JUSTICE is being redefined as: The proper administration of the law in accordance to Shariah; the fair and equitable treatment of all individuals under this Shariah law [based on Quran. Sunnah and Council of Scholars], with the objectives of achieving Maqasid Al Shariah which include Protections of [1] Islam, [2] Human Life, [3] Human Intellect. [4] Human Offspring, and [5] Resources

1. MANAGING SHARIAH
SOCIO-ECONOMIC
DEVELOPMENT FOR
SUSTAINABLE ISLAMIC
JUSTICE
By SHAYA’AOTHMAN
Senior Academic Fellow
International Institute of Islamic Thought USA
Kuala Lumpur Regional Office, for East and
South East Asia
1st
Biennial Conference on Shariah
and Social Studies [BiCoShS].
23th – 25th
August 2017

2. GLOBAL CATASTROPHE
- World Destruction
- Human Degeneration
ISLAM IS THE ONLY SOLUTION
PART 1

4. SOCIAL OR HUMAN DEGENERATION
DUE TO US200 BILLION BUSINESS IN ALCOHOL INDUSTRIES
[ SECULAR ECONOMIC ACTIVITES RESULTED IN SOCIAL INJUSTICE ]

5. SOCIAL OR HUMAN DEGENERATION
DUE TO US150 BILLION BUSINESS IN SEX AND FORCE LABOUR]
[ SECULAR ECONOMIC ACTIVITES RESULTED IN SOCIAL INJUSTICE ]

6. Reasons that the world
is leading towards Total
Catastrophe :
1.Human Activities In this
world based on Godless
Principles.
2.Economic Activities are
based on
Commercialization and
Profitability Regardless of
Human and World
destruction
Human are Naturally Greedy [Quran 70:19].
When they are affected, they complain [Quran 70:20]. but when they
are fortunate, they become angry & proud [Quran 70: 21]
And when it is said to them: Make not
mischief on the earth, they say: We are
only peacemakers. [Quran 2:21]

7. In the sight of Allah Islam is
the only religion [way of life
accepted by Allah] [Quran
Al Imran 3:19].
ISLAM IS THE ONLY SOLUTION TO SAVE THE
WORLD FROM GRAVE CASTRATROPHE
On this day I have perfected
your religion [way of life],
completed my favour, and
chosen slam as your religion
[way of life [Quran Al Ma’idah
5:3]
IT IS INJUSTICE IF SHARIAH FAILS
TO PLAY THE IMPORTANT ROLES
TO SAVE THE WORLD FROM
GRAVE CATASTROPHE

8. The Holy Quran is the Book of Wisdom [ i.e. full of laws. Evidences.
Proofs and guidance for humanity [Quran Surah Ya Seen 36 : 2]
PRIMARY SOURCE OF SHARIAH: QURAN
& SUNNAH

9. PART 2
JUSTICE
- DEFINATION OF JUSTICE
- JUSTICE ACCORDING TO ISLAM
- REDIFINATION OF JUSTICE
SUSTAINABLE ISLAMIC
JUSTICE

10. 1)fairness.
2)moral rightness.
3)a scheme or system of law in which every
person receives his/ her/its due from the
system, including all rights, both natural
and legal.
Source : ustice - Legal Dictionary | Law.com
dictionary.law.com/Default.aspx?selected=1086
JUSTICE - COMMON UNDERSTANDING
The proper administration of the law; the fair and
equitable treatment of all individuals under the law.
Source: West's Encyclopedia of American Law, edition 2. Copyright 2008 The Gale
Group, Inc. All rights reserved

11. We have already sent Our messengers with clear
evidences and sent down with them the
Scripture and the balance that the people may
maintain [their affairs] in justice….”
[Quran 57:25]
JUSTICE AS DEFINED BY ALLAH IN
AL QURAN

