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Jainism and its Philosophy
“Live and Let Live”
Presented by-
Pooja.P
Advocate
Pooja Jain, Advocate
Early life of Lord Mahavir
• Mahavir was born on the 13th
day of rising moon of Chaitra
month, 599 B.C. in the state of
Bihar, India.
• This day falls in the month of
April as per English calendar.
• His birthday is celebrated as
Mahavir Jayanti day.
• Unlike Buddhism, Lord
Mahavir is not the founder of
Jainism before him already
Tirthankaras were in existence.
• Mahavir was a prince and was
given the name Vardhaman by
his parents
• At the age of 30, he left his
family and royal household,
gave up his worldly
possessions.
• He spent the next twelve years
in deep silence and meditation
to conquer his desires and
feelings.
• At the age of 72 (527 B.C.),
Lord Mahavir died and his
purified soul left the body and
achieved complete liberation
Pooja Jain, Advocate
Lord Mahavir and his life
•He became a Siddha, a pure consciousness,
a liberated soul, living for ever in a state of
complete bliss.
•On the night of his salvation, people
celebrated the Festival of Lights (Dipavali) in
his honor.
•Lord Mahavir was the 24th and last
Tirthankara (spiritual guide or a Messenger)
of the Jain religion of this era.
•He organized his followers, into a four fold
order, namely monk (Sadhu), nun (Sadhvi),
layman (Shravak), and laywoman (Shravika).
Jain Philosophy
•Root word is Jina – means the one who has conquered
inner enemies, which are anger, ego, deceit and greed
•Jainism believes in Godhood but does not believe God
to be the First Cause.
•God is not a Creator, Preserver or Destroyer of the
universe.
• “God” does not Punish or Reward
•Each person is responsible for improving life by one’s
self-endeavor
•Jains have always practiced non-violence,
vegetarianism, meditation, yoga, and environmentalism.
Preaching's of Lord Mahavir
• Mahavir was quite successful in
eradicating from human intellect the
caste system and conception of God
as creator, protector, and destroyer.
• He also denounced the worship of
gods and goddesses as a means of
salvation. He taught the idea of
supremacy of human life and
stressed the importance of the
positive attitude of life.
• Lord Mahavir also preached the
gospel of universal love, emphasizing
that all living beings, irrespective of
their size, shape, and form how
spiritually developed or under-
developed, are equal and we should
love and respect them.
• Both men and women are on an
equal footing.
• The Digambara sect of Jainism
believes that women must be reborn
as men in order to achieve liberation.
• The Swetambar sect, however,
disagrees with this position, holding
that one of the tirtankara, Mallinath,
was a woman and even today the
majority of Svetambara monastics are
female.[
• The idols of 24 Tirthankaras in the
temple are the same because they
represent the quality and virtues of
Tirthankaras not the physical body.
Pooja Jain, Advocate
Three path to liberation
•Right faith (samyak-darshana)-Rational
Vision,
•Right knowledge (samyak-jnana)-Rational
Knowledge, and
•Right conduct (samyak-charitra)-Rational
lifestyle
•All three together will help attain the
liberation of one's self
Right conduct-5 great Vows
• Nonviolence (Ahimsa) - not to cause harm to any living
beings-Maan, Vachan & Kaya
• Non-absolutness(Anekantavad) -Strengthens the
autonomy of life of every being
• Truthfulness (Satya) - to speak the harmless truth only
&Non-stealing (Asteya) - not to take anything not
properly given
• Non-possession/Non-attachment (Aparigraha) -
complete detachment from people, places, and
material things.
• Chastity (Brahmacharya) - not to indulge in sensual
pleasure
Pooja Jain, Advocate
Jainism & Environmentalism
• Non-Possessiveness / Aparigraha
• Self-restraint is the second most important
Jain principle.
• Minimizing consumption provides respect for
others’ life and environment.
• Reuse / Recycle Products – Do not waste the
gifts of nature. Share resources.
• Nature provides enough for our NEED, but not
enough for our GREED.
Pooja Jain, Advocate
Vegetarianism
• Vegetarianism is a lifestyle for a Jain,
taking its starting point in the idea of
sympathy for living creatures, Jiva
Daya.
