
Section 7. The Scene from the day of judgment Ayah:(34-36).
Section 8. The Characteristics and the punishment of the disbeliever
Ayah:(37-39).
Section 9. The Characteristics and the reward of the believers .Ayah:(40-41)
Section 10. Allah’s response to the disbelievers asking the time of the
occurrence of the day of judgment .Ayah:(42-46)
Section-1

TABLE OF CONTENTS
1. About Surah An-Naziat.
2. FIVE CHARACTERISTICS OF ANGELS.
3. Upheaval of the day of Judgment .
6. Proof of Allah’s power and ability spread across the Heaven and the
earth.
8. Allah’s Reply to the disbelievers asking the time of occurrence of the
day of judgment.
10. Citation.

.1ِِ‫ت‬‫َا‬‫ع‬ ِ‫از‬َّ‫ن‬‫ال‬َ‫و‬‫ا‬ً‫ق‬ْ‫ر‬َ‫غ‬
.2ِِ‫ت‬‫ا‬َ‫ط‬ِ‫ش‬‫ا‬َّ‫ن‬‫ال‬َ‫و‬‫ا‬ً‫ط‬ْ‫ش‬َ‫ن‬
.3ِِ‫ت‬‫ا‬َ‫ح‬ِ‫ب‬‫ا‬َّ‫س‬‫ال‬َ‫و‬‫ا‬ً‫ح‬ْ‫ب‬َ‫س‬
.4ِِ‫ت‬‫ا‬َ‫ق‬ِ‫ب‬‫ا‬َّ‫س‬‫ال‬َ‫ف‬‫ا‬ً‫ق‬ْ‫ب‬َ‫س‬
.5‫ا‬ً‫ر‬ْ‫م‬َ‫ِِأ‬‫ت‬‫ا‬َ‫ر‬ِ‫َب‬‫د‬ُ‫م‬ْ‫ل‬‫ا‬َ‫ف‬
Section-2
Five Characteristics of the
Angels
Verses (1-5) refer to the five
characteristics of the angels

THE OATH IN THE QURAN:
– Allah (swt) swears by its creation such as sun, moon, stars,
Angels,wind and certain phenomenon such as day and night or
passing of time.
– These are true and real things to prove that the object of the
oath is also true and real.
– Here the object of the oath “‫جوابِالقسم‬ ”is the occurrence of
the day of judgment.
– It means that the day of judgment is also true and real, it will
happen at its appointed time only known to Allah.
Section-2
Angels

WHO ARE ANGELS AND THEIR REALITY:
The belief in the angel is one of the six articles of faith.
– Belief in Allah
– Belief in the Prophets
– Belief in the Angels
– Belief in the Divine Books
– Belief in the day of judgment
– Belief in the Divine will and predestination
MISUNDERSTANDING ABOUT THE ANGELS:
– They don’t exist.
– They are daughter of Allah
– They are partner of Allah
Section-2
Angels

THE REALITY AND THE TRUTH ABOUT ANGEL:
– They are unseen creatures.
– They are servant of Allah.
– They are created from the light.
– They have 2 or 3 or more pairs of the wings.
– They can change form and shape.
– They are not male or female.
– They are free from the need of eating, sleeping and marrying.
– They could reach any place in the heaven and earth instantly
and promptly.
– They conduct the affairs of the universe by the order of Allah.
– They are stern and harsh also kind and compassionate.
Section-2
Angels

FIVE
QUALITIES ATTRIBUTED TO THE ANGELS
55
Section-2
Angels

1ST QUALITY
THE ANGELS THAT VIOLENTLY PULL OUT SOULS OF DISBELIEVERS
‫ا‬ً‫ق‬ْ‫ر‬َ‫غ‬ِِ‫ت‬‫َا‬‫ع‬ ِ‫از‬َّ‫ن‬‫ال‬َ‫و‬
79:1)By those angels who violently pull out the souls of the
wrongdoers.
Section-2
Angels
‫ا‬ً‫ق‬ْ‫ر‬َ‫غ‬
violently
‫َات‬‫ع‬ ِ‫از‬َّ‫ن‬‫ال‬َ‫و‬
By those who draw out

ANALYSIS:
• The verse refers to the angels who extract our souls from our
bodies.
• At the time of death, if it is a soul of a disbeliever (A corrupted
soul), then the angels will draw out the soul harshly.
• The wicked soul tries to hide or escape inside the body from the
angel, knowing well that they will be handed out punishment by
Allah for their sins and wrong doings.
• The angel who pulls out the soul are stern and appear in a
frightening form and shape and they violently tear the soul out its
body and soul suffers a great pain and anguish.
Section-2
Angels

2ND QUALITY
ANGELS THAT GENTLY PULL OUT SOULS OF BELIEVERS:
ِِ‫ت‬‫ا‬َ‫ط‬ِ‫ش‬‫ا‬َّ‫ن‬‫ال‬َ‫و‬‫ا‬ً‫ط‬ْ‫ش‬َ‫ن‬
79:2)And those who gently draw out the souls of the righteous.
Section-2
Angels
‫ا‬ً‫ط‬ْ‫ش‬َ‫ن‬
gently
ِِ‫ت‬‫ا‬َ‫ط‬ِ‫ش‬‫ا‬َّ‫ن‬‫ال‬َ‫و‬
And those who draw out

ANALYSIS:
• The verse indicates to the Angels, who pull out soul of believers
from their bodies.
• They appear in the most beautiful form and shape.
• If it is a soul of a believer (a satisfied soul) then the angel will draw
out soul smoothly and gently.
• The satisfied souls will be willing to come out of the body, knowing
well that they will be handed out rewards by Allah (swt) for their
righteousness and good deeds.
Section-2
Angels

3RD QUALITY
ANGELS THAT GLIDE THROUGH SPACE IN EXECUTING ALLAH’S
ORDER
ِِ‫ت‬‫ا‬َ‫ح‬ِ‫ب‬‫ا‬َّ‫س‬‫ال‬َ‫و‬‫ا‬ً‫ح‬ْ‫ب‬َ‫س‬
79:3)And those who glide about swiftly through space.
Section-2
Angels
‫ا‬ً‫ح‬ْ‫ب‬َ‫س‬
swimming
‫ات‬َ‫ح‬ِ‫ب‬‫ا‬َّ‫س‬‫ال‬َ‫و‬
And those who glide

4TH QUALITY
ANGELS THAT HASTEN OUT IN CARRAYING OUT ALLAH’S ORDER
ِِ‫ت‬‫ا‬َ‫ق‬ِ‫ب‬‫ا‬َّ‫س‬‫ال‬َ‫ف‬‫ا‬ً‫ق‬ْ‫ب‬َ‫س‬
79:4)Then speed headlong to carry out the commands of Allah.
ANALYSIS:
• The verse points to the angels who compete each other in
carrying out Allah’s order, considering it a privilege to accomplish
it swiftly.
Section-2
Angels
‫ا‬ً‫ق‬ْ‫ب‬َ‫س‬
(in) a race
ِِ‫ت‬‫ا‬َ‫ق‬ِ‫ب‬‫ا‬َّ‫س‬‫ال‬َ‫ف‬
And those who race each other

5TH QUALITY
ANGELS THAT MANAGE THE AFFAIRS FROM THE HEAVEN AND THE EARTH
ِِ‫ت‬‫ا‬َ‫ر‬ِ‫َب‬‫د‬ُ‫م‬ْ‫ل‬‫ا‬َ‫ف‬‫ا‬ً‫ر‬ْ‫م‬َ‫أ‬
79:5)And those who regulate the affairs of the world.
ANALYSIS:
• The verse relates to the angels, who manage the affairs of the universe.
• These are servants of Allah(swt), who are conducting all the affairs of the
heaven and earth in accordance with the commands of the Almighty.
Section-2
Angels
‫ا‬ً‫ر‬ْ‫م‬َ‫أ‬
(the) matter.
ِِ‫ت‬‫ا‬َ‫ر‬ِ‫َب‬‫د‬ُ‫م‬ْ‫ل‬‫ا‬َ‫ف‬
And those who arrange

ِِ‫ت‬‫َا‬‫ع‬ ِ‫از‬َّ‫ن‬‫ال‬َ‫و‬ًِ‫ق‬ْ‫ر‬َ‫غ‬‫ا‬(79:1)
ANGELS THAT VIOLENTLY
PULL OUT SOUL OF
DISBELIEVERS
FIVE QUALITIES ATTRIBUTED TO THE ANGELS
1
Section-8
Dialogue between the people of
paradise and the people of hell
ِِ‫ت‬‫ا‬َ‫ح‬ِ‫ب‬‫ا‬َّ‫س‬‫ال‬َ‫و‬ِْ‫ب‬َ‫س‬‫ا‬ً‫ح‬(79:3)
ANGELS WHO GLIDES
THROUGH SPACE IN
EXECUTING ALLAH’S ORDER
ِِ‫ت‬‫ا‬َ‫ر‬ِ‫َب‬‫د‬ُ‫م‬ْ‫ل‬‫ا‬َ‫ف‬ِْ‫م‬َ‫أ‬‫ا‬ً‫ر‬(79:5)
ANGELS WHO MANAGE THE
AFFAIR FROM HEAVEN TO
THE EARTH
ِِ‫ت‬‫ا‬َ‫ط‬ِ‫ش‬‫ا‬َّ‫ن‬‫ال‬َ‫و‬ِْ‫ش‬َ‫ن‬‫ا‬ً‫ط‬(79:2)
ANGELS THAT GENTLY PULL
OUT SOUL OF BELIEVERS
ِِ‫ت‬‫ا‬َ‫ق‬ِ‫ب‬‫ا‬َّ‫س‬‫ال‬َ‫ف‬ِْ‫ب‬َ‫س‬‫ا‬ً‫ق‬(79:4)
ANGELS WHO HASTEN OUT IN
CARRYING ALLAH’S ORDER
3
5
2
4