12. [English]-Indeed We have sent Our Messengers with
clear proofs, and revealed with them the Scripture and
the Balance (justice) that mankind may keep up
justice.
[Melayu]-Demi sesungguhnya! Kami telah mengutus
Rasul-rasul Kami dengan membawa bukti-bukti dan
mukjizat yang jelas nyata, dan Kami telah
menurunkan bersama-sama mereka Kitab Suci dan
keterangan yang menjadi neraca keadilan, supaya
manusia dapat menjalankan keadilan
ISLAMIC JUSTICE FROM AL QURAN & SUNNAH
IS SUSTAINABLE JUSTICE FOR ALL MANKIND
[Quran 57:25]

13. Administration of Law .
What Law?
Certainly, Law of
Allah. SHARIAH LAW
1, Fairness
2. Moral Rightness
3. System of Law .
What ?
Certainly, according
to Allah. SHARIAH LAW

14. Mankind were one
community and Allah
sent Prophets with glad
tidings and warnings,
and with them He sent
the Scripture in truth to
judge between people
in matters wherein they
differed.
I would like to redefined Justice
as follows:
The proper administration of the
law in accordance to Shariah;
the fair and equitable treatment
of all individuals under this
Shariah law [based on Quran.
Sunnah and Council of
Scholars], with the objectives of
achieving Maqasid Al Shariah
which include Protections of [1]
Islam, [2] Human Life, [3]
Human Intellect. [4] Human
Offspring, and [5] Resources.
REDEFINATION OF JUSTICE IN
ACCORDANCE WITH SHARIAH

15. PART 3
SHARIAH SOCIOECONOMIC
- SHARIAH SOCIAL JUSTICE
- SHARIAH ECONOMIC JUSTICE
- SHARIAH SOCIOECONOMIC JUSTICE
- SECULAR SOCIOECONOMIC INJUSTICE
SUSTAINABLE ISLAMIC JUSTICE

16. SHARIAH SOCIOECONOMIC
SiJ = SUSTAINABLE ISLAMIC JUSTICE
SiJ
SHARIAH SOCIAL
JUSTICE
SHARIAH ECONOMIC
JUSTICE
SECULAR SOCIOECONOMIC
INJUSTICE By SHAYA’A OTHMAN [2017]

17. SHARIAH PROVIDING
SUSTAINABLE JUSTICE TO ALL
WE ARE INJUSTICE TO:
1.OURSELVES
2.OUR FAMILIES
3.OUR SOCIETIES
4.OUR ORGANIZATIONS
5.OUR NATIONS
IF WE FAIL TO
IMPLEMENTING OR
PRACTICING SHARIAH IN
OUR WAY OF LIFE
WE MAY CONCLUDE THAT ANY KIND OF SYSTEMS WHICH IS
NOT IN CONFORMATION WITH SHARIAH IS INJUSTICE

18. PART 4
THE 4 KEY SUCCESS FACTORS
OF DEVELOPING AND IMPLEMENTING SUSTAINABLE
ISLAMIC JUSTICE

19. THE 4 KEY SUCCESS FACTORS
OF DEVELOPING AND IMPLEMENTING
SUSTAINABLE ISLAMIC JUSTICE
ALL LEVELS OF SOCIETY
SHOULD UNDERSTAND,
APPRECIATING, DEVELOPING
& IMPLEMENTING
1.SHARIAH
2.SHARIAH ECONOMIC
ACTIVITIES
3.SHARIAH
SOCIOECONOMIC
ACTIVITIES
4.SHARIAH MANAGEMENT
FOCUS ON 2 GROUPS:
1.PRESENT LEADERS AND
MANAGERS
2.FUTURE GENERATION OF
LEADERS [STUDENTS]

20. PART 5
UNDERSTANDING & APPRECIATING SHARIAH
KEY SUCCESS FACTOR 1
ALL LEVELS OF SOCIETY :

21. UNDERSTANDING & APPRECIATING SHARIAH
KEY SUCCESS FACTOR 1
THE APPROCHE IS
1.SIMPLE
2.TOTALITY
3.INTERGRATED
4.PRACTICABLE
5.IMPLEMENTABLE
ALL LEVELS OF SOCIETY :
FOCUS ON 2
GROUPS:
1.PRESENT LEADERS
AND MANAGERS
2.FUTURE
GENERATION OF
LEADERS
[STUDENTS]