• While the Jain eating routine does,
obviously, include mischief to plants,
it is viewed as a method for survival
which includes the absolute
minimum measure of brutality
towards living creatures. (Many types
of plant material, including roots and
certain organic products, are likewise
prohibited from the Jain eating
routine because of the more
prominent number of living creatures
they contain attributable to the earth
in which they create.)
• . Practically, it is impossible to survive
without killing or injuring some of the
smallest living beings. Some lives are
killed even when we breathe, drink
water, or eat food. Therefore, Jainism
says that minimum killing of the
lowest form of life should be our
ideal for survival.
• Other important aspects of the Jain
philosophy of food includes eating
food before sundown, mainly to
spare the creatures that come out in
the dark and eating fresh and healthy
Pooja Jain, Advocate
Pooja Jain, Advocate
Difference between Jainism and
Hinduism:
• Jainism questioned the Vedas, Caste Sytem and
existence of God.
• As far as Jainism is concerned, it does not believe
in caste system. It does not differentiate people
on the basis of their caste. It believes that all
souls are equal and each soul has the power to
attain moksha. Therefore, anyone, irrespective of
his caste or creed, can follow Jainism.
• Jainism believes that one’s actions are important,
not the family where a person is born
Pooja Jain, Advocate
Difference between Jainism and
Hinduism
• Hindus offer worship to many forms of one
God, the creator and preserver of the world,
Jains do not believe in the concept of an
eternal God or a creator of the world. Jains
regard the world itself as eternal.
• Additionally, Jain rituals, temples, places of
pilgrimage, fasting and festivals differ
significantly from those in Hinduism.
Pooja Jain, Advocate
Prayer
• Jain prayers aren't like the God-focussed
prayers
• Instead Jain prayers tend to recall the great
qualities of the tirthankaras and remind the
individual of various teachings.
Pooja Jain, Advocate
Prayer of Jain religion
• Every day Jains bow their heads and say their universal prayer, the Navkar-mantra.
All good work and events start with this prayer of salutation and worship.
Namo Arihantanam: - I bow to the enlightened souls
Namo Siddhanam: - I bow to the liberated souls
Namo Ayariyanam: - I bow to religious leaders
Namo Uvajjayanam: - I bow to religious teachers
Namo Loe Savva Sahunam: - I bow to all monks of the world
Eso Panch Namukkaro: - These five salutations are capable of
Savva Pava Panasano: destroying all the sins and this is
Mangalancha Savvesin the first happiness among all forms
Padhamam Havai Mangalam: of happiness.
• In the above prayer, Jains do not ask for any favors or material benefits from their
Gods, the Tirthankaras or from monks and nuns.
• They do not pray to a specific Tirthankara or monk by name. By saluting them,
Jains receive the inspiration from the five benevolent for the right path of true
happiness and total freedom from the misery of life.
Pooja Jain, Advocate
Pratikramana (Samayika): meditation
• Pratikramana means turning back. It is a form of
meditation where one reflects on his spiritual
journey and renews his faith. For both
Swetambaras and Digambaras, it takes the form
of periodic meditation. The period can be twice
daily (morning and evening), once every lunar
phase, every four months, or every year.
• By tradition certain postures are recommended
for Pratikramana.
Pooja Jain, Advocate
Pooja Jain, Advocate
Jain Literature
• Jain literature is classified into two major categories:
• Agam Literature
This consists of original scriptures complied by
Gandharas and Srut-kevalis. They are written in the
Prakrit language.
• Non-agam Literature
This consists of commentary and explanation of Agam
literature and independent works, complied by elder
monks, nuns, and scholars. They are written in many
languages such as Prakrit, Sanskrit, Old Marathi,
Gujarati, Hindi, Kannad, Tamil, German, and English.
Pooja Jain, Advocate
DEBATABLE ISSUES UNDER
JAINISIM
Pooja Jain, Advocate
Bal Diksha
• Bal diksha or the induction of minors in
monastic order is criticised as violation
of children's rights.
• Gujarat high court advised the state and
central government to bring legislation to curb
the practice.
• Since 1955, four attempts to get a legislative
bill against Bal diksha passed in Parliament
have failed.
Pooja Jain, Advocate
Sallekhna/Santhara
• Sallekhna: It is the religious vow of gradually
reducing the intake of food and liquids observed
by terminally ill or old Jain disciples. It is widely
called fasting unto death as there is a reduction in
food intake
• In August 2015, Rajasthan High Court cited that
the practice is not an essential tenet of Jainism
and banned the practice, making it punishable
under section 306 and 309 IPC (Abetment of
Suicide). But a few days later, The Supreme
Court stayed the High Court's order.