TABLE OF CONTENTS
2. Five Characteristics Of Angels.
3. UPHEAVAL OF THE DAY OF JUDGMENT .
earth.
day of judgment.
10. Citation.
Section-3
Upheaval Of The Day Of
Judgment

.6َِ‫م‬ ْ‫و‬َ‫ي‬ُِ‫ة‬َ‫ف‬ ِ‫اج‬َّ‫ِالر‬ ُ‫ف‬ُ‫ج‬ْ‫ر‬َ‫ت‬
.7ِ‫ا‬َ‫ه‬ُ‫ع‬َ‫ب‬ْ‫ت‬َ‫ت‬ُِ‫ة‬َ‫ف‬ِ‫د‬‫ا‬َّ‫الر‬
.8ٌِ‫وب‬ُ‫ل‬ُ‫ق‬ٌِ‫ة‬َ‫ف‬ ِ‫اج‬َ‫ٍِو‬‫ذ‬ِ‫ئ‬َ‫م‬ ْ‫و‬َ‫ي‬
.9ِ‫ا‬َ‫ه‬ُ‫ار‬َ‫ص‬ْ‫ب‬َ‫أ‬ٌِ‫ة‬َ‫ع‬ِ‫ش‬‫ا‬َ‫خ‬
Verses (6-9) portray the
conditions of earth and mankind
on the day of judgment.
Section-3
Judgment

THE CONDITION OF EARTH:
ِ ُ‫ف‬ُ‫ج‬ْ‫ر‬َ‫ت‬َِ‫م‬ ْ‫و‬َ‫ي‬ُِ‫ة‬َ‫ف‬ ِ‫اج‬َّ‫الر‬
79:6)The Day on which the quake shall cause a violent
commotion.
ِ‫ا‬َ‫ه‬ُ‫ع‬َ‫ب‬ْ‫ت‬َ‫ت‬ُِ‫ة‬َ‫ف‬ِ‫د‬‫ا‬َّ‫الر‬
79:7)which will be followed by another violent commotion.
‫ا‬َ‫ه‬ُ‫ع‬َ‫ب‬ْ‫ت‬َ‫ت‬
Follows it
ُِ‫ف‬ُ‫ج‬ ْ‫ر‬َ‫ت‬
will quake
ُِ‫ة‬َ‫ف‬ِ‫د‬‫ا‬َّ‫الر‬
the subsequent
Section-3
Judgment

ANALYSIS:
• The word “ُِ‫ة‬َ‫ف‬ ِ‫اج‬َّ‫ٱلر‬ ” means an earthquake “ُِ‫ة‬َ‫ف‬ِ‫د‬‫ا‬َّ‫ٱلر‬ ” refers to the
• 2nd jolt after the first earthquake.
• The verse implies that the horn will be blown two times on the
day of judgment.
• The angel Israfeel has been assigned to blow the horn that will
mark the beginning of the day of judgment.
He will blow the horn two times:
• The first blowing of the horn will cause every living things in
the heaven and the earth to drop dead.
• The 2nd blowing of the horn will cause every living things to
resurrect.
Section-3
Judgment

THE CONDITION OF HUMAN:
ٍِ‫ذ‬ِ‫ئ‬َ‫م‬ ْ‫و‬َ‫ي‬ٌِ‫وب‬ُ‫ل‬ُ‫ق‬ٌِ‫ة‬َ‫ف‬ ِ‫اج‬َ‫و‬
79:8)And on that Day, hearts shall be pounding with terror.
ANALYSIS:
• The verse speaks about the condition of mankind on the day
of judgment.
• The wicked and the hypocrite will be terror stricken and their
heart shall be pounding with fear.
ٍِ‫ذ‬ِ‫ئ‬َ‫م‬ ْ‫و‬َ‫ي‬
That day
ٌِ‫وب‬ُ‫ل‬ُ‫ق‬
Heart
‫ة‬َ‫ف‬ ِ‫اج‬َ‫و‬
Will palpitate
Section-3
Judgment

‫ة‬َ‫ع‬ِ‫ش‬‫ا‬َ‫خ‬ِ‫ا‬َ‫ه‬ُ‫ار‬َ‫ص‬ْ‫ب‬َ‫أ‬
79:9)And sight shall be downcast.
ANALYSIS:
• This verse comments on the effect of upheaval on a man’s
heart and soul.
• They will feel disgraced and humiliated and their eyes will be
down cast, because of the fear.
• They will realize the truthfulness and reality of the day of
judgment today.
‫ة‬َ‫ع‬ِ‫ش‬‫ا‬َ‫خ‬
humbled
‫ا‬َ‫ه‬ُ‫ار‬َ‫ص‬ْ‫ب‬َ‫أ‬
Their eyes
Section-3
Judgment

POINT OF REFLECTION:
• This is going to be the state of people who live fearless of the
day of judgment in their worldly life.
• When they are warned of it, they made fun of it, that is why,
they will be fearful, terror stricken, humiliated and disgraced
on that day.
• Quran portrays the condition of those who fear the
punishment of the day of Judgment without seeing it - they
will be safe and secure from the punishments of that day.
Section-3
Judgment

Section-3
Judgments
CONDITION
OF EARTH
CONDITION
OF
MANKIND
1st Blowing in Trumpet
6. َِّ‫ِالر‬ ُ‫ف‬ُ‫ج‬ ْ‫ر‬َ‫ت‬َِ‫م‬ ْ‫و‬َ‫ي‬ُِ‫ة‬َ‫ف‬ ِ‫اج‬
2nd blowing in Trumpet
7. َِ‫ف‬ِ‫د‬‫ا‬َّ‫اِالر‬َ‫ه‬ُ‫ع‬َ‫ب‬ْ‫ت‬َ‫ت‬ُِ‫ة‬
Heart Trembling
8. َِ‫ٍِو‬‫ذ‬ِ‫ئ‬َ‫م‬ ْ‫و‬َ‫ي‬ٌِ‫وب‬ُ‫ل‬ُ‫ق‬ٌِ‫ة‬َ‫ف‬ ِ‫اج‬
Eyes downcast
9. ٌِ‫ة‬َ‫ع‬ِ‫ش‬‫ا‬َ‫خ‬ِ‫ا‬َ‫ه‬ُ‫ار‬َ‫ص‬ْ‫ب‬َ‫أ‬
Every body
will die
Everyone will
rise up

TABLE OF CONTENTS
3. Upheaval Of The Day Of Judgment .
4. ALLAH’S(swt) REPLY TO THE DISBELIEVERS MAKING FUN OF THE DAY
OF JUDGMENT.
earth.
day of judgment.
10. Citation.
Section-4
Allah’s Reply To The
Disbelievers Making Fun Of The
Day Of Judgment.

.10َِ‫ون‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ِِ‫ة‬َ‫ر‬ِ‫ف‬‫ا‬َ‫ح‬ْ‫ل‬‫يِا‬ِ‫ف‬َِ‫ُون‬‫د‬‫ُو‬‫د‬ْ‫ر‬َ‫م‬َ‫ل‬ِ‫ا‬َّ‫ن‬ِ‫إ‬َ‫أ‬
.11ِ‫ا‬َ‫ذ‬ِ‫إ‬َ‫أ‬ًِ‫ة‬َ‫ر‬ ِ‫خ‬َ‫ن‬ِ‫ا‬ً‫م‬‫ا‬َ‫ظ‬ِ‫ع‬ِ‫ا‬َّ‫ن‬ُ‫ك‬
.12ِ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬ٌِ‫ة‬َ‫ر‬ِ‫س‬‫ا‬َ‫خ‬ٌِ‫ة‬َّ‫َر‬‫ك‬ِ‫ا‬ً‫ذ‬ِ‫إ‬َِ‫ك‬ْ‫ل‬ِ‫ت‬
.13ِ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬َ‫ف‬ٌِ‫ة‬َ‫د‬ ِ‫اح‬َ‫ِو‬ٌ‫ة‬َ‫ر‬ْ‫ج‬َ‫ِز‬َ‫ي‬ِ‫ه‬
.14ِ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ِِ‫ة‬َ‫ر‬ِ‫ه‬‫ا‬َّ‫س‬‫ال‬ِ‫ب‬ِْ‫م‬ُ‫ه‬
Verses (10-14) how the disbelievers
mocked the day of judgment and
Allah’s response to it.
Section-4
Day Of Judgment.

‫ة‬َ‫ر‬ِ‫ف‬‫ا‬َ‫ح‬ْ‫ل‬‫يِا‬ِ‫ف‬َِ‫ُون‬‫د‬‫ُو‬‫د‬ْ‫ر‬َ‫م‬َ‫ل‬ِ‫ا‬َّ‫ن‬ِ‫إ‬َ‫ِأ‬َ‫ون‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬
79:10)The unbelievers say: "Shall we really be restored to our former
state (life).
ِ‫ا‬ً‫م‬‫ا‬َ‫ظ‬ِ‫ع‬ِ‫ا‬َّ‫ن‬ُ‫ك‬ِ‫ا‬َ‫ذ‬ِ‫إ‬َ‫أ‬ًِ‫ة‬َ‫ر‬ ِ‫خ‬َ‫ن‬
79:11)when we shall have become hollow bones?“
َِ‫ُون‬‫د‬‫ُو‬‫د‬ْ‫ر‬َ‫م‬َ‫ل‬
indeed be returned
َِ‫ون‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬
They say
‫ة‬َ‫ر‬ِ‫ف‬‫ا‬َ‫ح‬ْ‫ل‬‫ا‬
the former state?
‫ا‬َّ‫ن‬ِ‫إ‬َ‫أ‬
Will we
‫ا‬ً‫م‬‫ا‬َ‫ظ‬ِ‫ع‬
bones
‫ا‬َ‫ذ‬ِ‫إ‬َ‫أ‬
What! When
ًِ‫ة‬َ‫ر‬ ِ‫خ‬َ‫ن‬
decayed
‫ا‬َّ‫ن‬ُ‫ك‬
we are
Section-4
Day Of Judgment.

