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Islamic Philosophy
in Education
Dr. Aisha Salim Al-Harthi
For
EDUC 2003: Foundations of Education
College of Education
Sultan Qaboos University
What is Islamic philosophy?
Three Perspectives in Islamic Philosophy
Al-Gazzali: more religious
explanation of education
Ibn Rushd
Ibn Tufail
Al-Baironi
Al-Kindi
Ikhwan Alsafa : ‫الصفا‬ ‫اخوان‬
Focus on the individual development and
rationality
A group of teachers in the
forth Hijri century in Al-
Basra, who created a group
“Lovers of Philosophy” , who
published numerous
messages about social and
political reform.
Taha, H.(2007). Contemporary Educational hinking and its philosophical Roots. Jordan: Dar Al-Mssira
Ibn Khaldoun:
Use of knowledge to
build the Islamic nation
Metaphysics=Reality
 Oneness is an important metaphysical concept and answers
the riddles of the universe (Unified world, integrated
universe)
 Universe - uniformity, purposefulness and interdependence
 Universals exist before things
•All mankind are expected to believe in Allah
•Fitrah/‫:الفطرة‬ Recognition of Allah is imprinted on the souls
of all Adam’s descendents
•Clarifies the true position of mankind as the vicegerent (‫)خليفة‬ of
Allah on Earth
•Gives man complete trust in Allah (real submission to Allah)
Testimony of Faith
Metaphysics=Reality
 Relationship between man and universe -> harmony not
conflict.
 Guides to happy life committed to virtue, purity, justice, and
peace.
 Leads to obeying Allah’s commands
 Other pillars of faith depends on pure monotheism
Epistemology- Knowledge
 The totality of life: spiritual, intellectual,
religious, cultural, individual, etc.
 Religious and intellectual
 Islamic education deals with all field of
knowledge
 Man: mind & spirit
 Mind & senses
Axiology- Values
 Unchanging Religious Values:
 Individual and society
Principles of Education in Isalm
These principles are based on Al-Azhar philosopher “Mohammed Abdo”.
)Taha, H.(2007). Contemporary Educational Thinking and its philosophical Roots. Jordan: Dar Al-Mssira(.
Principles of Education in Isalm
These principles are based on Al-Azhar philosopher “Mohammed Abdo”.
)Taha, H.(2007). Contemporary Educational Thinking and its philosophical Roots. Jordan: Dar Al-Mssira(.
Purposes of Education
 The ultimate goal for creating mankind:
To know and worship Allah
 “ ‫ن‬ِ” ‫دنو‬ُ‫نو‬‫ب‬ُ‫نو‬‫ع‬ْ‫ُب‬ ‫ي‬َ‫ْع‬‫ل‬ِ” ‫ال‬َّ ‫ل‬ ‫إ‬ِ” ‫س‬َ‫ْع‬ ‫َسن‬‫إل‬ِ” ‫نولا‬َ‫ْع‬ ‫ن‬َّ ‫ل‬ ‫ج‬ِ” ‫ل‬ْ‫ُب‬‫لا‬ ‫ت‬ُ‫نو‬ ‫ق‬ْ‫ُب‬ ‫ل‬َ‫ْع‬‫خ‬َ‫ْع‬ ‫م ا‬َ‫ْع‬ ‫نو‬َ‫ْع‬ ”
 Prepare Muslim youths in a balanced
way (life and after-life)
 Develop goodness, piety, fear of Allah
in the individual, tolerance,
brotherhood, love, rightness, ability of
self-expression and shouldering
responsibility, opportunity to the
individual to live an ideal, pure and
happy life.
Curriculum
 Curriculum: based on Holy
Quran and Sunna
 Religious and intellectual
 Islamic education deals
with all field of knowledge
Teaching Methods
 Dialogue, induction, deduction, personal experience, intuition,
discussion, note-taking, and analogy
 Ethics: islamic ethics in curriculum, morals, teaching and
managing the classroom.
 Al-Gazzali:
 Practical application of knowledge
 Divine Intuition: learners use inductive methods to learn about the physical
world helped by divine revelation of the truth. (learners try and Allah help
them succeed)
 Ibn Khaldoun: Human mind is limited and directed by Allah.
 ”‫قليل‬ ‫إل‬ ‫العلم‬ ‫من‬ ‫أوتيتم‬ ‫“وما‬
 Self-study: reasoning; seek knowledge; why; rationalization of things
What is reasoning???
 To use all mental efforts in order to produce legislative rules
for the text, whether it is Quran or Sunnah.
 Many texts in Quran and Sunnah are not clear or definitive in
their meaning
 Rules are changeable from time to time- flexible rules
 Face new matters people face
 Analogy (only for scholars)
 Related to reasoning= new matters similar to old matters take the same
judgment
 Drugs=alcohol
Classroom Management
 Al-Gazzali:
 Learning environment is characterized with love
and the teacher is looked as a guardian
 Teachers are role models for their students.