Pooja Jain, Advocate
THANK YOU
Pooja Jain, Advocate

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Jainism and its philosophy

  • 1. Jainism and its Philosophy “Live and Let Live” Presented by- Pooja.P Advocate Pooja Jain, Advocate
  • 2. Early life of Lord Mahavir • Mahavir was born on the 13th day of rising moon of Chaitra month, 599 B.C. in the state of Bihar, India. • This day falls in the month of April as per English calendar. • His birthday is celebrated as Mahavir Jayanti day. • Unlike Buddhism, Lord Mahavir is not the founder of Jainism before him already Tirthankaras were in existence. • Mahavir was a prince and was given the name Vardhaman by his parents • At the age of 30, he left his family and royal household, gave up his worldly possessions. • He spent the next twelve years in deep silence and meditation to conquer his desires and feelings. • At the age of 72 (527 B.C.), Lord Mahavir died and his purified soul left the body and achieved complete liberation Pooja Jain, Advocate
  • 3. Lord Mahavir and his life •He became a Siddha, a pure consciousness, a liberated soul, living for ever in a state of complete bliss. •On the night of his salvation, people celebrated the Festival of Lights (Dipavali) in his honor. •Lord Mahavir was the 24th and last Tirthankara (spiritual guide or a Messenger) of the Jain religion of this era. •He organized his followers, into a four fold order, namely monk (Sadhu), nun (Sadhvi), layman (Shravak), and laywoman (Shravika).
  • 4. Jain Philosophy •Root word is Jina – means the one who has conquered inner enemies, which are anger, ego, deceit and greed •Jainism believes in Godhood but does not believe God to be the First Cause. •God is not a Creator, Preserver or Destroyer of the universe. • “God” does not Punish or Reward •Each person is responsible for improving life by one’s self-endeavor •Jains have always practiced non-violence, vegetarianism, meditation, yoga, and environmentalism.
  • 5. Preaching's of Lord Mahavir • Mahavir was quite successful in eradicating from human intellect the caste system and conception of God as creator, protector, and destroyer. • He also denounced the worship of gods and goddesses as a means of salvation. He taught the idea of supremacy of human life and stressed the importance of the positive attitude of life. • Lord Mahavir also preached the gospel of universal love, emphasizing that all living beings, irrespective of their size, shape, and form how spiritually developed or under- developed, are equal and we should love and respect them. • Both men and women are on an equal footing. • The Digambara sect of Jainism believes that women must be reborn as men in order to achieve liberation. • The Swetambar sect, however, disagrees with this position, holding that one of the tirtankara, Mallinath, was a woman and even today the majority of Svetambara monastics are female.[ • The idols of 24 Tirthankaras in the temple are the same because they represent the quality and virtues of Tirthankaras not the physical body. Pooja Jain, Advocate
  • 6. Three path to liberation •Right faith (samyak-darshana)-Rational Vision, •Right knowledge (samyak-jnana)-Rational Knowledge, and •Right conduct (samyak-charitra)-Rational lifestyle •All three together will help attain the liberation of one's self
  • 7. Right conduct-5 great Vows • Nonviolence (Ahimsa) - not to cause harm to any living beings-Maan, Vachan & Kaya • Non-absolutness(Anekantavad) -Strengthens the autonomy of life of every being • Truthfulness (Satya) - to speak the harmless truth only &Non-stealing (Asteya) - not to take anything not properly given • Non-possession/Non-attachment (Aparigraha) - complete detachment from people, places, and material things. • Chastity (Brahmacharya) - not to indulge in sensual pleasure Pooja Jain, Advocate
  • 8. Jainism & Environmentalism • Non-Possessiveness / Aparigraha • Self-restraint is the second most important Jain principle. • Minimizing consumption provides respect for others’ life and environment. • Reuse / Recycle Products – Do not waste the gifts of nature. Share resources. • Nature provides enough for our NEED, but not enough for our GREED. Pooja Jain, Advocate