ANALYSIS:
• The verse implies that when the disbelievers are warned that
they will be recreated after death for accountability and
reward and punishment, they would make fun of it and
mockingly ask one another:
• “Hey! Shall we really be restored to our formal life even after
bones were decayed in our graves.”
Section-4
Day Of Judgment.

ٌِ‫ة‬َّ‫َر‬‫ك‬ِ‫ا‬ً‫ذ‬ِ‫إ‬َِ‫ك‬ْ‫ل‬ِ‫ت‬ِ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬ٌِ‫ة‬َ‫ر‬ِ‫س‬‫ا‬َ‫خ‬
79:12)They further say: "It would then be a fruitless restoration!“
ANALYSIS:
• The verse expresses the fact that the disbelievers made these
remarks to further mock the day of judgment.
• “If Allah brings us back to life after we die then surely, we will
be a loser.”
ٌِ‫ة‬َّ‫َر‬‫ك‬
Would be a return
‫و‬ُ‫ل‬‫ا‬َ‫ق‬
They say
‫ة‬َ‫ر‬ِ‫س‬‫ا‬َ‫خ‬
losing
َِ‫ك‬ْ‫ل‬ِ‫ت‬
this
Section-4
Day Of Judgment.
‫ا‬ً‫ذ‬ِ‫إ‬
then

ٌِ‫ة‬َ‫ر‬ْ‫ج‬َ‫ِز‬َ‫ي‬ِ‫ه‬ِ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬َ‫ف‬ٌِ‫ة‬َ‫د‬ ِ‫اح‬َ‫و‬
79:13)They should know that it shall be only a single shout.
ANALYSIS
• The verse refers to Allah’s response to the disbelievers who
were making fun of the day of judgment.
Allah tells them:
• It will take only a blowing of the horn by angel Israfeel for the
2nd time , and you all will be raised back to life again in the
same shape and form as you were before your death.
ٌِ‫ة‬َ‫د‬ ِ‫اح‬َ‫و‬
Single
‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬َ‫ف‬
But Indeed
ٌِ‫ة‬َ‫ر‬ْ‫ج‬َ‫ز‬
Will be a blast
Section-4
Day Of Judgment.

ِْ‫م‬ُ‫ه‬ِ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬‫ة‬َ‫ر‬ِ‫ه‬‫ا‬َّ‫س‬‫ال‬ِ‫ب‬
79:14)And they will be back to life in open plain.
ANALYSIS:
• The word “‫ة‬َ‫ر‬ِ‫ه‬‫ا‬َّ‫س‬ ” means the surface of the earth.
• Here it implies to the field of hashr(plain of assembly), where
all of humanity will gather for a meeting that renders
accountability with Allah.
‫ة‬َ‫ر‬ِ‫ه‬‫ا‬َّ‫س‬‫ال‬ِ‫ب‬
(will be) awakened.
‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬
And behold
ِْ‫م‬ُ‫ه‬
They
Section-4
Day Of Judgment.

TABLE OF CONTENTS
4. Allah’s Reply To The Disbelievers Making Fun Of The Day Of
Judgement.
5. THE STORY OF MUSA(A.S) AND PHIRAWN.
earth.
day of judgment.
10. Citation.
Section-4
Day Of Judgment.

.23ِ‫َى‬‫د‬‫ا‬َ‫ن‬َ‫ف‬َِ‫َر‬‫ش‬َ‫ح‬َ‫ف‬
.24َِ ْ‫ِال‬ُ‫م‬ُ‫ك‬ُّ‫ب‬َ‫اِر‬َ‫ن‬َ‫ِأ‬َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ِ‫ى‬َ‫ل‬ْ‫ع‬
.25ِْ‫ِال‬َ‫ل‬‫َا‬‫ك‬َ‫ن‬ُِ َّ‫ِاَّلل‬ُ‫ه‬َ‫ذ‬َ‫خ‬َ‫أ‬َ‫ف‬ِ‫ى‬َ‫ل‬‫و‬ُ ْ‫ال‬َ‫ِو‬ِ‫ة‬َ‫ر‬ ِ‫خ‬
.26ًِ‫ة‬َ‫ر‬ْ‫ب‬ِ‫ع‬َ‫ل‬َِ‫ك‬ِ‫ل‬َ‫ذ‬ِ‫ي‬ِ‫ف‬َِّ‫ن‬ِ‫إ‬ِ‫َى‬‫ش‬ْ‫خ‬َ‫ي‬ِْ‫ن‬َ‫م‬ِ‫ل‬ِ
.15ِ‫ى‬َ‫س‬‫و‬ُ‫م‬ُِ‫ِيث‬‫د‬َ‫ح‬َِ‫اك‬َ‫ت‬َ‫ِْأ‬‫ل‬َ‫ه‬
.16ِِ‫د‬‫ا‬َ‫و‬ْ‫ل‬‫ا‬ِ‫ب‬ُِ‫ه‬ُّ‫ب‬َ‫ِر‬ُ‫ه‬‫َا‬‫د‬‫ا‬َ‫ن‬ِْ‫ذ‬ِ‫إ‬ًِ‫و‬ُ‫ط‬ِ َِِّ‫د‬َ‫ق‬ُ‫م‬ْ‫ل‬‫ِا‬‫ى‬
.17ِِ‫إ‬َِ‫ن‬ ْ‫َو‬‫ع‬ْ‫ر‬ِ‫ف‬ِ‫ى‬َ‫ل‬ِ‫إ‬ِ ْ‫ب‬َ‫ه‬ْ‫اذ‬ِ‫ى‬َ‫غ‬َ‫ط‬ُِ‫ه‬َّ‫ن‬
.18ِْ‫ن‬َ‫ِأ‬‫ى‬َ‫ل‬ِ‫إ‬َِ‫ك‬َ‫ل‬ِْ‫ل‬َ‫ه‬ِْ‫ل‬ُ‫ق‬َ‫ف‬ِ‫َّى‬‫ك‬َ‫ز‬َ‫ت‬
.19َِ‫ك‬ِ‫ب‬َ‫ِر‬‫ى‬َ‫ل‬ِ‫إ‬َِ‫ك‬َ‫ي‬ِ‫د‬ْ‫ه‬َ‫أ‬َ‫و‬ِ‫َى‬‫ش‬ْ‫خ‬َ‫ت‬َ‫ف‬
.20ِ‫ى‬َ‫ر‬ْ‫ب‬ُ‫ك‬ْ‫ل‬‫ِا‬َ‫ة‬َ‫ي‬ ْ‫ِال‬ُ‫ه‬‫ا‬َ‫ر‬َ‫أ‬َ‫ف‬
.21ِ‫ى‬َ‫ص‬َ‫ع‬َ‫ِو‬َ‫ب‬َّ‫ذ‬َ‫ك‬َ‫ف‬
.22ِ‫ى‬َ‫ع‬ْ‫س‬َ‫ي‬َِ‫ر‬َ‫ب‬ْ‫د‬َ‫ِأ‬َّ‫م‬ُ‫ث‬
Section-5
The Story Of Musa(a.S) And
Phirawn.
Verses (15-26) narrate the story of
Musa(a.s) and Phirawn.

STORY OF MUSA(A.S) AND PHIRAWN:
• Allah(swt) narrates a story of the great prophet Musa(a.s), which is
mentioned in great detail in many other surahs of the Quran.
The Purpose of narrating this story is following:
a) To console the prophet(saw), who was denied and mocked by the
leader of Quraysh.
b) To serve as a reminder for believer and to learn a lesson from
Prophet Musa (a.s) stories.
c) To warn the disbelievers from the consequence of denying,
disbelieving and mocking Allah, his messengers and his books.
These verses depict historical evidence to prove that those who denied and
ridiculed their respective messengers were punished twice:
I. Once in this worldly life
II. 2nd in the life hereafter
Section-5
Phirawn.

ُِ‫ِيث‬‫د‬َ‫ح‬َِ‫اك‬َ‫ت‬َ‫ِْأ‬‫ل‬َ‫ه‬ِ‫ى‬َ‫س‬‫و‬ُ‫م‬
79:15)Have you heard the story of Musa (Moses)?
ANALYSIS:
• Allah(swt) ask a question addressed to Prophet(saw) but its real audience
were the disbelievers of Quraysh who were rejecting the messenger and
denying the day of judgment.
• Allah(swt) tells them a story of the greatest tyrant and the denier of the day
of judgment(Phirawn), who crossed every limit and claimed to be God.
• Allah(swt) after fulfilling the requirement of Justice, had drowned him in the
sea and preserved his body for subsequent generations to learn a lesson from
his miserable end.
ُِ‫ِيث‬‫د‬َ‫ح‬
The story
ِْ‫ل‬َ‫ه‬
Has
َِ‫اك‬َ‫ت‬َ‫أ‬
Come to you
ِ‫ى‬َ‫س‬‫و‬ُ‫م‬
(of) Musa
Section-5
Phirawn.

ALLAH’S APPOINTMENT OF MUSA(A.S) AS A PROPHET
ِ َِِّ‫د‬َ‫ق‬ُ‫م‬ْ‫ل‬‫ِِا‬‫د‬‫ا‬َ‫و‬ْ‫ل‬‫ا‬ِ‫ب‬ُِ‫ه‬ُّ‫ب‬َ‫ِر‬ُ‫ه‬‫َا‬‫د‬‫ا‬َ‫ن‬ِْ‫ذ‬ِ‫إ‬‫ى‬ً‫و‬ُ‫ط‬
79:16)When His Rabb called him in the sacred valley of Tuwa.
َِِِّ‫د‬َ‫ق‬ُ‫م‬ْ‫ل‬‫ا‬
the sacred
ُِ‫ه‬‫َا‬‫د‬‫ا‬َ‫ن‬
called him
ُِ‫ه‬ُّ‫ب‬َ‫ر‬
his Lord
‫ى‬ً‫و‬ُ‫ط‬
(of) Tuwa
ِِ‫د‬‫ا‬َ‫و‬ْ‫ل‬‫ا‬ِ‫ب‬
in the valley
Section-5
Phirawn.

