نظرات قرآنية حول سورة الكهف1. ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ
ﻧﻈﺮﺍﺕ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ
ﺃ.ﺩ. ﺣﺎﻛﻢ ﺍﻟﻤﻄﻴﺮﻱ
@DrHAKEM
drhakem.com
ﻭﻫﻮ ﻓﻴﻬﺎ ﺍﻷﺳﻤﻰ ﻟﻠﻤﻐﺰﻯ ﻟﻺﺷﺎﺭﺓ ﺍﻟﺴﻮﺭ؛ ﻛﻜﻞ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﻟﻨﺒﻲ ﺳﻤﺎﻫﺎ ﺑﻬﺬﺍ ﺍﻟﻜﻬﻒ ﺳﻮﺭﺓ *
.ﻫﻨﺎ ﻛﻬﻒ ﺳﻴﻜﻮﻥ ﺃﺭﺣﺐ ﻣﻦ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﻛﻤﺎ ﻏﺎﺭ ﺣﺮﺍء
ﺍﻟﻬﺪﺍﻳﺔ ﻋﻦ ﺑﺎﺣﺜﺎ ﺇﻟﻴﻪ ﻳﺄﻭﻱ ﻛﺎﻥ ﺍﻟﺬﻱ ﺣﺮﺍء ﻏﺎﺭ ﻧﺒﻲ ﻗﺼﺔ ﻓﺈﻥ ،ﻣﻌﺠﺰﺓ ﺍﻟﻔﺘﻴﺔ ﻛﻬﻒ ﻗﺼﺔ ﻛﺎﻧﺖ ﺇﺫﺍ *
.ﺳﺘﻜﻮﻥ ﺍﻟﻨﺒﺄ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺳﻴﻬﺪﻱ ﺍﷲ ﺑﻪ ﺍﻟﻌﺎﻟﻤﻴﻦ
ﺍﻟﺮﺷﺪ ﻭﺗﻬﻴﺌﺔ ﻭﺍﻟﻬﺪﺍﻳﺔ ﺍﻟﺮﺣﻤﺔ ﻧﺰﻭﻝ ﻭﻣﺤﻞ ﺍﻵﻣﻦ ﺍﻟﻤﺄﻭﻯ ﻣﺠﺘﻤﻌﻬﻢ ﻓﺘﻨﺔ ﻣﻦ ﻟﻠﻔﺎﺭﻳﻦ ﺍﻟﻜﻬﻒ ﺳﻴﻜﻮﻥ *
ْﻦِﻣ ﺎَﻨَﻟ ْﺊﱢﻴَﻫ َﻭ ًﺔَﻤ ْﺣَﺭ َﻧﻚُﺪﱠﻟ ﻦِﻣ ﺎَﻨِﺗءﺍ ﺎَﻨﱠﺑَﺭ ﻮﺍُﺎﻟَﻘَﻓ ِﻒ ْﻬَﻜْﺍﻟ ﻰَﻟِﺇ َُﺔﻴْﺘِﻔْﺍﻟ ﻯ َﻭَﺃ ْﺫِ}ﺇ ﺍﻷﺭﺽ ﺑﻬﻢ ﺿﺎﻗﺖ ﺣﻴﻦ ﻟﻬﻢ
.{ﺍًﺪ َﺷَﺎ ﺭَﻧِﺮ ْﻣَﺃ
:* ﺣﺬﺭﺕ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻣﻦ ﻓﺘﻨﺔ
۱ ﺍﻟﻤﺠﺘﻤﻊ ﻛﻤﺎ ﻓﻲ ﻗﺼﺔ ﺍﻟﻔﺘﻴﺔ
۲ ﻭﺍﻟﻤﺎﻝ ﻛﻘﺼﺔ ﺻﺎﺣﺐ ﺍﻟﺤﺪﻳﻘﺔ
۳ ﻭﺍﻟﻌﻠﻢ ﻛﻘﺼﺔ ﻣﻮﺳﻰ ﻭﺍﻟﺨﻀﺮ
2. ٤ ﻭﺍﻟﺴﻠﻄﺔ ﻛﻘﺼﺔ ﺫﻱ ﺍﻟﻘﺮﻧﻴﻦ
ﺑﻴﺎﻥ ﻣﻦ ﻓﻴﻬﺎ ﻟﻤﺎ ﺧﻮﺍﺗﻴﻤﻬﺎ ﺃﻭ ﻓﻮﺍﺗﺤﻬﺎ ﺣﻔﻆ ﻟﻤﻦ ﺍﻟﻔﺘﻦ ﻣﻦ ﻋﺼﻤﺔ ﺍﻟﻜﻬﻒ ﺳﻮﺭﺓ ﺃﻥ ﺍﻟﺼﺤﻴﺢ ﻓﻲ ﻭﺭﺩ *
.ﺣﻘﻴﻘﺔ ﺍﻟﻔﺘﻦ ﻭﺍﻟﻤﺨﺮﺝ ﻣﻨﻬﺎ
ﻛﻠﻬﻢ ﺍﻟﺨﻠﻖ ﺑﻬﺎ ﻋﻢ ﻧﻌﻤﺔ ﻛﻞ ﻋﻠﻰ ﺍﻟﻤﺤﺎﻣﺪ ﺑﻜﻞ ﻟﻪ ﺷﺮﻳﻚ ﻻ ﻭﺣﺪﻩ ﺍﷲ ﺇﻓﺮﺍﺩ ﻭﻫﻮ ﷲ ﺑﺎﻟﺤﻤﺪ ﺍﻟﺴﻮﺭﺓ ﺑﺪﺃﺕ *
.{ﺎ َﺟ َﻮ ِ ﻋُﻪﱠﻞ ﻟَﻌ َْﺠﻳ ْﻢَﻟ َ ﻭ َﺎﺏَﺘِﻜِْ ﺍﻟﻩِْﺪﺒ َﻰ ﻋَﻠ َ ﻋ َﻝَﻧﺰَﻱ ﺃِﺬﱠ ﺍﻟِﷲ ُﺪ ْﻤ َﺤْﺃﻭ ﺧﺺ ﺑﻬﺎ ﺑﻌﻀﻬﻢ }ﺍﻟ
* ﺩﺧﻮﻝ )ﺃﻝ( ﻓﻲ )ﺍﻟﺤﻤﺪ( ﻳﻔﻴﺪ ﺍﺳﺘﻐﺮﺍﻕ ﺍﻟﻤﺤﺎﻣﺪ ﻭﻳﻌﻢ ﺃﻓﺮﺍﺩﻫﺎ
ﻭﺍﻟﺠﺎﺭ ﻭﺍﻟﻤﺠﺮﻭﺭ )ﷲ( ﻳﻔﻴﺪ ﺍﻟﺤـﺼـﺮ ﻭﺍﻟﻘﺼﺮ ﺑﻼﻡ ﺍﻻﺧﺘﺼﺎﺹ
.{ِﷲ ُﺪ ْﻤ َﺤْ}ﺍﻟ
* ﺍﻟﺤﻤﺪ ﻫﻮ ﻓﺎﺗﺤﺔ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺃﻭﻝ ﻣﻘﺎﻣﺎﺗﻪ ﺑﺎﻹﻳﻤﺎﻥ ﺑﺎﷲ ﻭﺣﺪﻩ ﻣﻨﻌﻤﺎ ﺍﺑﺘﺪﺍء
.ﻭﻫﻮ ﺧﺎﺗﻤﺘﻪ ﺑﺎﻟﺸﻜﺮ ﷲ ﻭﻃﺎﻋﺘﻪ ﻭﺣﺪﻩ ﺍﻧﺘﻬﺎء
ﺍﻟﺤﻤﺪ ﻭﻳﻘﺎﺑﻞ ﺃﻫﻠﻪ ﻫﻮ ﺑﻤﺎ ﻋﻠﻴﻪ ﺑﺎﻟﺜﻨﺎء ﺻﺎﺣﺒﻪ ﻭﺷﻜﺮ ﻭﺍﻟﺠﻤﻴﻞ ﺑﺎﻟﻔﻀﻞ ﻭﺍﻻﻗﺮﺍﺭ ﺍﻻﻋﺘﺮﺍﻑ ﻫﻮ ﺍﻟﺤﻤﺪ *
.ﻛﻔﺮ ﺍﻟﻨﻌﻤﺔ ﻭﺟﺤﺪﻫﺎ
:* ﺣﻘﻴﻘﺔ ﺍﻟﺤﻤﺪ
۱ ﻣﻌﺮﻓﺔ ﺍﻟﻤﻨﻌﻢ ﺑﺄﺳﻤﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ ﻭﺃﻓﻌﺎﻟﻪ
۲ ﻭﺍﻻﻋﺘﺮﺍﻑ ﺑﻨﻌﻤﻪ
۳ ﻭﺗﻮﺣﻴﺪﻩ ﺑﺸﻜﺮﻩ ﻗﻮﻻ ﻭﻓﻌﻼ
٤ ﻭﺍﻟﺜﻨﺎء ﻋﻠﻴﻪ
{ِﷲ ُﺪ ْﻤ َﺤْ*}ﺍﻟ
3. ﺍﻟﺨﻠﻖ ﺷﻜﺮﻩ ﻭﺣﺪﻩ ﻟﻪ ﻓﺎﻟﺤﻤﺪ ،ﺍﻟﺨﻠﻖ ﻣﻦ ﺍﻋﺘﺮﺍﻑ ﺃﻭ ﺩﻟﻴﻞ ﺇﻟﻰ ﺗﺤﺘﺎﺝ ﻻ ﻛﺤﻘﻴﻘﺔ ﺍﻟﺜﺒﻮﺕ ﺗﻔﻴﺪ ﺍﺳﻤﻴﺔ ﺟﻤﻠﺔ
.ﺃﻡ ﻛﻔﺮﻭﻩ
ﺃﻛﺜﺮﻫﻢ ﻓﻬﻮ ،()ﺃﺣﻤﺪ ﻭﺳﻴﺪﻫﻢ ﺍﻟﺨﻠﻖ ﺃﺷﺮﻑ ﺍﺳﻢ ﻣﻨﻪ ﺍﺷﺘﻖ ﻭﻟﺬﺍ ﺍﻟﻌﺒﻮﺩﻳﺔ؛ ﻣﻘﺎﻣﺎﺕ ﺃﺷﺮﻑ ﺍﻟﺤﻤﺪ ﻣﻘﺎﻡ *
.ﺷﻜﺮﺍ ﷲ ﻭﺗﻮﺣﻴﺪﺍ ﻟﻪ ﻭﺣﻤﺪﺍ