Role of the Teacher
 Teachers: inheritors of prophets' knowledge ”‫البنبياء‬ ‫ورثة‬ ‫“العلماء‬
 Teachers’ morals= affect students’ behaviors
 Al-Gazzali: teachers should display strong commitment to Islamic
ethics and values.
 Teachers’ motivation and ethics
 More responsibilities; honest; loyalty for the job=Allah
 Deal better with students; humility, brotherhood; shouldering
the responsibility
 Teach students to use reasoning= everything is created for a
reason= reflect on the universe; evidence
Role of the Learner
 Students: seekers of knowledge & obligated to learn
 Al-Gazzali: Learner should display total commitment to
learning
“‫ل ى‬َ‫ ى‬‫إ‬ِ‫ل‬ ‫ق ا‬ً‫ا‬‫رقي‬ِ‫ل‬ ‫ط‬َ‫ ى‬ ‫ه‬ِ‫ل‬ ‫ب‬ِ‫ل‬ ‫له‬ ‫لل‬َّ‫ه‬ُ ‫ب هل‬ ‫ا‬ ‫سلهل‬َ‫ ى‬ ‫م ا‬ً‫ا‬ ‫ل‬ْ‫ًم‬‫ع‬ِ‫ل‬ ‫ه‬ِ‫ل‬ ‫فهي‬ِ‫ل‬ ‫غ ي‬ِ‫ل‬ ‫ت‬َ‫ ى‬‫ب‬ْ‫ًم‬‫قي‬َ‫ ى‬ ‫ق ا‬ً‫ا‬‫رقي‬ِ‫ل‬ ‫ط‬َ‫ ى‬ ‫ك‬َ‫ ى‬ ‫ل‬َ‫ ى‬‫س‬َ‫ ى‬ ‫ن‬ْ‫ًم‬ ‫م‬َ‫ ى‬
‫م‬ِ‫ل‬ ‫ل‬ْ‫ًم‬‫ع‬ِ‫ل‬ ‫ل‬ْ‫ًم‬‫ا‬ ‫ب‬ِ‫ل‬ ‫ل‬ِ‫ل‬‫ط ا‬َ‫ ى‬ ‫ل‬ِ‫ل‬ ‫له ا‬َ‫ ى‬ ‫ت‬َ‫ ى‬‫ح‬َ‫ ى‬ ‫ن‬ِ‫ل‬‫ج‬ْ‫ًم‬ ‫أ‬َ‫ ى‬ ‫ع‬ُ ‫ب هل‬ ‫ض‬َ‫ ى‬ ‫ت‬َ‫ ى‬‫ل‬َ‫ ى‬ ‫ة‬َ‫ ى‬ ‫ك‬َ‫ ى‬ ‫ئ‬ِ‫ل‬‫ل‬َ‫ ى‬ ‫م‬َ‫ ى‬ ‫ل‬ْ‫ًم‬‫ا‬ ‫ن‬َّ‫ه‬ ‫إ‬ِ‫ل‬‫و‬َ‫ ى‬ ، ‫ة‬ِ‫ل‬ ‫ن‬َّ‫ه‬‫ج‬َ‫ ى‬ ‫ل‬ْ‫ًم‬‫ا‬”
Evaluation
 Evaluation of what?
 Process: formative evaluation
 Product: What is the product?
 Behavior: observation
 Attitude: self report
 Thinking: tests
 For what?
 Modifying behavior?
 Level of understanding?
Dilemmas in Education
 Muslim teachers ethics: do they observe Islamic ethics in practicing
their profession of teaching? (e.g. teacher demonstration?)
 Is education still valued today as the Islamic philosophy emphasize it
to be?
 Is there a duality of education in Muslim educational system between
the needs for development in Islam and in the Western view of
development?
 Are teacher education programs in Muslim universities more
westernized, and teach teachers to teach youths in western ways,
aims, and visions?
 Do educational philosophies in Muslim countries reflect the
principles of education in Islam? ‫وﺗﺮﺳيﺦ‬ ،‫اﻹﺳﻼﻣﻲ‬ ‫الﺪﻳﻦ‬ ‫بمبادﺉ‬ ‫اﻹﻳمان‬ ‫ﺗﺄﻛيﺪ‬
‫للﺴلﻮﻙ‬ ‫ﻣعيارا‬ ‫وﺟعلﻬا‬ ،‫اﻻﺟﺘماﻋية‬ ‫العﻼﻗاﺕ‬ ‫وﺗﻮﻇيﻔﻬا‬ ‫الﺪﻳﻨية‬ ‫الﻘيﻢ‬‫ﰲ‬ .