  • 9. Vegetarianism • Vegetarianism is a lifestyle for a Jain, taking its starting point in the idea of sympathy for living creatures, Jiva Daya. • While the Jain eating routine does, obviously, include mischief to plants, it is viewed as a method for survival which includes the absolute minimum measure of brutality towards living creatures. (Many types of plant material, including roots and certain organic products, are likewise prohibited from the Jain eating routine because of the more prominent number of living creatures they contain attributable to the earth in which they create.) • . Practically, it is impossible to survive without killing or injuring some of the smallest living beings. Some lives are killed even when we breathe, drink water, or eat food. Therefore, Jainism says that minimum killing of the lowest form of life should be our ideal for survival. • Other important aspects of the Jain philosophy of food includes eating food before sundown, mainly to spare the creatures that come out in the dark and eating fresh and healthy Pooja Jain, Advocate
  • 11. Difference between Jainism and Hinduism: • Jainism questioned the Vedas, Caste Sytem and existence of God. • As far as Jainism is concerned, it does not believe in caste system. It does not differentiate people on the basis of their caste. It believes that all souls are equal and each soul has the power to attain moksha. Therefore, anyone, irrespective of his caste or creed, can follow Jainism. • Jainism believes that one’s actions are important, not the family where a person is born Pooja Jain, Advocate
  • 12. Difference between Jainism and Hinduism • Hindus offer worship to many forms of one God, the creator and preserver of the world, Jains do not believe in the concept of an eternal God or a creator of the world. Jains regard the world itself as eternal. • Additionally, Jain rituals, temples, places of pilgrimage, fasting and festivals differ significantly from those in Hinduism. Pooja Jain, Advocate
  • 13. Prayer • Jain prayers aren't like the God-focussed prayers • Instead Jain prayers tend to recall the great qualities of the tirthankaras and remind the individual of various teachings. Pooja Jain, Advocate
  • 14. Prayer of Jain religion • Every day Jains bow their heads and say their universal prayer, the Navkar-mantra. All good work and events start with this prayer of salutation and worship. Namo Arihantanam: - I bow to the enlightened souls Namo Siddhanam: - I bow to the liberated souls Namo Ayariyanam: - I bow to religious leaders Namo Uvajjayanam: - I bow to religious teachers Namo Loe Savva Sahunam: - I bow to all monks of the world Eso Panch Namukkaro: - These five salutations are capable of Savva Pava Panasano: destroying all the sins and this is Mangalancha Savvesin the first happiness among all forms Padhamam Havai Mangalam: of happiness. • In the above prayer, Jains do not ask for any favors or material benefits from their Gods, the Tirthankaras or from monks and nuns. • They do not pray to a specific Tirthankara or monk by name. By saluting them, Jains receive the inspiration from the five benevolent for the right path of true happiness and total freedom from the misery of life. Pooja Jain, Advocate
  • 15. Pratikramana (Samayika): meditation • Pratikramana means turning back. It is a form of meditation where one reflects on his spiritual journey and renews his faith. For both Swetambaras and Digambaras, it takes the form of periodic meditation. The period can be twice daily (morning and evening), once every lunar phase, every four months, or every year. • By tradition certain postures are recommended for Pratikramana. Pooja Jain, Advocate
  • 17. Jain Literature • Jain literature is classified into two major categories: • Agam Literature This consists of original scriptures complied by Gandharas and Srut-kevalis. They are written in the Prakrit language. • Non-agam Literature This consists of commentary and explanation of Agam literature and independent works, complied by elder monks, nuns, and scholars. They are written in many languages such as Prakrit, Sanskrit, Old Marathi, Gujarati, Hindi, Kannad, Tamil, German, and English. Pooja Jain, Advocate
  • 19. Bal Diksha • Bal diksha or the induction of minors in monastic order is criticised as violation of children's rights. • Gujarat high court advised the state and central government to bring legislation to curb the practice. • Since 1955, four attempts to get a legislative bill against Bal diksha passed in Parliament have failed. Pooja Jain, Advocate
  • 20. Sallekhna/Santhara • Sallekhna: It is the religious vow of gradually reducing the intake of food and liquids observed by terminally ill or old Jain disciples. It is widely called fasting unto death as there is a reduction in food intake • In August 2015, Rajasthan High Court cited that the practice is not an essential tenet of Jainism and banned the practice, making it punishable under section 306 and 309 IPC (Abetment of Suicide). But a few days later, The Supreme Court stayed the High Court's order. Pooja Jain, Advocate