* ﻏﺪﺍ ﺑﺈﺫﻥ ﺍﷲ
ﻧﻜﻤﻞ ﻧﻈﺮﺍﺕ ﻗﺮﺁﻧﻴﺔ
ﻓﺎﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﻚ
ﺍﻟﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻷﻣﺮ
ﻭﺍﻟﻌﺰﻳﻤﺔ ﻋﻠﻰ ﺍﻟﺮﺷﺪ
.ﻭﺍﻟﻬﺪﺍﻳﺔ ﻟﻜﻞ ﺧﻴﺮ
.ﻜﻤﻬﺎ ﻭﺃﺣﻜﺎﻣﻬﺎ ﻭﻫﺪﺍﻳﺎﺗﻬﺎ ﺑﺪﻻﻟﺔ ﻋﺒﺎﺭﺍﺗﻬﺎ ﻭﺇﺷﺎﺭﺍﺗﻬﺎ ِ* ﻧﺴﺘﻜﻤﻞ ﻧﻈﺮﺍﺕ ﻗﺮﺁﻧﻴﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻭﺑﻴﺎﻥ ﺣ
ﻟﻬﻢ ﻫﺪﺍﻳﺔ ﺍﻟﻘﺮﺁﻥ ﺑﺈﻧﺰﺍﻝ ﻋﺒﺎﺩﻩ ﻋﻠﻰ ﺑﻬﺎ ﺍﻣﺘﻦ ﺍﻟﺘﻲ ﺍﻟﻨﻌﻤﺔ ﻋﻈﻴﻢ ﺇﻟﻰ ﻟﻺﺷﺎﺭﺓ ﷲ ﺑﺎﻟﺤﻤﺪ ﺍﻟﺴﻮﺭﺓ ﺍﺑﺘﺪﺃﺕ *
.ﻓﺄﻭﺟﺒﺖ ﻋﻠﻴﻬﻢ ﻟﻪ ﺍﻟﺤﻤﺪ ﻛﻠﻪ ﻭﺷﻜﺮﻩ ﻭﺣﺪﻩ
ﺍﻟﺮﺳﺎﻟﺔ ﻭﺷﺄﻥ {ِﻩِْﺪﺒ َ}ﻋ ﺍﻟﺮﺳﻮﻝ ﺷﺄﻥ ﺑﻌﻈﻴﻢ ﺗﻨﻮﻳﻬﺎ { َﺎﺏَﺘِﻜْﺍﻟ ِﻩِْﺪﺒ َﻋ ﻰَﻠ َﻋ َﻝَﻧﺰَﺃ ﻱِﺬﱠ}ﺍﻟ ﺑﺄﻧﻪ ﻧﻔﺴﻪ ﺍﷲ ﻭﺻﻒ *
.{، ﻓﻼ ﻋﺒﺪ ﷲ ﻛﺄﺣﻤﺪ ﻭﻻ ﻛﺘﺎﺏ ﻛﺎﻟﻘﺮﺁﻥ َﺎﺏَﺘِﻜْ}ﺍﻟ
ﺑﺎﻟﺮﺑﻮﺑﻴﺔ ﻭﺣﺪﻩ ﺑﺈﻓﺮﺍﺩﻩ ﷲ ﺍﻟﺘﻮﺣﻴﺪ ﺗﺠﺮﻳﺪ ﻓﻴﻪ ،{ِﻩِْﺪﺒ َ}ﻋ ﷲ ﻭﺇﺿﺎﻓﺘﻪ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺑﺼﻔﺔ ﷺ ﺍﻟﻨﺒﻲ ﻭﺻﻒ *
.ﺍﻟﻤﻄﻠﻘﺔ، ﻭﺗﺸﺮﻳﻒ ﺭﺳﻮﻟﻪ ﻣﺤﻤﺪ ﺑﻤﻘﺎﻡ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺍﻟﺤﻘﺔ
4. ﻟﻤﺎ ﻭﻧﻔﻲ ،ﺳﺒﺤﺎﻧﻪ ﺍﷲ ﻋﻨﺪ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺇﻧﺰﺍﻝ ﻋﻠﻰ ﺗﺄﻛﻴﺪ {ُﻪْﻧُﺪﱠﻟ ﻦِﻣ … َﺎﺏَﺘِﻜْﺍﻟ ِﻩِْﺪﺒ َﻋ ﻰَﻠ َﻋ َﻝَﻧﺰَ}ﺃ :ﻗﻮﻟﻪ *
.ﺍﺩﻋﺎﻩ ﺍﻟﻤﺸﺮﻛﻮﻥ ﻣﻦ ﺃﻧﻪ ﺃﺳﺎﻃﻴﺮ ﺍﻓﺘﺮﺍﻫﺎ ﻣﺤﻤﺪ
،ﻋﺒﺪﻩ ﻋﻠﻰ ﻟﺪﻧﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺃﻧﺰﻝ :ﺃﻱ ،ﻭﺗﺄﺧﻴﺮ ﺗﻘﺪﻳﻢ ﻓﻔﻴﻪ { َﻝَﻧﺰَ}ﺃ :ﺑﻘﻮﻟﻪ ﻣﺘﻌﻠﻖ {ُﻪْﻧُﺪﱠﻟ ﻦِ}ﻣ :ﻗﻮﻟﻪ *
.{ﺍًﺮْﻛِﺎ ﺫﱠﻧُﺪﱠﻦ ﻟِ ﻣ َﺎﻙَﻨْﻴَﺗ ﺁ ْﺪَﻗ َﻛﻘﻮﻟﻪ: }ﻭ
ﻻ ﺍﻟﺬﻱ ﻫﺪﺍﻳﺎﺗﻪ ﻓﻲ ﺍﻟﻮﺍﺿﺢ ﺍﻟﻤﺴﺘﻘﻴﻢ ﻭﺍﻟﻘﻴﻢ {ﺎًﻤﱢﻴَﻗ . ﺎ َﺟ َﻮ ِﻋ ُﻪﱠﻟ ﻞَﻌ َْﺠﻳ ْﻢَﻟ َ}ﻭ ﺑﺄﻧﻪ { َﺎﺏَﺘِﻜْ}ﺍﻟ ﺍﷲ ﻭﺻﻒ *
.ﺍﺧﺘﻼﻑ ﻓﻴﻪ ﻭﻻ ﺍﺿﻄﺮﺍﺏ ﻭﺍﻟﻤﻬﻴﻤﻦ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﺳﻮﺍﻩ
:* ﺫﻛﺮ ﺍﷲ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﺇﻧﺰﺍﻝ ﺍﻟﻜﺘﺎﺏ ﻭﻫﻲ
۱ ﻟﻴﻨﺬﺭ ﺍﻟﻌﺒﺎﺩ ﺟﻤﻴﻌﺎ ﻳﻮﻡ ﺍﻟﺤﺴﺎﺏ
۲ ﻭﻳﺒﺸﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻣﻨﻬﻢ ﺣﺴﻦ ﺍﻟﺜﻮﺍﺏ
۳ ﻭﻳﺤﺬﺭ ﺍﻟﻤﺸﺮﻛﻴﻦ ﺑﻪ ﺳﻮء ﺍﻟﻌﻘﺎﺏ
ﻋﻠﻢ ﺑﻼ ﺃﻓﻮﺍﻫﻬﻢ ﻳﺘﺠﺎﻭﺯ ﻻ ﻋﻈﻴﻢ ﻛﺬﺏ ﻷﻧﻬﺎ ﺩﻋﻮﺍﻫﻢ؛ ﻭﺃﺑﻄﻞ ﺍﻟﻮﻟﺪ ﺇﻟﻴﻪ ﻧﺴﺒﻮﺍ ﻣﻦ ﺑﺎﻟﻮﻋﻴﺪ ﺍﷲ ﺧﺺ *
.{ﺍًﺪَﻟ َ ﻭُ ﺍﷲَﺬ َﺨﱠﺗﻮﺍ ﺍُﺎﻟَ ﻗ َﻳﻦِﺬﱠ ﺍﻟَﺭُِﻨﺬﻳ َﺻﺮﻳﺢ ﻭﻻ ﻧﻘﻞ ﺻﺤﻴﺢ }ﻭ
ﺑﻌﺎﺩﺍﺕ ﻭﺍﻟﺘﻤﺴﻚ ﻵﺑﺎﺋﻬﻢ ﺑﺘﻘﻠﻴﺪﻫﻢ ﺍﻟﻔﻄﺮﺓ ﻋﻦ ﺍﻟﻨﺎﺱ ﺍﻧﺤﺮﺍﻑ ﺳﺒﺐ ﺇﻟﻰ ﺇﺷﺎﺭﺓ {ْﻢ ِِﻬﺋَﺎﺑﻵ ﻻ َ}ﻭ :ﻗﻮﻟﻪ *
ﻻِﺇ َﻮﻥُﻮﻟَُﻘﻳ ﻥِﺇ ْﻢ ِﻬِﺍﻫ َﻮْﻓَﺃ ْﻦِﻣ ُﺝُﺮ ْﺨَﺗ ًﺔَِﻤﻠَﻛ ْﺕَُﺮﺒَﻛ ْﻢ ِِﻬﺋَﺎﺑﻵ ﻻ َﻭ ٍﻢْﻠ ِﻋ ْﻦِﻣ ِﻪِﺑ ﻢ ُﻬَﻟ ﺎﱠ}ﻣ ﺑﻄﻼﻧﻬﺎ ﻣﻊ ﻣﺠﺘﻤﻌﺎﺗﻬﻢ
.{ًﺎﺑِﺬَﻛ