ANALYSIS:
• The verse mentions the part of the story when Musa (a.s)
came to the valley of Tuwa to get to a fire that he saw glowing
from a distance while on a journey with his wife.
There he heard a voice saying:
• “Musa: I am your Lord.”
• I have selected you for a great task i.e. Prophetic mission.
Section-5
Phirawn.

ALLAH(SWT) COMMANDED MUSA TO GO TO EGYPT AND CONVEY
HIS MESSAGE TO FIRAWN:
ُِ‫ه‬َّ‫ن‬ِ‫إ‬َِ‫ن‬ ْ‫َو‬‫ع‬ْ‫ر‬ِ‫ف‬ِ‫ى‬َ‫ل‬ِ‫إ‬ِ ْ‫ب‬َ‫ه‬ْ‫اذ‬ِ‫ى‬َ‫غ‬َ‫ط‬
79:17)And said: "Go to Fir'on (Pharaoh) for he has indeed
transgressed all bounds.
ِ‫ى‬َ‫غ‬َ‫ط‬
(has) transgressed
ِْ‫ب‬َ‫ه‬ْ‫اذ‬
Go
ِ‫ى‬َ‫ل‬ِ‫إ‬
to
ُِ‫ه‬َّ‫ن‬ِ‫إ‬
Indeed, he
Section-5
Phirawn.

ANALYSIS:
• Allah(swt) directed Musa(a.s) to go to phirawn, who had
enslaved Bani Israeel and claimed that he is a God.
Phirawn had transgressed two limits:
1)The Right of Allah.
2) The right of human beings.
Section-5
Phirawn.

INVITATION TO PHIRAWN TO EMBRACE FAITH
ِْ‫ن‬َ‫ِأ‬‫ى‬َ‫ل‬ِ‫إ‬َِ‫ك‬َ‫ل‬ِْ‫ل‬َ‫ه‬ِْ‫ل‬ُ‫ق‬َ‫ف‬ِ‫َّى‬‫ك‬َ‫ز‬َ‫ت‬
79:18)And tell him, `Have you the desire to purify yourself?
ANALYSIS:
• The verse signifies that Allah(swt) instructed Musa(a.s) how to give
invitation to the tyrant and rebellious person.
• The word “ِ‫َّى‬‫ك‬َ‫ز‬َ‫ت‬ ” refers to life, which requires submission, obedience
and the fear of the almighty to become purified.
• Musa was instructed to ask phirawn about his willingness to purify his
soul.
[until]
ِْ‫ل‬ُ‫ق‬َ‫ف‬
And say
ِْ‫ل‬َ‫ه‬
Would
َِ‫ك‬َ‫ل‬
[for] you
ِ‫َّى‬‫ك‬َ‫ز‬َ‫ت‬
purify yourself?
ِْ‫ن‬َ‫أ‬
that
Section-5
Phirawn.

• It should be kept in consideration that the real objective of the
Prophetic mission has been to purify the inner-selves of the
people. This objective of purification is achieved through the book
of Allah.
(Similarly in the other surah of the Quran)
‫ِآ‬ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ِ‫و‬ُ‫ل‬ْ‫ت‬َ‫ي‬ِْ‫م‬ُ‫ه‬ْ‫ن‬ِ‫ِم‬ ً‫وًل‬ُ‫س‬َ‫ِر‬َ‫ين‬ِ‫ي‬ِ‫م‬ُ ْ‫يِال‬ِ‫ف‬َِ‫ث‬َ‫ع‬َ‫ب‬ِ‫ِي‬‫ذ‬َّ‫ل‬‫ِا‬َ‫و‬ُ‫ه‬َِ‫ِو‬َ‫اب‬َ‫ت‬ِ‫ك‬ْ‫ل‬‫ِا‬ُ‫م‬ُ‫ه‬ُ‫م‬ِ‫ل‬َ‫ع‬ُ‫ي‬َ‫ِو‬ْ‫م‬ِ‫يه‬ِ‫ك‬َ‫ز‬ُ‫ي‬َ‫ِو‬ِ‫ه‬ِ‫ت‬‫ا‬َ‫ي‬ِْ‫ن‬ِ‫إ‬َ‫ِو‬َ‫ة‬َ‫م‬ْ‫ك‬ ِ‫ح‬ْ‫ل‬‫ا‬
ٍِ‫ل‬ َ‫َل‬َ‫ض‬ِ‫ي‬ِ‫ف‬َ‫ل‬ُِ‫ل‬ْ‫ب‬َ‫ق‬ِْ‫ن‬ِ‫واِم‬ُ‫ن‬‫َا‬‫ك‬ٍِ‫ين‬ِ‫ب‬ُ‫م‬
62:2)It is He Who has raised among the unlettered people a Rasool of
their own, who recites to them His revelations, purifies them, and
teaches them the Book and Wisdom, though prior to this they were in
gross error.
Section-5
Phirawn.

َِ‫ك‬ِ‫ب‬َ‫ِر‬‫ى‬َ‫ل‬ِ‫إ‬َِ‫ك‬َ‫ي‬ِ‫د‬ْ‫ه‬َ‫أ‬َ‫و‬ِ‫َى‬‫ش‬ْ‫خ‬َ‫ت‬َ‫ف‬
79:19)If so, I shall guide you towards your Rabb, so that you may fear
Him.
ANALYSIS:
• In this ayah, Musa was instructed to further assure Phirawn
that he (Musa) would assist and guide him to the way of Lord.
• In order for Phirawn to recognize the true God.
ِ‫َى‬‫ش‬ْ‫خ‬َ‫ت‬َ‫ف‬
so you would fear
َِ‫ك‬َ‫ي‬ِ‫د‬ْ‫ه‬َ‫أ‬
I will guide you
to
َِ‫ك‬ِ‫ب‬َ‫ر‬
your Lord
Section-5
Phirawn.

• It should be kept in mind that a virtuous life emanates from
the fear of God.
• And this fear of God has its root in the true comprehension of
God.
• And the true comprehension of the God (its power, ability and
worthiness) require an in-depth Knowledge of the Quran and
Hadeeth.
Section-5
Phirawn.

َِ‫ة‬َ‫ي‬ ْ‫ِال‬ُ‫ه‬‫ا‬َ‫ر‬َ‫أ‬َ‫ف‬ِ‫ى‬َ‫ر‬ْ‫ب‬ُ‫ك‬ْ‫ل‬‫ا‬
79:20)Then Musa showed Fir'on the mighty sign.
ANALYSIS
• Musa(a.s) informed that he had proof of being a messenger of
God
• he showed him one of the greatest signs, which was that of his
staff turning into a live serpent (snake).
ُِ‫ه‬‫ا‬َ‫ر‬َ‫أ‬َ‫ف‬
Then he showed him
َِ‫ة‬َ‫ي‬ ْ‫ال‬
the sign
‫ى‬َ‫ْر‬‫ب‬ُ‫ك‬ْ‫ل‬‫ا‬
the great
Section-5
Phirawn.

PHIRAWN DENIED THE MESSAGE OF ALLAH AND HATCHED A PLOT
َِ‫ب‬َّ‫ذ‬َ‫ك‬َ‫ف‬ِ‫ى‬َ‫ص‬َ‫ع‬َ‫و‬
79:21)But he denied and disobeyed.
ANALYSIS:
• This verse depicts Phirawn’s reaction after seeing the miracle.
• He denied Musa’s (a.s) Prophethood and disobeyed Allah’s
message.
َِ‫ب‬َّ‫ذ‬َ‫ك‬َ‫ف‬
But he denied
ِ‫ى‬َ‫ص‬َ‫ع‬
disobeyed
Section-5
Phirawn.

‫ى‬َ‫ع‬ْ‫س‬َ‫ي‬َِ‫ر‬َ‫ب‬ْ‫د‬َ‫ِأ‬َّ‫م‬ُ‫ث‬
70:22)Then he quickly turned back.
ANALYSIS:
• This verse points to Phirawn’s attitude.
• He turned away in arrogance after the message of Musa(a.s)
and devised a plan to defeat Musa’s Prophetic mission and
rising influence among his people.
َِّ‫م‬ُ‫ث‬
Then
َِ‫ر‬َ‫ب‬ْ‫د‬َ‫أ‬
he turned his back
‫ى‬َ‫ع‬ْ‫س‬َ‫ي‬
striving
Section-5
Phirawn.

َِ‫َر‬‫ش‬َ‫ح‬َ‫ف‬ِ‫َى‬‫د‬‫ا‬َ‫ن‬َ‫ف‬
79:23)Assembled his people and made a proclamation;
‫ى‬َ‫ل‬ْ‫ع‬َ ْ‫ِال‬ُ‫م‬ُ‫ك‬ُّ‫ب‬َ‫اِر‬َ‫ن‬َ‫ِأ‬َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬
79:24)"I am your lord, the most high.“
‫ى‬َ‫ل‬ْ‫ع‬َ ْ‫ال‬
The most high
َِ‫َر‬‫ش‬َ‫ح‬َ‫ف‬
And he gathered
ِ‫َى‬‫د‬‫ا‬َ‫ن‬َ‫ف‬
And called out
ُِ‫م‬ُ‫ك‬ُّ‫ب‬َ‫ر‬
your Lord
Section-5
Phirawn.

ANALYSIS:
• The verses refer to the contest (a grand assembly where in the
entire nation was gathered) arranged between skillful
magicians who were called from all over the Egypt and
Musa(a.s) and his brother(Haroon).
• However Musa(a.s) Defeated the magicians in the contest and
all of them embraced Musa’s faith after seeing the miracle.
• But Phirawn didn’t accept defeat and still called himself a God
and supreme deity.
Section-5
Phirawn.