Islamic Philosophy

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Islamic Philosophy

  • 1. Islamic Philosophy in Education Dr. Aisha Salim Al-Harthi For EDUC 2003: Foundations of Education College of Education Sultan Qaboos University
  • 2. What is Islamic philosophy?
  • 3. Three Perspectives in Islamic Philosophy Al-Gazzali: more religious explanation of education Ibn Rushd Ibn Tufail Al-Baironi Al-Kindi Ikhwan Alsafa : ‫الصفا‬ ‫اخوان‬ Focus on the individual development and rationality A group of teachers in the forth Hijri century in Al- Basra, who created a group “Lovers of Philosophy” , who published numerous messages about social and political reform. Taha, H.(2007). Contemporary Educational hinking and its philosophical Roots. Jordan: Dar Al-Mssira Ibn Khaldoun: Use of knowledge to build the Islamic nation
  • 4. Metaphysics=Reality  Oneness is an important metaphysical concept and answers the riddles of the universe (Unified world, integrated universe)  Universe - uniformity, purposefulness and interdependence  Universals exist before things •All mankind are expected to believe in Allah •Fitrah/‫:الفطرة‬ Recognition of Allah is imprinted on the souls of all Adam’s descendents •Clarifies the true position of mankind as the vicegerent (‫)خليفة‬ of Allah on Earth •Gives man complete trust in Allah (real submission to Allah)
  • 6. Metaphysics=Reality  Relationship between man and universe -> harmony not conflict.  Guides to happy life committed to virtue, purity, justice, and peace.  Leads to obeying Allah’s commands  Other pillars of faith depends on pure monotheism
  • 7. Epistemology- Knowledge  The totality of life: spiritual, intellectual, religious, cultural, individual, etc.  Religious and intellectual  Islamic education deals with all field of knowledge  Man: mind & spirit  Mind & senses
  • 8. Axiology- Values  Unchanging Religious Values:  Individual and society
  • 9. Principles of Education in Isalm These principles are based on Al-Azhar philosopher “Mohammed Abdo”. )Taha, H.(2007). Contemporary Educational Thinking and its philosophical Roots. Jordan: Dar Al-Mssira(.
  • 10. Principles of Education in Isalm These principles are based on Al-Azhar philosopher “Mohammed Abdo”. )Taha, H.(2007). Contemporary Educational Thinking and its philosophical Roots. Jordan: Dar Al-Mssira(.
  • 11. Purposes of Education  The ultimate goal for creating mankind: To know and worship Allah  “ ‫ن‬ِ” ‫دنو‬ُ‫نو‬‫ب‬ُ‫نو‬‫ع‬ْ‫ُب‬ ‫ي‬َ‫ْع‬‫ل‬ِ” ‫ال‬َّ ‫ل‬ ‫إ‬ِ” ‫س‬َ‫ْع‬ ‫َسن‬‫إل‬ِ” ‫نولا‬َ‫ْع‬ ‫ن‬َّ ‫ل‬ ‫ج‬ِ” ‫ل‬ْ‫ُب‬‫لا‬ ‫ت‬ُ‫نو‬ ‫ق‬ْ‫ُب‬ ‫ل‬َ‫ْع‬‫خ‬َ‫ْع‬ ‫م ا‬َ‫ْع‬ ‫نو‬َ‫ْع‬ ”  Prepare Muslim youths in a balanced way (life and after-life)  Develop goodness, piety, fear of Allah in the individual, tolerance, brotherhood, love, rightness, ability of self-expression and shouldering responsibility, opportunity to the individual to live an ideal, pure and happy life.
  • 12. Curriculum  Curriculum: based on Holy Quran and Sunna  Religious and intellectual  Islamic education deals with all field of knowledge
  • 13. Teaching Methods  Dialogue, induction, deduction, personal experience, intuition, discussion, note-taking, and analogy  Ethics: islamic ethics in curriculum, morals, teaching and managing the classroom.  Al-Gazzali:  Practical application of knowledge  Divine Intuition: learners use inductive methods to learn about the physical world helped by divine revelation of the truth. (learners try and Allah help them succeed)  Ibn Khaldoun: Human mind is limited and directed by Allah.  ”‫قليل‬ ‫إل‬ ‫العلم‬ ‫من‬ ‫أوتيتم‬ ‫“وما‬  Self-study: reasoning; seek knowledge; why; rationalization of things
  • 14. What is reasoning???  To use all mental efforts in order to produce legislative rules for the text, whether it is Quran or Sunnah.  Many texts in Quran and Sunnah are not clear or definitive in their meaning  Rules are changeable from time to time- flexible rules  Face new matters people face  Analogy (only for scholars)  Related to reasoning= new matters similar to old matters take the same judgment  Drugs=alcohol
  • 15. Classroom Management  Al-Gazzali:  Learning environment is characterized with love and the teacher is looked as a guardian  Teachers are role models for their students.