ﺍﻟﺠﻬﻞ ﻓﺘﻨﺔ ﺑﻌﺪ ﺍﻟﺤﻖ ﻋﻦ ﺍﻟﺨﻠﻖ ﺗﺼﺮﻑ ﺍﻟﺘﻲ ﺍﻟﻔﺘﻦ ﺃﻭﻝ ﻫﻲ ﻟﻸﻓﺮﺍﺩ ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﻭﻓﺘﻨﺔ ﻟﻸﺑﻨﺎء ﺍﻵﺑﺎء ﻓﺘﻨﺔ *
.ﻭﻋﺪﻡ ﺍﻟﻌﻠﻢ ﻭﻫﺬﺍ ﻣﺎ ﺟﺮﻯ ﻟﻔﺘﻴﺔ ﺍﻟﻜﻬﻒ
5. ﻗﺪ ﻭﺃﻧﻬﺎ ،ﺍﻟﻔﻢ ﻣﻦ ﺗﺨﺮﺝ ﺍﻟﺘﻲ ﺍﻟﻜﻠﻤﺔ ﺷﺄﻥ ﻋﻈﻢ ﺇﻟﻰ ﺇﺷﺎﺭﺓ ﻓﻴﻪ {ْﻢ ِﻬِﺍﻫ َﻮْﻓَﺃ ْﻦِﻣ ُﺝُﺮ ْﺨَﺗ ًﺔَِﻤﻠَﻛ ْﺕَُﺮﺒَ}ﻛ :ﻗﻮﻟﻪ *
.ﺗﻜﻮﻥ ﺳﺒﺒﺎ ﻟﺴﺨﻂ ﺍﷲ ﻭﺷﺪﻳﺪ ﻋﻘﺎﺑﻪ ﻭﺃﻟﻴﻢ ﻋﺬﺍﺑﻪ
.* ﻭﻧﻜﻤﻞ ﻏﺪﺍ ﺑﺈﺫﻥ ﺍﷲ ﻧﻈﺮﺍﺕ ﻗﺮﺁﻧﻴﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ
ﷺ ﺍﻟﻨﺒﻲ ﺷﻔﻘﺔ ﺷﺪﺓ ﺑﻴﺎﻥ {ﺎًﻔ َﺳَﺃ ِﻳﺚِﺪ َﺤْﺍﻟ ﺍَﺬ َﻬِﺑ ﻮﺍُﻨِﻣ ُْﺆﻳ ْﻢﱠﻟ ﻥِﺇ ْﻢِﻫِﺎﺭَﺁﺛ ﻰَﻠ َﻋ َﻚ َﺴْﻔﱠﻧ ٌﻊ َِﺎﺧﺑ َﻚﱠﻠَﻌَﻠَ}ﻓ :ﻗﻮﻟﻪ ﻓﻲ *
.ﻋﻠﻰ ﺃﻣﺘﻪ، ﻭﺣﺮﺻﻪ ﻋﻠﻰ ﻫﺪﺍﻳﺘﻬﻢ ﻟﻴﻘﺘﺪﻱ ﺑﻪ ﺍﻟﻤﺆﻣﻨﻮﻥ ﻓﻲ ﺩﻋﻮﺗﻬﻢ
،ﻭﺗﻜﺮﻳﻤﺎ ﻟﻪ ﺗﺴﻠﻴﺔ ﻮﺍ{؛ُﻨِﻣ ُْﺆﻳ ْﻢﱠﻟ ﻥِﺇ ْﻢِﻫِﺎﺭَﺁﺛ ﻰَﻠ َﻋ َﻚ َﺴْﻔﱠﻧ ٌﻊ َِﺎﺧﺑ َﻚﱠﻠَﻌَﻠَ}ﻓ ﻣﺒﺎﺷﺮﺓ ﷺ ﺭﺳﻮﻟﻪ ﺍﷲ ﺧﺎﻃﺐ *
.ﻟﻴﺄﻧﺲ ﺑﻤﻌﻴﺔ ﺍﷲ ﻭﻗﺮﺑﻪ ﻣﻨﻪ ﺣﻴﻦ ﻫﺠﺮﻩ ﻗﻮﻣﻪ، ﻓﻤﺎ ﻓﻘﺪ ﻣﻦ ﻭﺟﺪ ﺍﷲ
ﻰَﻠ َﻋ ﺎَﻣ ﺎَﻨْﻠَﻌ َﺟ ﺎﱠﻧِ}ﺇ ﻓﻴﻬﺎ ﻭﺍﻟﻨﺠﺎﺓ ﻣﻨﻬﺎ ﻭﺍﻟﻐﺎﻳﺔ ﺑﻬﺎ ﺍﻟﺨﻠﻖ ﺍﻓﺘﺘﻦ ﺍﻟﺘﻲ ﺍﻟﺪﻧﻴﺎ ﺣﻘﻴﻘﺔ ﷺ ﻟﻨﺒﻴﻪ ﺍﷲ ﺑﻴﻦ ﺛﻢ *
.{ﻼَﻤ َ ﻋ ُﻦ َﺴ ْﺣَ ﺃْﻢ ُﱡﻬﻳَ ﺃْﻢُﻫ َﻮُْﻠﺒَﻨِﻟ ﺎ َﻬﱠ ﻟًﺔَﻨﻳِ ﺯ ِﺽ ْﺭَﺍﻷ
ﻓﻲ ﻭﺗﺤﺴﻴﻨﻪ ﺍﻟﺸﻲء ﻟﺘﺠﻤﻴﻞ ﻛﺎﻥ ﻣﺎ ﻛﻞ ﺍﻟﺰﻳﻨﺔ {ْﻢُﻫ َﻮُْﻠﺒَﻨِﻟ ﺎ َﻬﱠﻟ ًﺔَﻨﻳِﺯ ِﺽ ْﺭَﺍﻷ ﻰَﻠ َﻋ ﺎَﻣ ﺎَﻨْﻠَﻌ َﺟ ﺎﱠﻧِ}ﺇ :ﺗﻌﺎﻟﻰ ﻗﻮﻟﻪ *
.ﺍﻟﻨﻔﺲ، ﻭﺗﻠﻚ ﺣﻘﻴﻘﺔ ﺍﻟﺪﻧﻴﺎ ﺍﻟﻔﺎﻧﻴﺔ ﻟﻴﺘﺤﻘﻖ ﻓﻴﻬﺎ ﺍﻻﺧﺘﺒﺎﺭ
{ﻼَﻤ َ ﻋ ُﻦ َﺴ ْﺣَ ﺃْﻢ ُﱡﻬﻳَ ﺃْﻢُﻫ َﻮُْﻠﺒَﻨِﻟ ﺎ َﻬﱠ ﻟًﺔَﻨﻳِ ﺯ ِﺽ ْﺭَﻰ ﺍﻷَﻠ َﺎ ﻋَﺎ ﻣَﻨْﻠَﻌ َﺎ ﺟﱠﻧِ* }ﺇ
ﻭﻋﻦ ﺍﷲ ﻫﺪﺍﻳﺔ ﻋﻦ ﺗﺼﺮﻓﻬﻢ ﺍﻟﺘﻲ ﺍﻟﻔﺘﻦ ﺃﺷﺪ ﺃﻧﻬﺎ ﻳﺆﻛﺪ ﻋﻤﻼ ﺃﺣﺴﻦ ﺃﻳﻬﻢ ﺍﻟﻨﺎﺱ ﻻﺑﺘﻼء ﺍﻟﺪﻧﻴﺎ ﺑﺰﻳﻨﺔ ﺍﻟﺘﻌﻠﻴﻞ
.ﺇﺣﺴﺎﻥ ﺍﻟﻌﻤﻞ
ِﺓَﺎﻴ َﺤْﺍﻟ َﺓَﺮ ْﻫَﺯ ْﻢ ُﻬْﻨﱢﻣ ﺎ ًﺍﺟ َﻭ ْﺯَﺃ ِﻪِﺑ ﺎَﻨْﻌﱠﺘَﻣ ﺎَﻣ ﻰَﻟِﺇ َْﻚﻴَﻨْﻴ َﻋ ﱠﻥﱠﺪُﻤَﺗ ﻻ َ}ﻭ ﻭﺯﻳﻨﺘﻬﺎ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺑﺎﻟﺰﻫﺪ ﷺ ﻧﺒﻴﻪ ﺍﷲ ﺃﻣﺮ *
.{ ﻷﻧﻪ ﻫﻮ ﺃﺣﺴﻨﻬﻢ ﻋﻤﻼ ِِﻴﻪﻓ ْﻢ ُﻬَﻨِﺘْﻔَﻨِﻟ َﺎﻴﻧﱡﺍﻟﺪ
6. ﺍﻟﻌﺒﺪ ﻛﺎﻥ ﻭﻛﻠﻤﺎ ،{ﻼَﻤ َﻋ ُﻦ َﺴ ْﺣَﺃ ْﻢ ُﱡﻬﻳَ}ﺃ ﻟﻠﻌﻤﻞ ﺇﺣﺴﺎﻧﻬﻢ ﻓﻲ ﺗﻔﺎﺿﻠﻬﻢ ﺑﺤﺴﺐ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ ﺍﻟﻨﺎﺱ ﻳﺘﻔﺎﺿﻞ *
.ﺑﺎﻟﺪﻧﻴﺎ ﻭﺯﻳﻨﺘﻬﺎ ﺃﺯﻫﺪ، ﻛﺎﻥ ﺑﺎﻟﻔﻮﺯ ﺑﺎﻵﺧﺮﺓ ﺃﺳﻌﺪ
ﺍًﻴﺪِﻌ َ}ﺻ ﺳﺘﻨﺘﻬﻲ ﺁﺧﺮﺗﻬﻢ ﻭﻋﻦ ﻭﻫﺪﺍﻳﺎﺗﻪ ﺭﺑﻬﻢ ﻋﻦ ﺍﻟﺨﻠﻖ ﺻﺮﻓﺖ ﺍﻟﺘﻲ ﻭﺯﻳﻨﺘﻬﺎ ﺍﻷﺭﺽ ﺑﺄﻥ ﺍﷲ ﺃﺧﺒﺮ *
.ﺍ{ ﻟﺘﻈﻬﺮ ﺍﻟﺪﻧﻴﺎ ﻛﻘﻔﺮ ﻣﻮﺣﺶ ﺑﻼ ﺯﻳﻨﺔ ﻭﻻ ﺯﺧﺮﻑًﺯُﺮ ُﺟ
ﻓﺮﺍﺭﺍ ﺿﻴﻘﻪ ﻣﻊ ﺇﻟﻴﻪ ﺍﻹﻳﻮﺍء ﺍﻟﻔﺘﻴﺔ ﺁﺛﺮ ﻭﻛﻴﻒ ﻭﺯﻳﻨﺘﻬﺎ ﺍﻟﺪﻧﻴﺎ ﺣﻘﻴﻘﺔ ﺑﻴﺎﻥ ﺑﻌﺪ ﺍﻟﻜﻬﻒ ﺃﻫﻞ ﻗﺼﺔ ﺟﺎءﺕ *
.ﺑﺪﻳﻨﻬﻢ ﻣﻦ ﻓﺘﻨﺘﻬﺎ