ِِ‫ة‬َ‫ر‬ ِ‫خ‬ ْ‫ِال‬َ‫ل‬‫َا‬‫ك‬َ‫ن‬ُِ َّ‫ِاَّلل‬ُ‫ه‬َ‫ذ‬َ‫خ‬َ‫أ‬َ‫ف‬ِ‫ى‬َ‫ل‬‫و‬ُ ْ‫ال‬َ‫و‬
79:25)Consequently, Allah seized him for punishment, both in the Hereafter
and in this life.
ANALYSIS:
• The verse refers to the Allah’s Punishment handed out to Phirawn.
• Allah(swt) seized him in the punishment of this world and the
hereafter.
• In this world, he was made to drown in the sea along with his
army.
• And in the hereafter, he would be cast into the punishment of Hell
fire.
ِ‫ى‬َ‫ل‬‫و‬ُ ْ‫ال‬َ‫و‬
and the first
ُِ َّ‫ِاَّلل‬ُ‫ه‬َ‫ذ‬َ‫خ‬َ‫أ‬َ‫ف‬
So Allah seized him
َِ‫ل‬‫َا‬‫ك‬َ‫ن‬
an exemplary punishment
ِِ‫ة‬َ‫ر‬ ِ‫خ‬ ْ‫ال‬
(for) the last
Section-5
Phirawn.

ِْ‫ن‬َ‫م‬ِ‫ل‬ًِ‫ة‬َ‫ر‬ْ‫ب‬ِ‫ع‬َ‫ل‬َِ‫ك‬ِ‫ل‬َ‫ذ‬ِ‫ي‬ِ‫ف‬َِّ‫ن‬ِ‫إ‬ِ‫َى‬‫ش‬ْ‫خ‬َ‫ي‬
79:26)Surely in this there is a lesson for the God fearing.
ANALYSIS:
• The verse describes the objective of narrating the story of
Musa.
• It is a warning to the people who deny the message of Allah
and rejects his messenger.
• It is a reminder for those who fear Allah to learn a lesson from
the fate of disbelievers.
َِّ‫ن‬ِ‫إ‬
indeed
ًِ‫ة‬َ‫ْر‬‫ب‬ِ‫ع‬َ‫ل‬
Is a lesson
ِ‫َى‬‫ش‬ْ‫خ‬َ‫ي‬
fears
Section-5
Phirawn.
ِْ‫ن‬َ‫م‬ِ‫ل‬
For whoever

• Allah(swt) has preserved the body of Phirawn so that every
rebellious person would know the consequence of denying the
occurrence of the day of judgement, the message of Allah, his
messenger and claiming to be God.
Section-5
Phirawn.

Section-5
Phirawn.
PHIRAWN
Claimed to be
God
Enslaved
Bani Israel
Transgressed right
of human beings
Transgressed right
of Allah
Punishment in the
world
Punishment in the
hereafter

TABLE OF CONTENTS
4. Allah’s Reply To The Disbelievers Making Fun Of The Day Of Judgment.
5. The Story Of Musa(a.S) And Phirawn.
6. PROOF OF ALLAH’S POWER AND ABILITY SPREAD ACROSS THE
HEAVEN AND THE EARTH.
day of judgment.
10. Citation.

.27ِْ‫م‬ُ‫ت‬ْ‫ن‬َ‫أ‬َ‫أ‬‫ا‬َ‫ه‬‫ا‬َ‫ن‬َ‫ب‬ُِِۚ‫ء‬‫ا‬َ‫م‬َّ‫س‬‫ِال‬ِ‫م‬َ‫اِأ‬ً‫ق‬ْ‫ل‬َ‫خ‬ُِّ‫د‬َ‫ش‬َ‫أ‬
.28َِ‫ع‬َ‫ف‬َ‫ر‬‫ا‬َ‫ه‬‫ا‬َّ‫و‬َ‫س‬َ‫ف‬ِ‫ا‬َ‫ه‬َ‫ك‬ْ‫م‬َ‫س‬
.29ِ َ‫ش‬َ‫ط‬ْ‫غ‬َ‫أ‬َ‫و‬‫ا‬َ‫ه‬‫ا‬َ‫ح‬ُ‫ض‬َِ‫ج‬َ‫ر‬ْ‫خ‬َ‫أ‬َ‫اِو‬َ‫ه‬َ‫ل‬ْ‫ي‬َ‫ل‬
.30ِ َ‫ض‬ْ‫ر‬َ ْ‫ال‬َ‫و‬‫ا‬َ‫ه‬‫ا‬َ‫ح‬َ‫د‬َِ‫ك‬ِ‫ل‬َ‫ذ‬َِ‫د‬ْ‫ع‬َ‫ب‬
.31َِ‫ج‬َ‫ر‬ْ‫خ‬َ‫أ‬‫ا‬َ‫ه‬‫َا‬‫ع‬ْ‫ر‬َ‫م‬َ‫اِو‬َ‫ه‬َ‫ء‬‫ا‬َ‫م‬ِ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬
.32َِ‫ل‬‫ا‬َ‫ب‬ ِ‫ج‬ْ‫ل‬‫ا‬َ‫و‬‫ا‬َ‫ه‬‫ا‬َ‫س‬ْ‫ر‬َ‫أ‬
.33ِ‫ًا‬‫ع‬‫ا‬َ‫ت‬َ‫م‬ِْ‫م‬ُ‫ك‬ِ‫ام‬َ‫ع‬ْ‫ن‬َ ِ‫ل‬َ‫ِو‬ْ‫م‬ُ‫ك‬َّ‫ل‬
Section-6
Proof Of Allah’s Power And
Ability Spread Across The
Heaven And The Earth.
Verses (27-33) Illustrate the proof
of Allah’s Power spread in every
corner of the heaven and the earth

• Now the arguments are presented about Allah’s power and ability
to prove that the day of judgment will happen.
• The verses addresses the doubts of the disbelievers who consider
it impossible that decayed and decomposed bones will be
reassembled and made living once again.
• Allah says why do you express wonder on your recreation after
death. The God who created you in the first instance can’t be
powerless to recreate you once again.
Section-6

SIGNS IN
THE UNIVERSE
56
Section-6

SIGNS IN THE HEAVEN:
1) SKY
ُِِۚ‫ء‬‫ا‬َ‫م‬َّ‫س‬‫ِال‬ِ‫م‬َ‫اِأ‬ً‫ق‬ْ‫ل‬َ‫خ‬ُِّ‫د‬َ‫ش‬َ‫ِأ‬ْ‫م‬ُ‫ت‬ْ‫ن‬َ‫أ‬َ‫أ‬‫ا‬َ‫ه‬‫ا‬َ‫ن‬َ‫ب‬
79:27)O mankind, is your creation harder than the heaven that He built?
ِ‫ا‬َ‫ه‬َ‫ك‬ْ‫م‬َ‫س‬َِ‫ع‬َ‫ف‬َ‫ر‬‫ا‬َ‫ه‬‫ا‬َّ‫و‬َ‫س‬َ‫ف‬
79:28)He raised its canopy and fashioned it to perfection.
Section-6
ِْ‫م‬ُ‫ت‬ْ‫ن‬َ‫أ‬َ‫أ‬
Are you
ُِۚ‫ء‬‫ا‬َ‫م‬َّ‫س‬‫ال‬
the heaven
‫ا‬َ‫ه‬‫ا‬َ‫ن‬َ‫ب‬
He constructed it
َِ‫ع‬َ‫ف‬َ‫ر‬
He raised
‫ا‬َ‫ه‬َ‫ك‬ْ‫م‬َ‫س‬
its ceiling
‫ا‬َ‫ه‬‫ا‬َّ‫و‬َ‫س‬َ‫ف‬
and proportioned it
ُِّ‫د‬َ‫ش‬َ‫أ‬
a more difficult
‫ا‬ً‫ق‬ْ‫ل‬َ‫خ‬
creation

ANALYSIS:
• The verse implies that Allah(swt) draws man’s attention by
asking a question.
• Which is more difficult to make: human beings or the
heavens?
• Allah says the creation of heaven is harder than the creation of
mankind.
• Allah (swt) has constructed the heaven without any pillars and
raised its height and adorned it with sun, moon and stars.
Section-6

2) DAY AND NIGHT
َِ‫ج‬َ‫ر‬ْ‫خ‬َ‫أ‬َ‫اِو‬َ‫ه‬َ‫ل‬ْ‫ي‬َ‫ل‬ِ َ‫ش‬َ‫ط‬ْ‫غ‬َ‫أ‬َ‫و‬‫ا‬َ‫ه‬‫ا‬َ‫ح‬ُ‫ض‬
79:29)He gave darkness to the night and brightness to the day.
Section-6
َِ‫ش‬َ‫ط‬ْ‫غ‬َ‫أ‬َ‫و‬
And He darkened
‫ا‬َ‫ه‬‫ا‬َ‫ح‬ُ‫ض‬
its brightness
ِ‫ا‬َ‫ه‬َ‫ل‬ْ‫ي‬َ‫ل‬
its night
َِ‫ج‬َ‫ر‬ْ‫خ‬َ‫أ‬َ‫و‬
And brought out

ANALYSIS:
The phenomenon of day and night have been attributed to the
heaven.
ِ َ‫ش‬َ‫ط‬ْ‫غ‬َ‫أ‬َ‫و‬‫ا‬َ‫ه‬َ‫ل‬ْ‫ي‬َ‫ل‬…….
• It means Allah has made the night dark.
• The night falls when the sun of the heaven sets and the darkness
cover the universe.
…..َِ‫ه‬‫ا‬َ‫ح‬ُ‫ض‬َِ‫ج‬َ‫ر‬ْ‫خ‬َ‫أ‬َ‫و‬
• It means Allah has made the day bright and shining.
• The day dawns when its sun rises and the brightness covers the
universe.
Section-6