24. PART 6
SHARIAH ECONOMICS
FOR EXCELLENCE
[Shariah Economics is the Whole Spectrum of Halal Activities]
Maqasid Shariah for
Achieving Sustainable
Islamic Justice
Through Shariah Socioeconomic Activities

25. ECONOMIC
SPERCTRUM

26. SHARIAH
INTERGRATED
INTEGRATION OF THE ECONOMIC SPECTRUM WITH SHARIAH = SHARIAH
ECONOMIC SPECTRUM
SHARIAH ECONOMIC SPECTRUM

27. SHARIAH
SHARIAH ECONOMICS FOR EXCELLENCE
[Shariah Economics is the Whole Spectrum of Halal
Activities]
1. SHARIAH
PRODUCTION
2. SHARIAH
DISTRIBUTION
3. SHARIAH
CONSUMPTION
4. SHARIAH
DEVELOPMENT
1. SHARIAH
MANAGEMENT

28. Maqasid Shariah for Achieving
Sustainable Islamic Justice Through
Shariah Socioeconomic Activities

29. PART 7
1. ZAKAT
2. WAQAF
3. DONATION
DEVELOPING & IMPLEMENTING SHARIAH
SOCIOECONOMIC ACTIVITIES TO SOCIETY
TURKEY AND INDONESIAN SUCCESS

30. All Human Activities in
accordance to Shariah
are with the objectives
of achieving Maqasid
Shariah for sustainable
justice.
SHARIAH
ECONOMIC
ACTIVITIES
1. ZAKAT
2. WAQAF
3. DONATION
DEVELOPING & IMPLEMENTING SHARIAH
SOCIOECONOMIC ACTIVITIES TO SOCIETY

31. ROLE OF ZAKAT IN DEVELOPING ISLAMIC
SOCIOECONPMIC ACTIVITES FOR
ACHIVING SUSTAINABLE ISLAMIC JUSTICE

32. WAQF
UNIVERSITIES PUBLIC
LIBARIRIES
WAQF
SCHOOLS
PMWF WAQF
SKILL TRAINING
CENTERS
PMWF
INVESTMENTS
PMWF BUSINESS
COMPANIES
MOSQUES
MEDICAL
CENTERS
HELP
CENTERS
NON PROFIT & PRIVATE
EDUCTIONAL INSTUTIONS
[Financially & Administratively
Self-Sufficient and Sustainable]
PROFITABLE
ECONOMIC INSTUTIONS
Continually Generating Cash
[Productive & Accumulative]
SHAYAA OTHMAN WAQF MANAGEMENT MODEL [2016]
ROLE OF WAQF IN DEVELOPING AND
IMPLEMENTING ISLAMIC SOCIOECONOMIC
ACTIVITES FOR SUSTAINABLE ISLAMIC JUSTICE
Productive, Accumulative, Financially &
Administratively Self-Sufficient and Sustainable
DONATIONS
[SOCIAL]
CASH
GRANTS
[SOCIAL]
FOUNDERS
CONTRIBUTIONS
•Cash
•Assets
•Share Equities
PUBLIC
CONTRIBUTIONS
INDIVIDUALS
CORPORATES
Cash, Assets,
Share Equities
INVESTMENT
[ECONOMIC]

33. Waqf during Ottoman Empire,
a person would have
•born into a waqf house,
•slept in a waqf bed,
•ate and drank from waqf properties,
•read waqf books,
•Learned in a waqf school,
•received his salary from a waqf administration, and
•when he died, put into a waqf coffin and buried in a
waqf cemetery"(1).
[1] SOURCE : B. Yediyildiz, "Haci Bayram Veli doneminden gunumuze kadar
gelen kultur eserleri", I. Haci Bayram-i Veli Sempozyumu Bildirileri,
Published by Ankara Valiligi Il Kultur Mudurlugu, Ankara 1990, p. 133-143

34. THE SPECTRUM OF WAQF ACTIVITIES
DURING OTTOMAN EMPIRE
1/3 of Government Budget
was from WAQF Institutions

35. OTTOMAN EMPIRE : WAQF IN
EDUCATION

36. During Ottoman periods the Turkish
society has believed in the concepts of
1." good work and making favours for others"
and
2."competing with one another in charity".
It was these concepts have been instrumental in the creation of
wakf works and thus created the Turkish waqf
culture based on
work and love for mankind.