ْﻡَﺃ .ﺍًﺯُﺮ ُﺟ ﺍًﻴﺪِﻌ َﺻ ﺎ َْﻬﻴَﻠ َﻋ ﺎَﻣ َﻮﻥُﻠ ِﺎﻋ َﺠَﻟ ﺎﱠﻧِﺇ َﻭ .ﻼَﻤ َﻋ ُﻦ َﺴ ْﺣَﺃ ْﻢ ُﱡﻬﻳَﺃ ْﻢُﻫ َﻮُْﻠﺒَﻨِﻟ ﺎ َﻬﱠﻟ ًﺔَﻨﻳِﺯ ِﺽ ْﺭَﺍﻷ ﻰَﻠ َﻋ ﺎَﻣ ﺎَﻨْﻠَﻌ َﺟ ﺎﱠﻧِ}ﺇ
{ًﺎﺒ َﺠ َﺎ ﻋَﻨِﺗَﺎﻳ ﺁ ْﻦِﻮﺍ ﻣُﻧﺎَ ﻛِِﻴﻢﻗﱠﺍﻟﺮ َ ﻭ ِﻒ ْﻬَﻜْ ﺍﻟ َﺎﺏ َﺤ ْﺻَ ﺃ ﱠﻥَ ﺃ َْﺖﺒ ِﺴ َﺣ
ﻭﺯﻳﻨﺘﻬﺎ ﺍﻟﺪﻧﻴﺎ ﺇﻟﻰ ﺃﺣﻮﺝ ﻭﻫﻢ ﺑﻔﺘﻮﺗﻬﻢ ﻳﻔﺘﺘﻨﻮﺍ ﻓﻠﻢ ﺷﺒﺎﺑﺎ ﻛﺎﻧﻮﺍ ﺣﻴﺚ ﺑﻌﺪﻫﻢ ﻟﻤﻦ ﺁﻳﺔ ﺍﻟﻜﻬﻒ ﺃﻫﻞ ﺍﷲ ﺟﻌﻞ *
.ﻭﻓﺮﻭﺍ ﺇﻟﻰ ﺍﷲ ﻣﻦ ﻣﺠﺘﻤﻌﻬﻢ ﻭﻃﻐﻴﺎﻧﻪ
ﻭﺍﻹﻳﻤﺎﻥ ﺍﻷﻣﻦ ﺿﻴﻘﻪ ﻣﻊ ﻓﻴﻪ ﻟﻬﻢ ﺗﺤﻘﻖ ﻭﻛﻴﻒ ،ﺍﻟﻜﻬﻒ ﺃﻫﻞ ﻗﺼﺔ ﻓﻲ ﻗﺮﺁﻧﻴﺔ ﻧﻈﺮﺍﺕ ﻏﺪﺍ ﺍﷲ ﺑﺈﺫﻥ ﻧﻜﻤﻞ *
!ﻭﻫﻮ ﻣﺎ ﻟﻢ ﻳﺘﺤﻘﻖ ﻟﻬﻢ ﻓﻲ ﻭﻃﻨﻬﻢ ﻛﻠﻪ
ﻋﻠﻰ ﺍﻟﻮﺣﻲ ﻭﻧﺰﻭﻝ ﺣﺮﺍء ﻏﺎﺭ ﻗﺼﺔ ﻭﻫﻮ ،ﺃﻋﺠﺐ ﻫﻮ ﻟﻤﺎ ﺇﺷﺎﺭﺓ ﻭﺑﻌﺜﻬﻢ؛ ﺍﻟﻜﻬﻒ ﺃﻫﻞ ﻗﺼﺔ ﺍﻟﻘﺮﺁﻥ ﺫﻛﺮ *
.ﻟﻴﺤﻴﻲ ﺑﻪ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻛﻠﻬﺎ ﷺ ﻣﺤﻤﺪ
* ﺟﻌﻞ ﺍﷲ ﻓﺘﻴﺔ ﺍﻟﻜﻬﻒ ﺁﻳﺔ ﻟﻘﻮﻣﻬﻢ ﺑﻌﺪ ﺑﻌﺜﻬﻢ ﺣﺘﻰ ﺍﻫﺘﺪﻭﺍ ﺑﺴﺒﺒﻬﻢ
.ﻭﻗﺮﺁﻧﻪ ﺁﻳﺔ ﻭﻧﺒﺄ ﻋﻈﻴﻤﺎ ﻭﻫﺪﺍﻳﺔ ﻟﻠﻌﺎﻟﻢ ﻭﺑﻌﺜﺎ ﻟﻪ ﺑﻌﺪ ﻣﻮﺗﻪ ﺍﻟﺮﻭﺣﻲ ﷺ ﻛﻤﺎ ﺟﻌﻞ ﻣﺤﻤﺪﺍ
* ﺃﻭﻯ ﻓﺘﻴﺔ ﺍﻟﻜﻬﻒ ﺇﻟﻴﻪ
ﻓﺮﺍﺭﺍ ﺇﻟﻰ ﺍﷲ، ﻭﺣﺒﺎ ﻟﻪ، ﻓﻬﺪﺍﻫﻢ ﺍﷲ
7. ﺇﻟﻰ ﻏﺎﺭ ﺣﺮﺍءﷺ ﻭﺃﻭﻯ ﺍﻟﻨﺒﻲ
.ﻟﻌﺒﺎﺩﺓ ﺍﷲ ﺑﻌﻴﺪﺍ ﻋﻦ ﻗﻮﻣﻪ ﻭﺷﺮﻛﻬﻢ، ﻓﺎﺟﺘﺒﺎﻩ ﺭﺑﻪ ﻭﺍﺻﻄﻔﺎﻩ
ﺍﷲ ﻓﺴﺄﻟﻮﺍ ﺧﻴﺮ ﻟﻜﻞ ﺟﺎﻣﻌﺔ {ﺍًﺪ َﺷَﺭ ﺎَﻧِﺮ ْﻣَﺃ ْﻦِﻣ ﺎَﻨَﻟ ْﺊﱢﻴَﻫ َﻭ ًﺔَﻤ ْﺣَﺭ َﻧﻚُﺪﱠﻟ ﻦِﻣ ﺎَﻨِﺗﺁ ﺎَﻨﱠﺑَ}ﺭ ﺍﻟﻔﺘﻴﺔ ﺩﻋﻮﺓ ﻛﺎﻧﺖ *
.ﺭﺣﻤﺘﻪ ﺑﻬﻢ ﻭﻫﺪﺍﻳﺘﻪ ﻟﻬﻢ
ْﺊﱢﻴ َُﻬﻳﻭ ﺣﻤﺘﻪﱠﺭ ﻦﱢﻣ ﻢُﱡﻜﺑَﺭ ْﻢُﻜَﻟ ْﺮ َُﻨﺸﻳ ِﻒ ْﻬَﻜْﺍﻟ ﻰَﻟِﺇ ﻭﺍ ُﻭْﺄَ}ﻓ :ﻓﻘﺎﻝ ﺭﺷﺪﻫﻢ ﻭﺃﻟﻬﻤﻬﻢ ﺍﻟﻔﺘﻴﺔ ﺩﻋﺎء ﺍﷲ ﺍﺳﺘﺠﺎﺏ *
.ﻨﻬﻢ ﺑﺮﺣﻤﺘﻪ ﻭﻳﺴﺮ ﺃﻣﺮﻫﻢّﺎ{ ﻓﺄﻣًﻘَﻓ ْﺮﱢﻢ ﻣُﻛِﺮ ْﻣَ ﺃ ْﻦﱢﻢ ﻣُﻜَﻟ
ﺿﻴﻘﻪ ﻣﻊ ﻓﻜﺎﻧﻮﺍ ،ﻛﻬﻔﻬﻢ ﻓﻲ ﻣﻘﺎﻣﻬﻢ ﻟﻬﻢ ﻭﻳﺴﺮ ،ﻣﻜﺎﻧﻬﻢ ﺑﺎﻟﺮﺣﻤﺔ ﻭﻋﻢ ﻛﻠﻬﻢ ﺍﻟﻔﺘﻴﺔ ﻋﻠﻰ ﺭﺣﻤﺘﻪ ﺍﷲ ﻧﺸﺮ *
.ًﻓﻲ ﺃﺭﻓﻖ ﻋﻴﺶ ﻭﺃﻧﻌﻤﻪ ﺣﺘﻰ ﻏﺸﻴﻬﻢ ﺍﻟﻨﻮﻡ ﺃﻣﻨﺔ
ﻮﺍُﺎﻣَﻗ ْﺫِﺇ ْﻢ ِﻬِﻮﺑُﻠُﻗ ﻰَﻠ َﻋ ﺎَﻨ َْﻄﺑَﺭ َﻭ .ﻯًﺪُﻫ ْﻢُﺎﻫَﻧ ْﺩِﺯ َﻭ ْﻢ ِﻬﱢﺑَﺮِﺑ ﻮﺍُﻨَﺁﻣ ٌَﺔﻴْﺘِﻓ ْﻢ ُﻬﱠﻧِﺇ ﱢﻖ َﺤْﺎﻟِﺑ ﻢُﻫََﺄﺒَﻧ َْﻚﻴَﻠ َﻋ ﱡﺺُﻘَﻧ ُﻦ ْﺤَﻧ} *
ﻦِﻣ ﻭﺍُﺬ َﺨﱠﺗﺍ ﺎَﻨُﻣ ْﻮَﻗ ﻻء ُﺆَﻫ .ﺎ ًﻄ َﻄ َﺷ ﺍًﺫِﺇ ﺎَﻨْﻠُﻗ ْﺪَﻘَﻟ ﺎ ًﻬَﻟِﺇ ِِﻪﻧﻭُﺩ ﻦِﻣ َﻮ ُﻋ ْﺪﱠﻧ ﻦَﻟ ِﺽ ْﺭَﺍﻷ َﻭ ِﺍﺕ َﻮَﻤ ﱠﺍﻟﺴ ﱡﺏَﺭ ﺎَﻨﱡﺑَﺭ ﻮﺍُﺎﻟَﻘَﻓ
ﺎَﻣ َﻭ ْﻢُﻮﻫُﻤُﺘْﻟَﺰَﺘ ْﺍﻋ ِﺫِﺇ َﻭ .ًﺎﺑِﺬَﻛ ِﷲﺍ ﻰَﻠ َﻋ ﻯَﺮَﺘْﺍﻓ ِﻦﱠﻤِﻣ ُﻢَﻠ ْﻇَﺃ ْﻦَﻤَﻓ ٍﻦﱢﻴَﺑ ٍﺎﻥ َﻄْﻠ ُﺴِﺑ ﻢ ِْﻬﻴَﻠ َﻋ َﻮﻥُﺗَْﺄﻳ ﻻ ْﻮﱠﻟ ًﺔ َِﻬﻟءﺍ ِِﻪﻧﻭُﺩ
{ﺎًﻘَﻓ ْﺮﱢﻢ ﻣُﻛِﺮ ْﻣَ ﺃ ْﻦﱢﻢ ﻣُﻜَ ﻟ ْﺊﱢﻴ َُﻬﻳﺣﻤﺘﻪ ﻭﱠﻦ ﺭﱢﻢ ﻣُﱡﻜﺑَ ﺭْﻢُﻜَ ﻟ ْﺮ َُﻨﺸﻳ ِﻒ ْﻬَﻜْﻰ ﺍﻟَﻟِﻭﺍ ﺇ ُﻭْﺄَ ﻓَ ﺍﷲﱠﻻِ ﺇ َﻭﻥُُﺪﺒَْﻌﻳ
:* ﺫﻛﺮ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﻬﻒ
.۱ ﻓﺘﻴﺔ ﻭﻫﻮ ﺟﻤﻊ ﻗﻠﺔ ﻟﻌﺪﺩﻫﻢ، ﻓﻠﻢ ﺗﻀﺮﻫﻢ ﻗﻠﺘﻬﻢ ﻭﺻﻐﺮ ﺳﻨﻬﻢ ﻋﻦ ﺭﻓﺾ ﺍﻟﺒﺎﻃﻞ