THE SUN IN THE EARTH:
3) THE SPREADING OF EARTH
َِ‫ك‬ِ‫ل‬َ‫ذ‬َِ‫د‬ْ‫ع‬َ‫ب‬ِ َ‫ض‬ْ‫ر‬َ ْ‫ال‬َ‫و‬‫ا‬َ‫ه‬‫ا‬َ‫ح‬َ‫د‬
79:30)After that He spread out the earth.
ANALYSIS:
• Now the attention is drawn to the signs found on the earth.
• Allah(swt) has spread out the earth for All living beings(man, Jinn and
Animals).
• The earth was created before the heaven, but it was spread out after
the creation of heaven.
Section-6
َِ‫ض‬ْ‫ر‬َ ْ‫ال‬
The earth
‫ا‬َ‫ه‬‫ا‬َ‫ح‬َ‫د‬
He spread it
َِ‫د‬ْ‫ع‬َ‫ب‬
After
َِ‫ك‬ِ‫ل‬َ‫ذ‬
That

4) BRINGS FORTH WATER AND PASTURE:
ِ‫ا‬َ‫ه‬َ‫ء‬‫ا‬َ‫م‬ِ‫ا‬َ‫ه‬ْ‫ن‬ِ‫َِم‬‫ج‬َ‫ر‬ْ‫خ‬َ‫أ‬‫ا‬َ‫ه‬‫َا‬‫ع‬ْ‫ر‬َ‫م‬َ‫و‬
79:31)Then from it He brought forth its water and its pasture.
ANALYSIS:
Allah(swt) brought out from the earth:
1) Water
2) Produce and vegetation necessary for the consumption of man and
animal.
Section-6
َِ‫ج‬َ‫ر‬ْ‫خ‬َ‫أ‬
Brought out
‫ا‬َ‫ه‬‫َا‬‫ع‬ْ‫ر‬َ‫م‬
Its pasture
‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬
From it
‫ا‬َ‫ه‬َ‫ء‬‫ا‬َ‫م‬
Its water

5) FIXING MOUNTAIN ON EARTH:
َِ‫ل‬‫ا‬َ‫ب‬ ِ‫ج‬ْ‫ل‬‫ا‬َ‫و‬‫ا‬َ‫ه‬‫ا‬َ‫س‬ْ‫ر‬َ‫أ‬
79:32)Set its mountains.
ANALYSIS:
• Allah (swt) has set the mountains firm on the earth to
maintain its balance, so that it shouldn’t shake away the
resident of the earth.
Section-6
َِ‫ل‬‫ا‬َ‫ب‬ ِ‫ج‬ْ‫ل‬‫ا‬
The mountains
‫ا‬َ‫ه‬‫ا‬َ‫س‬ْ‫ر‬َ‫أ‬
Made firm

ِْ‫م‬ُ‫ك‬َّ‫ل‬ِ‫ًا‬‫ع‬‫ا‬َ‫ت‬َ‫م‬ِْ‫م‬ُ‫ك‬ِ‫ام‬َ‫ع‬ْ‫ن‬َ ِ‫ل‬َ‫و‬
79:33)And made them beneficial for you and your cattle.
ANALYSIS:
• Allah(swt) after mentioning the creation of sky, day and night,
spreading of earth, fixing of mountains and making
arrangement for water and food, then said that;
• He has made all this as a provision:
– For you(mankind)
– For your cattle(animal)
Section-6
‫ًا‬‫ع‬‫ا‬َ‫ت‬َ‫م‬
As a provision
ِْ‫م‬ُ‫ك‬َّ‫ل‬
For you
ِِ‫ام‬َ‫ع‬ْ‫ن‬َ ِ‫ل‬َ‫و‬‫ُم‬‫ك‬
And for your cattle

Section-6
THE SIGNS
IN THE
UNIVERSE
The signs
in the
heaven
The signs
in the
earth
Sky raised high
28. َِّ‫و‬َ‫س‬َ‫ف‬ِ‫ا‬َ‫ه‬َ‫ك‬ْ‫م‬َ‫س‬َِ‫ع‬َ‫ف‬َ‫ر‬‫ا‬َ‫ه‬‫ا‬
The night
29. ‫ا‬َ‫ه‬َ‫ل‬ْ‫ي‬َ‫ل‬ِ َ‫ش‬َ‫ط‬ْ‫غ‬َ‫أ‬َ‫و‬
The Day
29. ‫ا‬َ‫ه‬‫ا‬َ‫ح‬ُ‫ض‬َِ‫ج‬َ‫ر‬ْ‫خ‬َ‫أ‬َ‫و‬
The earth
30. َِ‫ض‬ْ‫ر‬َ ْ‫ال‬َ‫و‬
Water and food
31. َِ‫اِو‬َ‫ه‬َ‫ء‬‫ا‬َ‫م‬ِ‫ا‬َ‫ه‬ْ‫ن‬ِ‫َِم‬‫ج‬َ‫ر‬ْ‫خ‬َ‫أ‬‫ا‬َ‫ه‬‫َا‬‫ع‬ْ‫ر‬َ‫م‬
The mountain
32. ‫ا‬َ‫ه‬‫ا‬َ‫س‬ْ‫ر‬َ‫أ‬َِ‫ل‬‫ا‬َ‫ب‬ ِ‫ج‬ْ‫ل‬‫ا‬َ‫و‬
1
2
3
1
2
3

TABLE OF CONTENTS
6. Proof Of Allah’s Power And Ability Spread Across The Heaven And The
Earth.
7. THE SCENE FROM THE DAY OF JUDGEMENT.
day of judgment.
10. Citation.

.34ِ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ِ‫ى‬َ‫ر‬ْ‫ب‬ُ‫ك‬ْ‫ل‬‫ِا‬ُ‫ة‬َّ‫م‬‫ا‬َّ‫ط‬‫ِِال‬‫ت‬َ‫ء‬‫ا‬َ‫ج‬
.35َِ‫م‬ ْ‫و‬َ‫ي‬ِ‫ى‬َ‫ع‬َ‫س‬ِ‫ا‬َ‫م‬ُِ‫ان‬َ‫س‬ْ‫ن‬ِْ‫ِاْل‬ُ‫َّر‬‫ك‬َ‫ذ‬َ‫ت‬َ‫ي‬
.36ِِ‫ت‬َ‫ز‬ ِ‫ر‬ُ‫ب‬َ‫و‬ِ‫ى‬َ‫ر‬َ‫ي‬ِْ‫ن‬َ‫م‬ِ‫ل‬ُِ‫م‬‫ي‬ ِ‫ح‬َ‫ج‬ْ‫ل‬‫ا‬
.37ِ‫ا‬َّ‫م‬َ‫أ‬َ‫ف‬ِ‫ى‬َ‫غ‬َ‫ط‬ِْ‫ن‬َ‫م‬
.38َِ‫ر‬َ‫ث‬‫آ‬َ‫و‬‫ا‬َ‫ي‬ْ‫ن‬ُّ‫د‬‫ِال‬َ‫ة‬‫ا‬َ‫ي‬َ‫ح‬ْ‫ل‬‫ا‬
.39َِّ‫ن‬ِ‫إ‬َ‫ف‬ِ‫ى‬َ‫و‬ْ‫أ‬َ‫م‬ْ‫ل‬‫ِا‬َ‫ي‬ِ‫ه‬َِ‫م‬‫ي‬ ِ‫ح‬َ‫ج‬ْ‫ل‬‫ا‬
.40ِ‫ا‬َّ‫م‬َ‫أ‬َ‫و‬َِ‫ه‬ْ‫ل‬‫ِا‬ِ‫َن‬‫ع‬ِ َِْ‫ف‬َّ‫ن‬‫ىِال‬َ‫ه‬َ‫ن‬َ‫ِو‬ِ‫ه‬ِ‫ب‬َ‫ِر‬َ‫م‬‫ا‬َ‫ق‬َ‫م‬ِ َ‫اف‬َ‫خ‬ِْ‫ن‬َ‫م‬ِ‫ى‬َ‫و‬
.41َِّ‫ن‬ِ‫إ‬َ‫ف‬ِ‫ى‬َ‫و‬ْ‫أ‬َ‫م‬ْ‫ل‬‫ِا‬َ‫ي‬ِ‫ه‬َِ‫ة‬َّ‫ن‬َ‫ج‬ْ‫ل‬‫ا‬
Section-7
The scenes from the day of
Judgment

ُِ‫ة‬َّ‫م‬‫ا‬َّ‫ط‬‫ِِال‬‫ت‬َ‫ء‬‫ا‬َ‫ج‬ِ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬‫ى‬َ‫ر‬ْ‫ب‬ُ‫ك‬ْ‫ل‬‫ا‬
79:34)When the great disaster will strike.
ANALYSIS:
• The expression “ ُِ‫ة‬َّ‫م‬‫ا‬َّ‫ط‬‫ال‬‫ى‬َ‫ر‬ْ‫ب‬ُ‫ك‬ْ‫ل‬‫ا‬ ” means a great catastrophe,
this refers to the day of judgment and its intensity and
severity.
• It is going to be frightful and horrifying day.
Section-7
Judgment
‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬
But when
ُِ‫ة‬َّ‫م‬‫ا‬َّ‫ط‬‫ال‬
The overwhelming calamity
‫ى‬َ‫ْر‬‫ب‬ُ‫ك‬ْ‫ل‬‫ا‬
The great
ِِ‫ت‬َ‫ء‬‫ا‬َ‫ج‬
comes