  • 16. Role of the Teacher  Teachers: inheritors of prophets' knowledge ”‫البنبياء‬ ‫ورثة‬ ‫“العلماء‬  Teachers’ morals= affect students’ behaviors  Al-Gazzali: teachers should display strong commitment to Islamic ethics and values.  Teachers’ motivation and ethics  More responsibilities; honest; loyalty for the job=Allah  Deal better with students; humility, brotherhood; shouldering the responsibility  Teach students to use reasoning= everything is created for a reason= reflect on the universe; evidence
  • 17. Role of the Learner  Students: seekers of knowledge & obligated to learn  Al-Gazzali: Learner should display total commitment to learning “‫ل ى‬َ‫ ى‬‫إ‬ِ‫ل‬ ‫ق ا‬ً‫ا‬‫رقي‬ِ‫ل‬ ‫ط‬َ‫ ى‬ ‫ه‬ِ‫ل‬ ‫ب‬ِ‫ل‬ ‫له‬ ‫لل‬َّ‫ه‬ُ ‫ب هل‬ ‫ا‬ ‫سلهل‬َ‫ ى‬ ‫م ا‬ً‫ا‬ ‫ل‬ْ‫ًم‬‫ع‬ِ‫ل‬ ‫ه‬ِ‫ل‬ ‫فهي‬ِ‫ل‬ ‫غ ي‬ِ‫ل‬ ‫ت‬َ‫ ى‬‫ب‬ْ‫ًم‬‫قي‬َ‫ ى‬ ‫ق ا‬ً‫ا‬‫رقي‬ِ‫ل‬ ‫ط‬َ‫ ى‬ ‫ك‬َ‫ ى‬ ‫ل‬َ‫ ى‬‫س‬َ‫ ى‬ ‫ن‬ْ‫ًم‬ ‫م‬َ‫ ى‬ ‫م‬ِ‫ل‬ ‫ل‬ْ‫ًم‬‫ع‬ِ‫ل‬ ‫ل‬ْ‫ًم‬‫ا‬ ‫ب‬ِ‫ل‬ ‫ل‬ِ‫ل‬‫ط ا‬َ‫ ى‬ ‫ل‬ِ‫ل‬ ‫له ا‬َ‫ ى‬ ‫ت‬َ‫ ى‬‫ح‬َ‫ ى‬ ‫ن‬ِ‫ل‬‫ج‬ْ‫ًم‬ ‫أ‬َ‫ ى‬ ‫ع‬ُ ‫ب هل‬ ‫ض‬َ‫ ى‬ ‫ت‬َ‫ ى‬‫ل‬َ‫ ى‬ ‫ة‬َ‫ ى‬ ‫ك‬َ‫ ى‬ ‫ئ‬ِ‫ل‬‫ل‬َ‫ ى‬ ‫م‬َ‫ ى‬ ‫ل‬ْ‫ًم‬‫ا‬ ‫ن‬َّ‫ه‬ ‫إ‬ِ‫ل‬‫و‬َ‫ ى‬ ، ‫ة‬ِ‫ل‬ ‫ن‬َّ‫ه‬‫ج‬َ‫ ى‬ ‫ل‬ْ‫ًم‬‫ا‬”
  • 18. Evaluation  Evaluation of what?  Process: formative evaluation  Product: What is the product?  Behavior: observation  Attitude: self report  Thinking: tests  For what?  Modifying behavior?  Level of understanding?
  • 19. Dilemmas in Education  Muslim teachers ethics: do they observe Islamic ethics in practicing their profession of teaching? (e.g. teacher demonstration?)  Is education still valued today as the Islamic philosophy emphasize it to be?  Is there a duality of education in Muslim educational system between the needs for development in Islam and in the Western view of development?  Are teacher education programs in Muslim universities more westernized, and teach teachers to teach youths in western ways, aims, and visions?  Do educational philosophies in Muslim countries reflect the principles of education in Islam? ‫وﺗﺮﺳيﺦ‬ ،‫اﻹﺳﻼﻣﻲ‬ ‫الﺪﻳﻦ‬ ‫بمبادﺉ‬ ‫اﻹﻳمان‬ ‫ﺗﺄﻛيﺪ‬ ‫للﺴلﻮﻙ‬ ‫ﻣعيارا‬ ‫وﺟعلﻬا‬ ،‫اﻻﺟﺘماﻋية‬ ‫العﻼﻗاﺕ‬ ‫وﺗﻮﻇيﻔﻬا‬ ‫الﺪﻳﻨية‬ ‫الﻘيﻢ‬‫ﰲ‬ .