.۲ ﺁﻣﻨﻮﺍ ﺑﺮﺑﻬﻢ، ﻓﺂﺛﺮﻭﺍ ﺍﷲ ﻋﻠﻰ ﺭﺿﺎ ﻗﻮﻣﻬﻢ
.۳ ﻭﺯﺍﺩﻫﻢ ﺍﷲ ﻫﺪﻯ ﺑﻌﺪ ﺇﻳﻤﺎﻧﻬﻢ، ﻭﺫﻟﻚ ﺑﺈﻟﻬﺎﻣﻬﻢ ﻓﻌﻞ ﺍﻟﺼﻮﺍﺏ ﻭﺍﻟﺘﻮﻓﻴﻖ ﻟﻠﺮﺷﺎﺩ ﻓﻲ ﺷﺄﻧﻬﻢ ﻣﻊ ﻗﻮﻣﻬﻢ
.٤ ﻭﺭﺑﻂ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﺑﺎﻟﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻟﺤﻖ ﻣﻊ ﺿﻌﻔﻬﻢ
.٥ ﻗﻴﺎﻣﻬﻢ ﺑﺪﻋﻮﺓ ﻗﻮﻣﻬﻢ ﺇﻟﻰ ﺍﻹﻳﻤﺎﻥ ﺑﺎﷲ ﻭﺣﺪﻩ، ﻭﻧﺒﺬ ﻣﺎ ﻳﻌﺒﺪﻭﻥ ﻣﻦ ﺩﻭﻧﻪ ﻣﻦ ﺍﻷﻧﺪﺍﺩ ﻭﺍﻷﻭﺛﺎﻥ
.٦ ﻣﺤﺎﺟﺠﺘﻬﻢ ﻗﻮﻣﻬﻢ ﺑﺎﻷﺩﻟﺔ ﻋﻠﻰ ﺑﻄﻼﻥ ﺩﻳﻨﻬﻢ
.۷ ﺑﺮﺍءﺗﻬﻢ ﻣﻦ ﻗﻮﻣﻬﻢ ﺑﻌﺪ ﺇﺻﺮﺍﺭﻫﻢ ﻋﻠﻰ ﺷﺮﻛﻬﻢ
.۸ ﺍﻋﺘﺰﺍﻟﻬﻢ ﻣﺠﺘﻤﻌﻬﻢ ﻭﻫﺠﺮﺗﻬﻢ ﺇﻟﻰ ﺍﷲ
9. ٍﺓ َﻮ ْﺠَﻓ ِﻲﻓ ْﻢُﻫ َﻭ ِﺎﻝَﻤ ﱢﺍﻟﺸ َﺍﺕَﺫ ْﻢ ُﻬ ُﺿِﺮْﻘﱠﺗ َﺖﺑَﺮ َﻏ ﺍَﺫِﺇ َﻭ ِﻴﻦَِﻤﻴْﺍﻟ َﺍﺕَﺫ ْﻢ ِِﻬﻔ ْﻬَﻛ ﻦ َﻋ ُﺭ َﺍﻭَﺰﱠﺗ ﺖَﻌَﻠ َﻃ ﺍَﺫِﺇ َﺲ ْﻤ ﱠﺍﻟﺸ ﻯَﺮَﺗ َ}ﻭ *
ﺎ ًﺎﻇَْﻘﻳَﺃ ْﻢ ُُﻬﺒ َﺴ ْﺤَﺗ َﻭ .ﺍًﺪ ِﺷ ْﺮﱡﻣ ﺎﻴِﻟ َﻭ ُﻪَﻟ َﺪ ِﺠَﺗ ﻦَﻠَﻓ ِْﻞﻠ ُْﻀﻳ ﻦَﻣ َﻭ ﻱِﺪَﺘ ْﻬُﻤْﺍﻟ َﻮ ُﻬَﻓ ُﺍﷲ ِﺪ َْﻬﻳ ﻦَﻣ ِﷲﺍ َِﺎﺕﻳءﺍ ْﻦِﻣ َِﻚﻟَﺫ ُﻪْﻨﱢﻣ
ْﻢ ُﻬْﻨِﻣ َْﺖﻴﱠﻟ َﻮَﻟ ْﻢ ِْﻬﻴَﻠ َﻋ َﺖْﻌَﻠﱠﺍﻃ ِﻮَﻟ ِﻴﺪ ِﺻ َﻮْﺎﻟِﺑ ِْﻪﻴ َﺍﻋَﺭِﺫ ٌﻂ َِﺎﺳﺑ ﻢ ُُﻬﺒْﻠَﻛ َﻭ ِﺎﻝَﻤ ﱢﺍﻟﺸ َﺍﺕَﺫ َﻭ ِﻴﻦَِﻤﻴْﺍﻟ َﺍﺕَﺫ ْﻢ ُُﻬﺒﱢﻠَﻘُﻧ َﻭ ٌﻮﺩُﻗُﺭ ْﻢُﻫ َﻭ
{ًﺎﺒ ْﻋُ ﺭْﻢ ُﻬْﻨِ ﻣ َﺖْﺌِﻠُﻤَﻟ َﺍ ﻭًﺍﺭَِﺮﻓ
ﻭﺗﻘﺮﺿﻬﻢ ﻧﻬﺎﺭﺍ ﺣﺮﻫﺎ ﻳﻀﺮﻫﻢ ﻓﻼ ،ﻳﻤﻴﻨﻬﻢ ﻋﻦ ﻃﻠﻮﻋﻬﺎ ﻋﻨﺪ ﻓﺘﻤﻴﻞ ،ﻛﻬﻔﻬﻢ ﻓﻲ ﻟﻠﻔﺘﻴﺔ ﺍﻟﺸﻤﺲ ﺍﷲ ﺳﺨﺮ *
.ﺑﻌﺾ ﺷﻌﺎﻋﻬﺎ ﻋﻨﺪ ﻏﺮﻭﺑﻬﺎ ﻋﻦ ﺷﻤﺎﻟﻬﻢ؛ ﻟﺘﺪﻓﺌﺘﻬﻢ ﻣﺴﺎء
ﻇﻞ ﻭﻓﻲ ﻳﺮﺍﻫﻢ ﻓﻼ ﺍﻟﻌﺪﻭ؛ ﻣﻦ ﺃﻣﻦ ﻭﻓﻲ ،ﺿﻴﻘﻪ ﻣﻊ ﺳﻌﺔ ﻓﻲ ﻓﻴﻬﺎ ﻓﻬﻢ ،ﻛﻬﻔﻬﻢ ﺩﺍﺧﻞ ﻓﺠﻮﺓ ﻟﻠﻔﺘﻴﺔ ﺍﷲ ّﺄﻴﻫ *
. ﻣﻦ ﻟﻔﺢ ﺍﻟﺒﺮﺩ؛ ﻓﻼ ﻳﻀﺮﻫﻢ ٍﻣﻦ ﺣﺮ ﺍﻟﺸﻤﺲ، ﻭﻓﻲ ﻛﻦ
ﻣﻦ ﻳﻮﻗﻈﻬﻢ ﺻﻮﺗﺎ ﻳﺴﻤﻌﻮﻥ ﻓﻼ ﻓﺄﺻﻤﻬﻢ ﺁﺫﺍﻧﻬﻢ ﻋﻠﻰ ﺿﺮﺏ ﺃﻧﻪ ﺍﻟﻔﺘﻴﺔ ﻗﺼﺔ ﻓﻲ ﺍﻟﻤﻌﺠﺰﺓ ﺍﷲ ﺁﻳﺎﺕ ﻭﻣﻦ *
.ﻧﻮﻣﻬﻢ ﻓﺎﻧﻘﻄﻌﻮﺍ ﻋﻦ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺨﺎﺭﺟﻲ ﻭﺍﻹﺣﺴﺎﺱ ﺑﻪ
ﺟﻠﻮﺳﺎ ﻳﺘﻘﻠﺒﻮﻥ ﻭﻫﻢ ﺷﺎﺧﺼﺔ ﺃﻋﻴﻨﻬﻢ ﻭﻇﻠﺖ ﺭﻗﺪﻭﺍ ﺁﺫﺍﻧﻬﻢ ﻋﻠﻰ ﺿﺮﺏ ﺃﻥ ﺑﻌﺪ ﺍﻟﻔﺘﻴﺔ ﺃﻥ ﺍﷲ ﺁﻳﺎﺕ ﻣﻦ *
.{ٌﻮﺩُﻗُ ﺭْﻢُﻫ َﺎ ﻭ ًﺎﻇَْﻘﻳَ ﺃْﻢ ُُﻬﺒ َﺴ ْﺤَﺗ َﻭﻳﺘﻜﺌﻮﻥ ﻳﻤﻨﺔ ﻭﻳﺴﺮﺓ }ﻭ
ﻭﻫﺬﺍ {ٌﻮﺩُﻗُﺭ ْﻢُﻫ َﻭ ﺎ ًﺎﻇَْﻘﻳَﺃ ْﻢ ُُﻬﺒ َﺴ ْﺤَﺗ َ}ﻭ ﻭﻳﺆﻳﺪﻩ ﺍﻟﺠﺎﻟﺲ ﻳﺮﻗﺪ ﻗﺪ ﺑﻞ ﺍﻻﺿﻄﺠﺎﻉ ﻳﻘﺘﻀﻲ ﻭﻻ ﺍﻟﻨﻮﻡ ﻫﻮ ﺍﻟﺮﻗﻮﺩ *
.ﺍﻟﻮﺻﻒ ﻳﺼﺪﻕ ﻋﻠﻰ ﺍﻟﺮﺍﻗﺪ ﺍﻟﻘﺎﻋﺪ ﻻ ﺍﻟﻤﻀﻄﺠﻊ
ْﻢ ِْﻬﻴَﻠ َﻋ َﺖْﻌَﻠﱠﺍﻃ ِﻮَﻟ ِﻴﺪ ِﺻ َﻮْﺎﻟِﺑ ِْﻪﻴ َﺍﻋَﺭِﺫ ٌﻂ َِﺎﺳﺑ ﻢ ُُﻬﺒْﻠَﻛ َ}ﻭ ﻭﺑﺎﻟﺮﻋﺐ ﺑﻜﻠﺒﻬﻢ ﺍﻟﻔﺘﻴﺔ ﻟﻤﻜﺎﻥ ﺣﻤﺎﻳﺘﻪ ﺍﷲ ﺁﻳﺎﺕ ﻭﻣﻦ *
.{ًﺎﺒ ْﻋُ ﺭْﻢ ُﻬْﻨِ ﻣ َﺖْﺌِﻠُﻤَﻟ َﺍ ﻭًﺍﺭَِﺮﻓ ْﻢ ُﻬْﻨِ ﻣ َْﺖﻴﱠﻟ َﻮَﻟ
ﻓﻠﻢ ﺍﻟﺮﻋﺐ؛ ﻭﻫﻮ ﻧﻔﺴﻲ ﻣﻌﻨﻮﻱ ﻭﺑﺴﺒﺐ ،ﺑﺎﺑﻬﻢ ﺃﻣﺎﻡ ﻛﻠﺒﻬﻢ ﻭﻫﻮ ﺣﺴﻲ ﺑﺴﺒﺐ ﻛﻬﻔﻬﻢ ﻓﻲ ﺍﻟﻔﺘﻴﺔ ﺍﷲ ﺣﻤﻰ *
.ﻳﺠﺮﺅ ﺃﺣﺪ ﻋﻠﻰ ﺍﻻﻗﺘﺮﺍﺏ ﻣﻦ ﻣﻜﺎﻧﻬﻢ ۰۰۳ ﺳﻨﺔ ﻣﻊ ﻇﻬﻮﺭﻩ
10.