ِ‫ا‬َ‫م‬ُِ‫ان‬َ‫س‬ْ‫ن‬ِْ‫ِاْل‬ُ‫َّر‬‫ك‬َ‫ذ‬َ‫ت‬َ‫ي‬َِ‫م‬ ْ‫و‬َ‫ي‬ِ‫ى‬َ‫ع‬َ‫س‬
79:35)The Day when man will call to mind all that he had striven for.
ANALYSIS:
• This verse implies that mankind will reflect upon all his deeds, both
good and bad on the day of judgment.
• Those who showed indifference to Allah’s warning and were
immersed in the worldly pleasure and comfort will be sad and
grieved to see their miserable end.
• Those who took heed from Allah’s warning and prepared for the
day of judgment in their worldly life, will be happy to see their
good end.
َِ‫م‬ ْ‫و‬َ‫ي‬
The day
ُِ‫ان‬َ‫س‬ْ‫ن‬ِْ‫اْل‬
may
ُِ‫َّر‬‫ك‬َ‫ذ‬َ‫ت‬َ‫ي‬
Will remember
ِ‫ا‬َ‫م‬
what
Section-7
Judgment
ِ‫ى‬َ‫ع‬َ‫س‬
He strove for

‫ى‬َ‫ر‬َ‫ي‬ِْ‫ن‬َ‫م‬ِ‫ل‬ُِ‫م‬‫ي‬ ِ‫ح‬َ‫ج‬ْ‫ل‬‫ِِا‬‫ت‬َ‫ز‬ ِ‫ر‬ُ‫ب‬َ‫و‬
79:36)When hell shall be placed in full view of all.
Analysis:
The verse implies that:
• Hell will be unveiled to those who will be ordered to be cast into it.
• These were the people who didn’t believe in the existence of hell in
the worldly life and ignored Allah’s warning.
• Those people who fear hell without seeing it, will be kept away from it
and will not hear its sound.
Section-7
Judgement
ِِ‫ت‬َ‫ز‬ ِ‫ر‬ُ‫ب‬
Will be made manifest
ِْ‫ن‬َ‫م‬ِ‫ل‬
To him
ُِ‫م‬‫ي‬ ِ‫ح‬َ‫ج‬ْ‫ل‬‫ا‬
The hell fire
‫ى‬َ‫ر‬َ‫ي‬
Sees

THE CHARACTERISTICS AND THE PUNISHMENT OF DISBELIEVERS
There Are Two Characteristics Of The Disbelievers
1ST CHARACTERSTICS
(REBEL AGAINST ALLAH AND HIS SERVANTS)
ِْ‫ن‬َ‫م‬ِ‫ا‬َّ‫م‬َ‫أ‬َ‫ف‬ِ‫ى‬َ‫غ‬َ‫ط‬
79:37)Then he who had rebelled.
Section-7
Judgement
‫ا‬َّ‫م‬َ‫أ‬َ‫ف‬
As for
ِ‫ى‬َ‫غ‬َ‫ط‬
Transgressed
ِْ‫ن‬َ‫م‬
who

ANALYSIS
• The people will be rewarded or punished based on their conduct
in the worldly life.
• Those who rebel, behave arrogantly, transgress Allah’s limits and
boundaries and ignore Allah’s warnings will be punished.
Section-7
Judgment

2nd CHARACTERSTICS
(Prefer worldly life over hereafter)
َِ‫ة‬‫ا‬َ‫ي‬َ‫ح‬ْ‫ل‬‫ِا‬َ‫ر‬َ‫ث‬‫آ‬َ‫و‬‫ا‬َ‫ي‬ْ‫ن‬ُّ‫د‬‫ال‬
79:38)And preferred the life of this world.
ANALYSIS:
• Those who are immersed in the enjoyment and comfort of this worldly
life, rest content with it and don’t consider the life hereafter as real
will also be punished.
Section-7
Judgment
َِ‫ر‬َ‫ث‬‫آ‬َ‫و‬
And Preferred
‫ا‬َ‫ي‬ْ‫ن‬ُّ‫د‬‫ال‬
the world
َِ‫ة‬‫ا‬َ‫ي‬َ‫ح‬ْ‫ل‬‫ا‬
the life

‫ى‬َ‫و‬ْ‫أ‬َ‫م‬ْ‫ل‬‫ِا‬َ‫ي‬ِ‫ه‬َِ‫م‬‫ي‬ ِ‫ح‬َ‫ج‬ْ‫ل‬‫ِا‬َّ‫ن‬ِ‫إ‬َ‫ف‬
79:39)Shall have his abode in hell.
ANALYSIS:
Verse implies that:
• Those who transgress and rebel against Allah and his servants
and prefer worldly life over the life hereafter will live in hell
fire forever.
• They will have Hell as their permanent abode, where they will
eat from the thorny tree and drink boiling water, pus and
blood.
Section-7
Judgment

Section-7
Judgment
TWO BAD CHARACTERISTICS OF
DISBELIEVERS
Rebel against Allah
37. ِ‫ى‬َ‫غ‬َ‫ط‬ِْ‫ن‬َ‫م‬ِ‫ا‬َّ‫م‬َ‫أ‬َ‫ف‬
Prefer worldly life
38. ِْ‫ن‬ُّ‫د‬‫ِال‬َ‫ة‬‫ا‬َ‫ي‬َ‫ح‬ْ‫ل‬‫ِا‬َ‫ر‬َ‫ث‬‫آ‬َ‫و‬‫ا‬َ‫ي‬
Hell is a permanent home
39. ِْ‫ل‬‫ِا‬َ‫ي‬ِ‫ه‬َِ‫م‬‫ي‬ ِ‫ح‬َ‫ج‬ْ‫ل‬‫ِا‬َّ‫ن‬ِ‫إ‬َ‫ف‬ِ‫ى‬َ‫و‬ْ‫أ‬َ‫م‬

THE CHARACTERSTICS AND REWARD FOR THE BELIEVERS
ِ‫ى‬َ‫و‬َ‫ه‬ْ‫ل‬‫ِا‬ِ‫َن‬‫ع‬ِ َِْ‫ف‬َّ‫ن‬‫ىِال‬َ‫ه‬َ‫ن‬َ‫ِو‬ِ‫ه‬ِ‫ب‬َ‫ِر‬َ‫م‬‫ا‬َ‫ق‬َ‫م‬ِ َ‫اف‬َ‫خ‬ِْ‫ن‬َ‫م‬ِ‫ا‬َّ‫م‬َ‫أ‬َ‫و‬
79:40)But he who had feared standing before his Rabb and
curbed his evil desires.
Section-7
Judgment
who
ِ‫ى‬َ‫و‬َ‫ه‬ْ‫ل‬‫ا‬
The vain
desires
ِ‫ى‬َ‫ه‬َ‫ن‬
Restrained
َِ‫م‬‫ا‬َ‫ق‬َ‫م‬
standing
ِِ‫ه‬ِ‫ب‬َ‫ر‬
His lord
َِِْ‫ف‬َّ‫ن‬‫ال‬
His soul

ANALYSIS:
There are two good characteristics of believers mentioned here.
1ST CHARACTERISTICS
(FEAR STANDING BEFORE ALLAH)
ِ‫ا‬َّ‫م‬َ‫أ‬َ‫و‬َِ‫م‬‫ا‬َ‫ق‬َ‫م‬ِ َ‫اف‬َ‫خ‬ِْ‫ن‬َ‫م‬ِِ‫ه‬ِ‫ب‬َ‫ر‬……..
• Those who fear standing before their lord on the day of
resurrection, due to the fear of accountability and the
judgment, will be successful.
• The fear of Allah motivates you to perform good deeds.
Section-7
Judgment

2nd CHARACTERISTICS
(RESTRAIN FROM FOLLOWING EVIL DESIRES)
ِِ‫َن‬‫ع‬ِ َِْ‫ف‬َّ‫ن‬‫ىِال‬َ‫ه‬َ‫ن‬َ‫و‬ِ‫ى‬َ‫و‬َ‫ه‬ْ‫ل‬‫ا‬ ……
• Those who restrain themselves from following whims and
fancies (i.e from committing sins and following evil desires)
will be rewarded on the day of judgement.
Section-7
Judgment

‫ى‬َ‫و‬ْ‫أ‬َ‫م‬ْ‫ل‬‫ِا‬َ‫ي‬ِ‫ه‬َِ‫ة‬َّ‫ن‬َ‫ج‬ْ‫ل‬‫ِا‬َّ‫ن‬ِ‫إ‬َ‫ف‬
79:41)paradise will truly be the goal!
ANALYSIS:
Verse implies that
• Those who fear standing in front of their Lord on the day of
resurrection due to the accountability and the judgement for
their final home.
• And who restrain themselves from committing sins and
transgression will live in paradise forever.
َِ‫ة‬َّ‫ن‬َ‫ج‬ْ‫ل‬‫ا‬
Paradise
َِّ‫ن‬ِ‫إ‬َ‫ف‬
Then indeed
‫ى‬َ‫و‬ْ‫أ‬َ‫م‬ْ‫ل‬‫ا‬
Abode
Section-7
Judgment

Section-7
Judgment
Two Good
Characteristics of
believers
Restrain from Sins
40. ِ‫ى‬َ‫ه‬َ‫ن‬َ‫و‬ِِ‫َن‬‫ع‬ِ َِْ‫ف‬َّ‫ن‬‫ال‬ِ‫ى‬ َ‫و‬َ‫ه‬ْ‫ل‬‫ِا‬
Fear standing in front
of Allah
40. َِ‫ق‬َ‫م‬ِ َ‫اف‬َ‫خ‬ِْ‫ن‬َ‫م‬ِ‫ا‬َّ‫م‬َ‫أ‬َ‫و‬ِِ‫ه‬ِ‫ب‬َ‫ِر‬َ‫م‬‫ا‬
Paradise is a permanent
home
41. َِ‫ي‬ِ‫ه‬َِ‫ة‬َّ‫ن‬َ‫ج‬ْ‫ل‬‫ِا‬َّ‫ن‬ِ‫إ‬َ‫ف‬ِ‫ى‬ َ‫و‬ْ‫أ‬َ‫م‬ْ‫ل‬‫ِا‬

TABLE OF CONTENTS
Earth.
7. The Scene From The Day Of Judgment.
8. ALLAH’S REPLY TO THE DISBELIEVERS ASKING THE TIME OF
OCCURRENCE OF THE DAY OF JUDGMENT.
10. Citation.