37. SHARIAH SOCIOECONOMIC ACTIVITIES IN
INDONESIA DEVELOPING AND IMPLEMENTING
SUSTAINABLE ISLAMIC JUSTICE

38. PART 8
SHARIAH MANAGEMENT
UNDERSTANDING,
APPRECIATING,
DEVELOPING & IMPLEMENTING ISLAMIC SOCIOECONOMIC
ACTIVITIES
1.SHARIAH THINKING
2.SHARIAH PLANNING
3.SHARIAH ORGANIZING
4.SHARIAH LEADING
5.SHARIAH CONTROLLING
THINKING, PLANNING, ORGANISING, LEADING AND
CONTROLLING ALL RESOURCES RELATING TO HUMAN,
FINANCIAL, TIME, INFORMATION AND PHYSICAL WITH THE AIM
OF ACHIVING MAQASID [OBJECTIVES] OF SHARIAH

39. SHARIAH MANAGEMENT
UNDERSTANDING,
APPRECIATING,
DEVELOPING & IMPLEMENTING
ISLAMIC SOCIOECONOMIC
ACTIVITIES.

40. THE NEED TO ADD SHARIAH PRINCIPLES
IN MANAGEMENT PROCESS
ADVOCATING THINKING AS THE CORE OF MANAGEMENT PROCESS
MANAGEMENT IS A
PROCESS AND SHARIAH
CONSISTING OF
PRINCIPLES OR VALUES
MANAGEMENT PROCESS
NEEDS TO BE INTEGRATED
WITH SHARIAH PRINCIPLES
TO TRANSFORM THE
WHOLE MANAGEMENT
PROCESS INTO BECOMING
SHARIAH MANAGEMENT

41. UNDERSTANDING SHARIAH MANAGEMENT or ISLAMIC MANAGEMENT IS
IMPORTANT FOR MUSLIM LEADERS

42. SHARIAH MANAGEMENT or ISLAMIC MANAGEMENT is THE KEY to the
SUCCESS of SHARIAH ECONOMICS

43. SHARIAH MANAGEMENT WITH OBJECTIVES OF
ACHIVING MAQASID AL SHARIAH FOR
SUSTAINABLE ISLAMIC JUSTICE

44. PART 9
Summary and Conclusion
SHARIAH MANAGEMENT IS THE MASTER KEY
OF DEVELOPING AND IMPLEMENTING
SUSTAINABLE ISLAMIC JUSCTICE TO
MANKIND
SHARIAH IS A PREREQUISITE IN ALL HUMAN
ACTIVITIES FOR SUSTAILABLE JUSTICE
REDEFINATION OF JUSTICE

45. SUMMARY

46. IN CONCLUSION
SHARIAH MANAGEMENT IS THE MASTER KEY OF
DEVELOPING AND IMPLEMENTING SUSTAINABLE
ISLAMIC JUSCTICE TO MANKIND
JUSTICE is being redefined as:
The proper administration of
the law in accordance to
Shariah; the fair and equitable
treatment of all individuals
under this Shariah law [based
on Quran. Sunnah and
Council of Scholars], with the
objectives of achieving
Maqasid Al Shariah which
include Protections of [1]
Islam, [2] Human Life, [3]
Human Intellect. [4] Human
Offspring, and [5] Resources.
SHARIAH IS A PREREQUISITE IN
ALL HUMAN ACTIVITIES FOR
SUSTAILABLE JUSTICE

47. THANK YOU
Terima Kasih
THE END