ﻣﻦ ﺁﻳﺎﺕ ﺍﷲ ﻣﺎ ﻫﻮ ﺃﻋﺠﺐ ﻣﻤﺎ ﺟﺮﻯ ﻟﻠﻔﺘﻴﺔ ﻓﻲ ﻛﻬﻔﻬﻢ ﻭﺫﻟﻚﷺ * ﺗﺤﻘﻖ ﻟﻠﻨﺒﻲ
.۱ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﺑﺎﻟﻬﺪﻯ ﻓﻲ ﻏﺎﺭ ﺣﺮﺍء
.۲ ﻭﺣﻤﺎﻳﺘﻪ ﻓﻲ ﻏﺎﺭ ﺛﻮﺭ
.۳ ﻭﻧﺼﺮﻩ ﺑﺎﻟﺮﻋﺐ
* ﻭﻧﺴﺘﻜﻤﻞ ﻧﻈﺮﺍﺕ ﻗﺮﺁﻧﻴﺔ ﻏﺪﺍ ﺑﺈﺫﻥ ﺍﷲ
ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﺍﻟﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻷﻣﺮ
ﻭﺍﻟﻌﺰﻳﻤﺔ ﻋﻠﻰ ﺍﻟﺮﺷﺪ ﻭﺍﻟﻔﻮﺯ ﺑﺮﺿﺎﻙ
ﺁﻣﻴﻦ
ُﻢَﻠ ْﻋَﺃ ْﻢُﱡﻜﺑَﺭ ﻮﺍُﺎﻟَﻗ ٍﻡ َْﻮﻳ َﺾَْﻌﺑ ْﻭَﺃ ﺎًﻣ َْﻮﻳ ﺎَﻨْﺜِﺒَﻟ ﻮﺍُﺎﻟَﻗ ْﻢُﺘْﺜِﺒَﻟ ْﻢَﻛ ْﻢ ُﻬْﻨﱢﻣ ٌِﻞﺋﺎَﻗ َﺎﻝَﻗ ْﻢ ُﻬَﻨْﻴَﺑ ﻮﺍُﺎءﻟ َﺴَﺘَﻴِﻟ ْﻢُﺎﻫَﻨْﺜََﻌﺑ َِﻚﻟَﺬَﻛ َ}ﻭ *
ﻻ َﻭ ْﻒﱠﻄَﻠَﺘَﻴْﻟ َﻭ ُﻪْﻨﱢﻣ ٍﻕ ْﺯِﺮِﺑ ﻢُِﻜﺗَْﺄﻴْﻠَﻓ ﺎًﺎﻣَﻌ َﻃ ﻰَﻛ ْﺯَﺃ ﺎ َﱡﻬﻳَﺃ ْﺮ َُﻨﻈﻴْﻠَﻓ ِﺔَﻨﻳِﺪَﻤْﺍﻟ ﻰَﻟِﺇ ِﻩِﺬَﻫ ْﻢُِﻜﻗِﺭ َﻮِﺑ ﻢُﻛَﺪ َﺣَﺃ ﻮﺍُﺜَْﻌﺑﺎَﻓ ْﻢُﺘْﺜِﺒَﻟ ﺎَﻤِﺑ
{ﺍًَﺪﺑَﺍ ﺃًﺫِﻮﺍ ﺇ ُِﺤﻠْﻔُﺗ ﻦَﻟ َ ﻭْﻢ ِِﻬﺘﱠﻠِِﻲ ﻣﻓ ْﻢُﻭﻛُﻴﺪُِﻌﻳ ْﻭَ ﺃْﻢُﻮﻛُﻤ ُﺟ َْﺮﻳ ْﻢُْﻜﻴَﻠ َﻭﺍ ﻋُﺮ َﻬ َْﻈﻳ ﻥِ ﺇْﻢُ ﻫَّ .ﺍًﺪ َﺣَ ﺃْﻢُﻜِ ﺑ ﱠﻥَﺮِﻌ ُْﺸﻳ
ﻟﻢ ﻛﺄﻥ ﺍﺳﺘﻴﻘﻈﻮﺍ ﺣﻴﻦ ﺑﻌﺜﻬﻢ ﻛﺎﻥ ﻛﺬﻟﻚ ،ﻣﻌﺠﺰﺍ ﺃﻣﺮﺍ ﺳﻨﺔ ۳۰۰ ﻭﻧﻮﻣﻬﻢ ﻗﻮﻣﻬﻢ ﻣﻦ ﺍﻟﻔﺘﻴﺔ ﻧﺠﺎﺓ ﻛﺎﻧﺖ ﻛﻤﺎ *
.{ ﻋﻠﻰ ﻧﺤﻮ ﻣﻌﺠﺰْﻢُﺎﻫَﻨْﺜََﻌﺑ َِﻚﻟَﺬَﻛ َﻳﺘﻐﻴﺮ ﻋﻠﻴﻬﻢ ﺷﻲء }ﻭ
ﺃﻱ {ٍﻡ َْﻮﻳ َﺾَْﻌﺑ ْﻭَﺃ ﺎًﻣ َْﻮﻳ ﺎَﻨْﺜِﺒَﻟ ﻮﺍُﺎﻟَﻗ ْﻢُﺘْﺜِﺒَﻟ ْﻢَ}ﻛ ﺑﻴﻨﻬﻢ ﺗﺴﺎءﻟﻮﺍ ﺃﻧﻬﻢ ﺣﺘﻰ ﺣﺎﻟﻬﻢ ﺗﻐﻴﺮ ﻭﻋﺪﻡ ﺑﺎﻟﻔﺘﻴﺔ ﺍﻷﻣﺮ ﺑﻠﻎ *
.ﻗﺪﺭﻭﺍ ﻧﻮﻣﻬﻢ ﻣﺎ ﺑﻴﻦ ٦ ﺇﻟﻰ ۲۱ ﺳﺎﻋﺔ
ﺍﻟﻘﺮﺁﻥ ﻇﺎﻫﺮ ﻳﻨﺎﻓﻲ ﻓﻬﺬﺍ ،ﺷﻌﻮﺭﻫﻢ ﻭﻃﻮﻝ ﻭﺃﺷﻜﺎﻟﻬﻢ ﺍﻟﻔﺘﻴﺔ ﺣﺎﻝ ﺗﻐﻴﺮ ﺗﺆﻛﺪ ﺍﻟﺘﻲ ﻟﻺﺳﺮﺍﺋﻴﻠﻴﺎﺕ ﺻﺤﺔ ﻻ *
.{ ﱢﻖ َﺤْﺎﻟِﻢ ﺑُﻫََﺄﺒَﻧ َْﻚﻴَﻠ َ ﻋ ﱡﺺُﻘَﻧ ُﻦ ْﺤَﻧ} ﺍﻟﺬﻱ ﻗﺎﻝ ﻓﻲ ﺷﺄﻧﻬﻢ
ﺍﻷﻣﺮ ﻣﻦ ﻭﻫﻮ ،ﺷﻲء ﺣﺎﻟﻬﻢ ﻣﻦ ﻋﻠﻴﻬﻢ ﻳﺘﻐﻴﺮ ﻟﻢ ﺃﻧﻪ ﻇﺎﻫﺮﺓ ﺩﻻﻟﺔ ﻳﺪﻝ {ٍﻡ َْﻮﻳ َﺾَْﻌﺑ ْﻭَ}ﺃ ﻟﻠﻤﺪﺓ ﺍﻟﻔﺘﻴﺔ ﺗﻘﺪﻳﺮ *
.ﺍﻟﻤﻌﺠﺰ ﻓﻲ ﻗﺼﺘﻬﻢ ﻣﻊ ﻃﻮﻝ ﺍﻟﻤﺪﺓ ﺍﻟﺘﻲ ﻗﻀﻮﻫﺎ
11.
ُﻪْﻨﱢﻣ ٍﻕ ْﺯِﺮِﺑ ﻢُِﻜﺗَْﺄﻴْﻠَﻓ ﺎًﺎﻣَﻌ َﻃ ﻰَﻛ ْﺯَﺃ ﺎ َﱡﻬﻳَﺃ ْﺮ َُﻨﻈﻴْﻠَﻓ ِﺔَﻨﻳِﺪَﻤْﺍﻟ ﻰَﻟِﺇ ِﻩِﺬَﻫ ْﻢُِﻜﻗِﺭ َﻮِﺑ ﻢُﻛَﺪ َﺣَﺃ ﻮﺍُﺜَْﻌﺑﺎَ}ﻓ ﻓﻘﺎﻟﻮﺍ ﺗﺸﺎﻭﺭﻭﺍ ﺛﻢ *
.{ ﻭﻓﻴﻪ ﺣﺴﻦ ﺃﺩﺏ ﺍﻟﻔﺘﻴﺔ ﻭﺳﻤﻮ ﺧﻠﻘﻬﻢ ْﻒﱠﻄَﻠَﺘَﻴْﻟ َﻭ
{ﻢُِﻜﺗَْﺄﻴْﻠَ{، }ﻓ ْﺮ َُﻨﻈﻴْﻠَﻮﺍ{، }ﻓُﺜَْﻌﺑﺎَ* ﻋﻄﻒ ﺑﺎﻟﻔﺎء ﻓﻲ }ﻓ
{ ﱠﻥَﺮِﻌ ُْﺸﻳ ﻻ َ{، }ﻭ ْﻒﱠﻄَﻠَﺘَﻴْﻟ َﺛﻢ ﻋﻄﻒ ﺑﺎﻟﻮﺍﻭ ﻓﻲ }ﻭ
.ﻹﻓﺎﺩﺓ ﺍﻟﻔﺎء ﻟﻠﺘﻌﻘﻴﺐ، ﻭﺇﻓﺎﺩﺓ ﺍﻟﻮﺍﻭ ﻟﻤﻄﻠﻖ ﺍﻟﺘﺸﺮﻳﻚ
ﻮﺍ{: ﺑﻌﺪ ﺗﺸﺎﻭﺭﻛﻢ ﺑﺪﺭﺍﻫﻤﻜﻢ ﺍﻟﻔﻀﺔ ﻣﻦ ﻳﺸﺘﺮﻱ ﻣﻦ ﺍﻟﻤﺪﻳﻨﺔُﺜَْﻌﺑﺎَ* }ﻓ
{: ﺑﻌﺪ ﺫﻟﻚ ﻃﻌﺎﻣﺎْﺮ َُﻨﻈﻴْﻠَ}ﻓ
ﻢ{: ﻭﻛﻠﻬﺎ ﺃﻓﻌﺎﻝ ﻳﻌﻘﺐ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎ ﻓﻌﻄﻔﻬﺎ ﺑﻔﺎء ﺍﻟﺘﺮﺗﻴﺐُِﻜﺗَْﺄﻴْﻠَ }ﻓ
،ﺍﻟﻄﻌﺎﻡ ﻳﻨﻈﺮ ﻭﺣﻴﻦ ،ﺍﻟﻤﺪﻳﻨﺔ ﺇﻟﻰ ﻳﺬﻫﺐ ﺣﻴﻦ ﺃﻓﻌﺎﻟﻪ ﺑﻜﻞ {ﺍًﺪ َﺣَﺃ ْﻢُﻜِﺑ ﱠﻥَﺮِﻌ ُْﺸﻳ ﻻ َ}ﻭ { ْﻒﱠﻄَﻠَﺘَﻴْﻟ َ}ﻭ ﻗﺎﻝ ﺑﻴﻨﻤﺎ *