.42َِ‫ك‬َ‫ن‬‫و‬ُ‫ل‬َ‫أ‬ْ‫س‬َ‫ي‬‫ا‬َ‫ه‬‫ا‬َ‫س‬ْ‫ر‬ُ‫م‬َِ‫ان‬َّ‫ي‬َ‫ِأ‬ِ‫ة‬َ‫ع‬‫ا‬َّ‫س‬‫ِال‬ِ‫َن‬‫ع‬
.43َِ‫م‬‫ي‬ِ‫ف‬‫ا‬َ‫ه‬‫ا‬َ‫ر‬ْ‫ك‬ِ‫ذ‬ِْ‫ن‬ِ‫ِم‬َ‫ت‬ْ‫ن‬َ‫أ‬
.44ِ‫ى‬َ‫ل‬ِ‫إ‬‫ا‬َ‫ه‬‫ا‬َ‫ه‬َ‫ت‬ْ‫ن‬ُ‫م‬َِ‫ك‬ِ‫ب‬َ‫ر‬
.45ِ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬‫ا‬َ‫ه‬‫َا‬‫ش‬ْ‫خ‬َ‫ي‬ِْ‫ن‬َ‫م‬ُِ‫ِر‬‫ذ‬ْ‫ن‬ُ‫م‬َِ‫ت‬ْ‫ن‬َ‫أ‬
.46ِْ‫م‬ُ‫ه‬َّ‫ن‬َ‫َأ‬‫ك‬َِّ‫ي‬ِ‫ش‬َ‫ع‬ِ َّ‫ًل‬ِ‫إ‬ِ‫وا‬ُ‫ث‬َ‫ب‬ْ‫ل‬َ‫ي‬ِْ‫م‬َ‫ل‬ِ‫ا‬َ‫ه‬َ‫ن‬ ْ‫و‬َ‫ر‬َ‫ي‬َِ‫م‬ ْ‫و‬َ‫ي‬ِ ْ‫و‬َ‫ِأ‬ً‫ة‬‫ا‬َ‫ه‬‫ا‬َ‫ح‬ُ‫ض‬
Section-8
Allah’s Reply To The Disbelievers
Asking The Time Of Occurrence
Of The Day Of Judgment.
Verses (42-46) Illustrate Allah’s
response to the disbelievers asking
about when the day of Judgement
will occur

َِ‫ان‬َّ‫ي‬َ‫ِأ‬ِ‫ة‬َ‫ع‬‫ا‬َّ‫س‬‫ِال‬ِ‫َن‬‫ع‬َِ‫ك‬َ‫ن‬‫و‬ُ‫ل‬َ‫أ‬ْ‫س‬َ‫ي‬‫ا‬َ‫ه‬‫ا‬َ‫س‬ْ‫ر‬ُ‫م‬
79:42) They ask you about the hour: "When will it come?“
ANALYSIS:
• The verse refers to the question, the disbelievers of Makkah
asked Prophet(saw) about when the Day of Judgment will
occur.
• In actuality, they did not care for the time or date of the Day
of Judgment. Instead, they were making fun of the Prophet
(saw).
Section-8

ِْ‫ن‬ِ‫ِم‬َ‫ت‬ْ‫ن‬َ‫ِأ‬َ‫م‬‫ي‬ِ‫ف‬‫ا‬َ‫ه‬‫ا‬َ‫ر‬ْ‫ك‬ِ‫ذ‬
79:43) But it is not for you to know or tell its timing.
ANALYSIS:
• This verse implies that the exact time of the day of judgement
is not known to the prophet or any other creation.
• Allah responds to the disbelievers question and said, it is not
the job of messenger to inform you regarding the time of the
day of judgment.
Section-8
َِ‫ت‬ْ‫ن‬َ‫أ‬
Are you
َِ‫م‬‫ي‬ِ‫ف‬
In what
ِْ‫ن‬ِ‫م‬
Of
‫ا‬َ‫ه‬‫ا‬َ‫ر‬ْ‫ك‬ِ‫ذ‬
To mention it

َِ‫ك‬ِ‫ب‬َ‫ِر‬‫ى‬َ‫ل‬ِ‫إ‬‫ا‬َ‫ه‬‫ا‬َ‫ه‬َ‫ت‬ْ‫ن‬ُ‫م‬
79:44)Only your Rabb knows when it will come.
ANALYSIS:
• The verse states that:
• The knowledge of the exact time of the day of judgement is
with Allah alone.
• No Prophet, angel or Jinn and man has any knowledge of it.
Section-8
َِ‫ك‬ِ‫ب‬َ‫ر‬
Your Lord
To
‫ا‬َ‫ه‬‫ا‬َ‫ه‬َ‫ت‬ْ‫ن‬ُ‫م‬
Its Finality

‫ا‬َ‫ه‬‫َا‬‫ش‬ْ‫خ‬َ‫ي‬ِْ‫ن‬َ‫م‬ُِ‫ِر‬‫ذ‬ْ‫ن‬ُ‫م‬َِ‫ت‬ْ‫ن‬َ‫اِأ‬َ‫م‬َّ‫ن‬ِ‫إ‬
79:45)You are but a Warner to him who fears it.
ANALYSIS:
• Verse implies that the Job of the Prophet is to warn mankind about
the dreadfulness and horror of the day of judgment without informing
them about its time of arrival.
• Those who take the warning seriously and fear Allah, the day of
judgment and its accountability will be victorious on that day.
• Those who deny and make fun of it, will suffer great humiliation and
punishment.
Section-8
َِ‫ت‬ْ‫ن‬َ‫أ‬
you
‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬
only
who
ُِ‫ِر‬‫ذ‬ْ‫ن‬ُ‫م‬
A warner
‫ا‬َ‫ه‬‫َا‬‫ش‬ْ‫خ‬َ‫ي‬
Fear it

ِْ‫م‬َ‫ل‬ِ‫ا‬َ‫ه‬َ‫ن‬ ْ‫و‬َ‫ر‬َ‫ي‬َِ‫م‬ ْ‫و‬َ‫ي‬ِْ‫م‬ُ‫ه‬َّ‫ن‬َ‫َأ‬‫ك‬ًِ‫ة‬َّ‫ي‬ِ‫ش‬َ‫ع‬ِ َّ‫ًل‬ِ‫إ‬ِ‫وا‬ُ‫ث‬َ‫ب‬ْ‫ل‬َ‫ي‬ِ ْ‫و‬َ‫أ‬َِ‫ح‬ُ‫ض‬‫ا‬َ‫ه‬‫ا‬
79:46)On that Day when they shall see it, they shall feel as if they had
stayed in this world only one evening or one morning.
ANALYSIS:
• The verse refers to the time period of the worldly life In the
eyes of the people when they see the hereafter.
• They will feel that the period of the worldly life was very short.
• It will seem to them that they had stayed only part of a day in
this world(I.e time between sunrise and the afternoon).
Section-8
ِْ‫م‬َ‫ل‬
not
ِ‫ا‬َ‫ه‬َ‫ن‬ ْ‫و‬َ‫ر‬َ‫ي‬
They see it
ًِ‫ة‬َّ‫ي‬ِ‫ش‬َ‫ع‬
An afternoon
‫وا‬ُ‫ث‬َ‫ب‬ْ‫ل‬َ‫ي‬
They remained
َِّ‫ًل‬ِ‫إ‬
except
ِْ‫و‬َ‫أ‬
or
‫ا‬َ‫ه‬‫ا‬َ‫ح‬ُ‫ض‬
A morning

TABLE OF CONTENTS
Earth.
8. Allah’s Reply To The Disbelievers Asking The Time Of Occurrence Of
The Day Of Judgment.
9. TAKE AWAY MESSAGE.
10. Citation.

1) BELIEF IN UNSEEN:
We should believe in the unseen as Allah(swt) instructed us in the Quran.
The belief in the unseen(such angels, Jinn) is an integral part of our belief.
The angels are made of light, move very fast and work for Allah,
according to his instructions.
They are not partners of Allah in his divinity.
2) UPHEAVEL OF THE DAY OF JUDGMENT:
The upheaval of the day of judgment is to be taken seriously.
We should perform good deeds to protect ourselves from its horror,
disgrace and humiliation.
3) MAKING FUN OF THE DAY OF JUDGMENT:
We should not make fun of the day of judgment as unbelievers do
because it entails serious consequences leading to eternal punishment in
the blazing fire of hell.
Section-9
Take away message

4) LESSON FROM THE STORY OF PHIRAWNS:
We should learn a lesson from the miserable end of the deniers of the
day of judgment (like phirawn, Qaroon and Abu Jahl).
They are given punishment in the worldly life and in the life hereafter.
5) CHARACTERSTICS OF REBELLIOUS PEOPLE:
We shouldn’t rebel against Allah and prefer this worldly life over the
hereafter. These two characteristics will lead us to the punishment of
hell.
6) CHARACTERSTICS OF RIGHTEOUS PEOPLE:
We should fear Allah as he deserves to be feared to earn his pleasure.
We should restrain from following evil desires to earn paradise of bliss.
7) TIME OF OCCURRENCE OF THE DAY OF JUDGEMENT:
We should not be in search of the time and date of the day of judgment.
The knowledge of it belong to Allah(swt) only and we should prepare for
the day to meet Allah and render account with him.
Section-9
Take away message

TABLE OF CONTENTS
Earth.
8. Allah’s Reply To The Disbelievers Asking The Time Of Occurrence Of
The Day Of Judgment.
9. Take Away Message.
10. CITATION.

WORK CITED
All the narratives have been cited from the following:
1. Tafseer Ibn Katheer
2. Tafheem ul Quran
3. Maarif ul Quran
4. Tadabbur i Quran
5. www.alim.org (translation of Malik and Khattab).
6. Verse by Verse Quran Study Circle.
7. Dr. Mustafa Muslim Tafsir Maudhui.
Edited by Osama Ahsan, Shaharyar Ahsan and Shagufta

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