.ﻭﺣﻴﻦ ﻳﺄﺗﻴﻜﻢ ﺑﻪ ﻳﺘﻠﻄﻒ ﻓﻲ ﻛﻞ ﺫﻟﻚ، ﻭﻻ ﻳﺸﻌﺮ ﺃﺣﺪﺍ
{ﺎًﺎﻣَﻌ َﻃ ﻰَﻛ ْﺯَﺃ ﺎ َﱡﻬﻳَﺃ ْﺮ َُﻨﻈﻴْﻠَ}ﻓ ﻟﻘﻮﻟﻬﻢ ﺍﻟﻤﺪﻳﻨﺔ؛ ﺃﻫﻞ ﺃﺷﺮﺍﻑ ﻣﻦ ﺍﻟﻔﺘﻴﺔ ﻛﻮﻥ ﻋﻠﻰ ﺍﻟﺘﻔﺴﻴﺮ ﺃﻫﻞ ﺑﻌﺾ ﺍﺳﺘﺪﻝ *
.ﻣﻤﺎ ﺍﻋﺘﺎﺩﻭﺍ ﺃﻛﻠﻪ ﻣﻦ ﺃﻃﻴﺐ ﺍﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺇﻳﻤﺎﻧﻬﻢ
ﻋﻠﻰ ﺩﻟﻴﻞ ﻭﻫﺬﺍ ،ﻣﺤﺮﻡ ﺑﺄﻱ ﺍﺷﺘﺒﺎﻫﻪ ﻭﻋﺪﻡ ﺍﻟﺤﻞ ﺣﻴﺚ ﻣﻦ ﺃﺯﻛﺎﻩ :ﺃﻱ {ﺎًﺎﻣَﻌ َﻃ ﻰَﻛ ْﺯَ}ﺃ ﻗﻮﻟﻬﻢ ﻓﻲ ﺍﻟﻈﺎﻫﺮ *
.ﺗﻘﻮﺍﻫﻢ ﻭﺷﺪﺓ ﺗﺤﺮﻳﻬﻢ ﻟﻠﺤﻼﻝ ﺍﻟﻄﻴﺐ ﺍﻟﺬﻱ ﻻ ﺷﺒﻬﺔ ﻓﻴﻪ
ْﻢ ُﻬﱠﻧِ}ﺇ ﻗﻮﻟﻬﻢ ﻭﻳﺆﻛﺪﻩ ،ﻋﻠﻴﻬﻢ ﺍﻃﻼﻋﻬﻢ ﻭﺇﻣﻜﺎﻥ ﻗﻮﻣﻬﻢ ﻣﻦ ﻛﻬﻔﻬﻢ ﻗﺮﺏ ﻋﻠﻰ ﺩﻟﻴﻞ {ِﺔَﻨﻳِﺪَﻤْﺍﻟ ﻰَﻟِ}ﺇ ﻗﻮﻟﻬﻢ ﻓﻲ *
.{ ﻟﺸﺪﺓ ﻃﻐﻴﺎﻧﻬﻢْﻢُﻮﻛُﻤ ُﺟ َْﺮﻳ ْﻢُْﻜﻴَﻠ َﻭﺍ ﻋُﺮ َﻬ َْﻈﻳ ﻥِﺇ
:* ﻓﻲ ﺍﻟﺤﺎﺩﺛﺔ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ
12. ﺻﺤﺔ ﺍﻟﺸﺮﻛﺔ ﺣﻴﺚ ﺟﻤﻌﻮﺍ ﺩﺭﺍﻫﻤﻬﻢ ﻭﺍﻟﺘﻮﻛﻴﻞ ﺑﺎﻟﺸﺮﺍء
ﻭﺍﻻﺷﺘﺮﺍﻁ ﻋﻠﻰ ﺍﻟﻮﻛﻴﻞ
ﻭﺗﺤﺮﻱ ﺃﻃﻴﺐ ﺍﻟﺤﻼﻝ
ﻭﺍﻟﺤﺬﺭ ﺑﺎﻻﺧﺘﻔﺎء ﻟﺤﻔﻆ ﺍﻟﻨﻔﺲ
* ﻧﻜﻤﻞ ﻏﺪﺍ ﺑﺈﺫﻥ ﺍﷲ
ﻧﻈﺮﺍﺕ ﻗﺮﺁﻧﻴﺔ
.ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ
{ﺍًﺍﺭَِﺮﻓ ْﻢ ُﻬْﻨِﻣ َْﺖﻴﱠﻟ َﻮَﻟ ْﻢ ِْﻬﻴَﻠ َﻋ َﺖْﻌَﻠﱠﺍﻃ ِﻮَ}ﻟ ﻗﻮﻟﻪ ﻓﻲ ﺍﻟﻔﺮﺍﺭ ﺗﻘﺪﻳﻢ ﺳﺒﺐ ﻋﻦ ﺍﻷﻣﺲ ﺗﻐﺮﻳﺪﺍﺕ ﺣﻮﻝ ﺳﺆﺍﻝ ﻭﺭﺩ *
.ًﺎ{ ﻣﻊ ﺃﻥ ﺍﻟﺮﻋﺐ ﻗﺒﻞ ﺍﻟﻔﺮﺍﺭﺒ ْﻋُ ﺭْﻢ ُﻬْﻨِ ﻣ َﺖْﺌِﻠُﻤَﻟ َﻋﻠﻰ }ﻭ
ﻳﺘﺼﻮﺭ ﻭﻻ ،ﻭﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﺘﻌﻘﻴﺐ ﻳﻘﺘﻀﻲ ﻻ ﺑﺎﻟﻮﺍﻭ ﻓﺎﻟﻌﻄﻒ ،ﺍﻟﺮﻋﺐ ﻗﺒﻞ ﺍﻟﻔﺮﺍﺭ ﺃﻥ ﻋﻠﻰ ﺍﻵﻳﺔ ﻓﻲ ﺩﻻﻟﺔ ﻻ *
.ﺣﺪﻭﺙ ﺍﻟﻔﺮﺍﺭ ﻣﻨﻬﻢ ﺑﻼ ﺳﺒﺐ ﻭﻫﻮ ﺍﻟﺮﻋﺐ ﻭﺍﻟﺨﻮﻑ
ﺍﻟﺮﻋﺐ ﻳﺒﻘﻰ ﺛﻢ ،ﻭﺍﻟﻔﺮﺍﺭ ﺍﻟﺘﻮﻟﻲ ﺳﺒﺐ ﻭﻫﻮ ﺍﺑﺘﺪﺍء ﻳﺤﺪﺙ ﺍﻟﺮﻋﺐ ﻛﺎﻥ ﻟﻤﺎ ﻭﺗﺄﺧﻴﺮ؛ ﺗﻘﺪﻳﻢ ﻓﻴﻪ ﺍﻵﻳﺔ ﺳﻴﺎﻕ *
.ﻓﻲ ﺍﻟﻨﻔﺲ ﺣﺘﻰ ﺑﻌﺪ ﺍﻟﺘﻮﻟﻲ ﺣﺴﻦ ﺗﺄﺧﻴﺮﻩ ﺑﺎﻟﺬﻛﺮ
ْﻢُْﻜﻴَﻠ َﻋ ﻭﺍُﺮ َﻬ َْﻈﻳ ﻥِﺇ ْﻢ ُﻬﱠﻧِ}ﺇ ﺇﻳﻤﺎﻧﻬﻢ ﻋﻠﻰ ﻭﺣﻔﺎﻇﺎ ﺩﻳﻨﻬﻢ ﻋﻠﻰ ﺧﻮﻓﺎ ﻭﺍﺧﺘﻔﺎﺋﻬﻢ ﻓﺮﺍﺭﻫﻢ ﺳﺐ ﺍﻟﻔﺘﻴﺔ ﻋﻠﻞ *
{ﺍًَﺪﺑَﺍ ﺃًﺫِﻮﺍ ﺇ ُِﺤﻠْﻔُﺗ ﻦَﻟ َ ﻭْﻢ ِِﻬﺘﱠﻠِِﻲ ﻣﻓ ْﻢُﻭﻛُﻴﺪُِﻌﻳ ْﻭَ ﺃْﻢُﻮﻛُﻤ ُﺟ َْﺮﻳ
ﺍﻧﺤﺮﺍﻓﻬﺎ ﻋﻨﺪ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﻇﻠﻢ ﺍﻟﻤﺠﺘﻤﻌﻲ ﺍﻟﻄﻐﻴﺎﻥ ﺧﻄﻮﺭﺓ ﻳﺆﻛﺪ {ْﻢ ِِﻬﺘﱠﻠِﻣ ِﻲﻓ ْﻢُﻭﻛُﻴﺪُِﻌﻳ ْﻭَﺃ ْﻢُﻮﻛُﻤ ُﺟ َْﺮﻳ} :ﻗﻮﻟﻬﻢ *
.ﻋﻦ ﻫﺪﺍﻳﺔ ﺍﻟﺴﻤﺎء ﻭﺍﻟﺤﻖ ﺍﻟﺬﻱ ﺟﺎء ﺑﻪ ﺍﻷﻧﺒﻴﺎء
13. ﻭﻻ ﺩﻳﻨﻬﻢ ﻓﻲ ﻣﺸﺮﻭﻋﺔ ﻏﻴﺮ ﺍﻟﺘﻘﻴﺔ ﺃﻥ ﻳﻔﻴﺪ {ﺍًَﺪﺑَﺃ ﺍًﺫِﺇ ﻮﺍ ُِﺤﻠْﻔُﺗ ﻦَﻟ َﻭ ْﻢ ِِﻬﺘﱠﻠِﻣ ِﻲﻓ ْﻢُﻭﻛُﻴﺪُِﻌﻳ ْﻭَ}ﺃ :ﺍﻟﻔﺘﻴﺔ ﻗﻮﻝ *
.ﺍﻟﻌﺬﺭ ﺑﺎﻹﻛﺮﺍﻩ، ﻭﻗﺪ ﺟﺎء ﺍﻹﺳﻼﻡ ﺑﺎﻟﺘﻴﺴﻴﺮ
ﺃﻣﺘﻲ ﻋﻦ )ﺭﻓﻊ :ﺍﻟﺤﺪﻳﺚ ﻭﻓﻲ { ِﺎﻥَﻳﻤِﺎﻹِﺑ ﱞِﻦﺌَﻤ ْﻄُﻣ ُُﻪﺒْﻠَﻗ َﻭ َﻩِﺮْﻛُﺃ ْﻦَﻣ ﱠﻻِ}ﺇ :ﻓﻘﺎﻝ ﺍﻹﻛﺮﺍﻩ ﺍﻷﻣﺔ ﻫﺬﻩ ﻋﻦ ﺍﷲ ﺭﻓﻊ *
.ﺍﻟﺨﻄﺄ ﻭﺍﻟﻨﺴﻴﺎﻥ ﻭﻣﺎ ﺃﻛﺮﻫﻮﺍ ﻋﻠﻴﻪ( ﺭﺣﻤﺔ ﺑﻬﻢ
ْﻢﱠ}ﻟ ﺫﻟﻚ ﻓﻌﻞ ﻓﻴﻤﻦ ﺍﷲ ﻗﺎﻝ ﻛﻤﺎ ،ﺃﺑﺪﺍ ﻳﻔﻠﺢ ﻻ ﻭﺃﻧﻪ ﺍﻹﻳﻤﺎﻥ ﻋﺮﻑ ﻟﻤﻦ ﺍﻟﻜﻔﺮ ﺇﻟﻰ ﺍﻟﻌﻮﺩﺓ ﺧﻄﻮﺭﺓ ﺑﻴﺎﻥ ﻭﻓﻴﻪ *
.{ًﻴﻼِﺒ َ ﺳْﻢ َُﻬﻳِﺪ َْﻬﻴِﻟ َﻻ َ ﻭْﻢ ُﻬَ ﻟَِﺮﻔَْﻐﻴِﻟ ُ ﺍﷲ ِﻦَُﻜﻳ
(ﺍﻹﻳﻤﺎﻥ )ﺣﻼﻭﺓ ﻭﺟﺪﻭﺍ ﺣﻴﻦ ﻟﻤﻠﺘﻬﻢ ﻳﻌﻮﺩﻭﺍ ﺃﻥ ﻋﻠﻰ ﻗﻮﻣﻬﻢ ﻋﻦ ﻭﺍﻻﺧﺘﻔﺎء ﺑﺪﻳﻨﻬﻢ ﺍﻟﻔﺮﺍﺭ ﺍﻟﻔﺘﻴﺔ ﺁﺛﺮ *
.()ﻭﻛﺬﻟﻚ ﺍﻹﻳﻤﺎﻥ ﺇﺫﺍ ﺧﺎﻟﻄﺖ ﺑﺸﺎﺷﺘﻪ ﺍﻟﻘﻠﻮﺏ
ﺃﻥ ﺑﻌﺪ ﺍﻟﻜﻔﺮ ﻓﻲ ﻳﻌﻮﺩ ﺃﻥ ﻳﻜﺮﻩ ﻭﺃﻥ ...ﺍﻹﻳﻤﺎﻥ ﺣﻼﻭﺓ ﻭﺟﺪ ﻓﻴﻪ ﻛﻦ ﻣﻦ )ﺛﻼﺙ :ﺍﻟﺼﺤﻴﺢ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﺟﺎء *
.(ﺃﻧﻘﺬﻩ ﺍﷲ ﻣﻨﻪ ﻛﻤﺎ ﻳﻜﺮﻩ ﺃﻥ ﻳﻘﺬﻑ ﻓﻲ ﺍﻟﻨﺎﺭ
ﺩﻳﻦ ﻋﻦ ﺃﺣﺪ ﻳﺮﺗﺪ ﻫﻞ :ﺳﻔﻴﺎﻥ ﺃﺑﺎ ﻭﺳﺄﻝ ﺍﻟﺸﺎﻡ ﻓﻲ ﻛﺎﻥ ﺣﻴﻦ ﺑﺬﻟﻚ ﺍﻹﺳﻼﻡ ﺻﺤﺔ ﻋﻠﻰ ﺍﻟﺮﻭﻡ ﻫﺮﻗﻞ ﺍﺳﺘﺪﻝ *
ﻣﺤﻤﺪ ﺳﺨﻄﺔ؟ ﻗﺎﻝ: ﻻ
ﻭﻛﺬﻟﻚ ،ﻻ ﺃﻥ :ﻓﺬﻛﺮﺕ ،ﻓﻴﻪ ﻳﺪﺧﻞ ﺃﻥ ﺑﻌﺪ ﻟﺪﻳﻨﻪ ﺳﺨﻄﺔ ﺃﺣﺪ ﺃﻳﺮﺗﺪ ﻭﺳﺄﻟﺘﻚ :ﻟﻪ ﻗﻞ ... :ﻟﻠﺘﺮﺟﻤﺎﻥ )ﻓﻘﺎﻝ
(8/1) ﺍﻟﺒﺨﺎﺭﻱ(ﺍﻹﻳﻤﺎﻥ ﺣﻴﻦ ﺗﺨﺎﻟﻂ ﺑﺸﺎﺷﺘﻪ ﺍﻟﻘﻠﻮﺏ
* ﻧﺴﺘﺄﻧﻒ ﺑﺈﺫﻥ ﺍﷲ ﻧﻈﺮﺍﺕ ﻗﺮﺁﻧﻴﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ
ﻭﺑﻴﺎﻥ ﻛﻴﻒ ﺗﻢ ﺍﻟﻌﺜﻮﺭ ﻋﻠﻰ ﺍﻟﻔﺘﻴﺔ ﺑﻌﺪ ﺃﻥ ﺃﺭﺳﻠﻮﺍ ﺃﺣﺪﻫﻢ ﺇﻟﻰ ﺍﻟﻤﺪﻳﻨﺔ
ﻮﺍُﺎﻟَﻘَﻓ ْﻢُﻫَﺮ ْﻣَﺃ ْﻢ ُﻬَﻨْﻴَﺑ َﻮﻥ ُﻋَﺎﺯَﻨَﺘَﻳ ْﺫِﺇ ﺎ َِﻴﻬﻓ َْﺐﻳَﺭ ﻻ َﺔ َﺎﻋ ﱠﺍﻟﺴ ﱠﻥَﺃ َﻭ ﱞﻖ َﺣ ِﷲﺍ َﺪ ْﻋ َﻭ ﱠﻥَﺃ ﻮﺍُﻤَﻠَْﻌﻴِﻟ ْﻢ ِْﻬﻴَﻠ َﻋ ﺎَﻧ ْﺮَﺜ ْﻋَﺃ َِﻚﻟَﺬَﻛ َ}ﻭ
ٌﺔَﻼﺛَﺛ َﻮﻥُﻮﻟَُﻘﻴ َﺳ . ﺍًﺪ ِﺠ ْﺴﱠﻣ ﻢ ِْﻬﻴَﻠ َﻋ ﱠﻥَﺬ ِﺨﱠﺘَﻨَﻟ ْﻢِﻫِﺮ ْﻣَﺃ ﻰَﻠ َﻋ ُﻮﺍﺒَﻠ َﻏ َﻳﻦِﺬﱠﺍﻟ َﺎﻝَﻗ ْﻢ ِﻬِﺑ ُﻢَﻠ ْﻋَﺃ ْﻢ ُﱡﻬﺑﱠﺭ ﺎًﻧَﺎﻴْﻨُﺑ ﻢ ِْﻬﻴَﻠ َﻋ ﻮﺍُﻨْﺑﺍ
ُﻢَﻠ ْﻋَﺃ ﻲﱢﺑﱠﺭ ﻞُﻗ ْﻢ ُُﻬﺒْﻠَﻛ ْﻢ ُﻬُﻨِﺎﻣَﺛ َﻭ ٌﺔَْﻌﺒ َﺳ َﻮﻥُﻮﻟَُﻘﻳ َﻭ ِْﺐﻴَﻐْﺎﻟِﺑ ﺎًﻤ ْﺟَﺭ ْﻢ ُُﻬﺒْﻠَﻛ ْﻢ ُﻬ ُﺳِﺎﺩ َﺳ ٌﺔ َﺴ ْﻤ َﺧ َﻮﻥُﻮﻟَُﻘﻳ َﻭ ْﻢ ُُﻬﺒْﻠَﻛ ْﻢ ُﻬُﻌِﺍﺑﱠﺭ
14. ﻲﱢﻧِﺇ ٍء ْﻰ َِﺸﻟ ﱠﻦَﻮﻟُﻘَﺗ ﻻ َﻭ .ﺍًﺪ َﺣَﺃ ْﻢ ُﻬْﻨﱢﻣ ﻢ ِِﻴﻬﻓ ِﺖْﻔَﺘ ْﺴَﺗ ﻻ َﻭ ﺍًﺮِﺎﻫ َﻇ ﺍءَﺮِﻣ ﻻِﺇ ْﻢ ِِﻴﻬﻓ ِﺎﺭَﻤُﺗ ﻼَﻓ ٌِﻴﻞﻠَﻗ ﻻِﺇ ْﻢ ُﻬُﻤَﻠَْﻌﻳ ﺎﱠﻣ ﻢ ِِﻬﺗﱠﺪِﻌِﺑ
. ﺍًﺪ َﺷَﺭ ﺍَﺬَﻫ ْﻦِﻣ َﺏَﺮْﻗَﻷ ﻲﱢﺑَﺭ َِﻦﻳِﺪ َْﻬﻳ ﻥَﺃ ﻰ َﺴ َﻋ ْﻞُﻗ َﻭ َﻴﺖ ِﺴَﻧ ﺍَﺫِﺇ َﱠﻚﺑﱠﺭ ﺮُﻛ ْﺍﺫ َﻭ ُﺍﷲ ﺎء ََﺸﻳ ﻥَﺃ ﻻِﺇ . ﺍًﺪ َﻏ َِﻚﻟَﺫ ٌﻞ ِﺎﻋَﻓ
ْﺮ ِْﺼﺑَﺃ ِﺽ ْﺭَﺍﻷ َﻭ ِﺍﺕ َﻮَﻤ ﱠﺍﻟﺴ ُْﺐﻴ َﻏ ُﻪَﻟ ﻮﺍُﺜِﺒَﻟ ﺎَﻤِﺑ ُﻢَﻠ ْﻋَﺃ ُﺍﷲ ِﻞُﻗ . ﺎًﻌ ِْﺴﺗ ﻭﺍُﺍﺩَﺩ ْﺍﺯ َﻭ َِﻴﻦﻨ ِﺳ ٍﺔَﺋﺎِﻣ َﻼﺙَﺛ ْﻢ ِِﻬﻔ ْﻬَﻛ ِﻲﻓ ﻮﺍُﺜِﺒَﻟ َﻭ
{ﺍًﺪ َﺣَ ﺃِﻪِﻤْﻜ ُِﻲ ﺣﻓ ُﻙِﺮ ُْﺸﻳ ﻻ َ ﻭ ﱟِﻲﻟ َﻦ ﻭِ ﻣِِﻪﻧﻭُﻦ ﺩﱢﻢ ﻣ ُﻬَﺎ ﻟَ ﻣ ْﻊِﻤ ْﺳَﺃ َ ﻭِﻪِﺑ
ﺍﺧﺘﻔﺎﺋﻪ ﻣﻊ ﺍﻟﻘﺪﻳﻤﺔ ﺩﺭﺍﻫﻤﻪ ﺭﺃﻭﺍ ﺣﻴﻦ ﺍﻟﻄﻌﺎﻡ ﺷﺮﺍء ﺃﺛﻨﺎء ﺍﻟﺴﻮﻕ ﻓﻲ ﺑﺎﻟﻔﺘﻰ ﺍﻟﻤﺪﻳﻨﺔ ﺃﻫﻞ ﺑﻌﺾ ﺷﻚ *
.ﻭﺗﻠﻄﻔﻪ، ﻓﺘﺘﺒﻌﻮﺍ ﺃﺛﺮﻩ ﺇﻟﻰ ﻛﻬﻔﻬﻢ ﺣﺘﻰ ﻋﺜﺮﻭﺍ ﻋﻠﻴﻬﻢ
ﺃﻳﻀﺎ ﻋﻠﻴﻬﻢ ﺍﻻﻋﺜﺎﺭ ﺃﻣﺮ ﻛﺎﻥ ﻛﺬﻟﻚ ،ﻣﻌﺠﺰﺍ ﺃﻣﺮﺍ ﻧﻮﻣﻬﻢ ﺑﻌﺪ ﻭﺑﻌـﺜﻬﻢ ،ﻋﺠﺒﺎ ﺃﻣﺮﺍ ﺍﻟﻔﺘﻴﺔ ﺍﺧﺘﻔﺎء ﻛﺎﻥ ﻛﻤﺎ *
.{ْﻢ ِْﻬﻴَﻠ َﺎ ﻋَﻧ ْﺮَﺜ ْﻋَ ﺃ َِﻚﻟَﺬَﻛ َ}ﻭ
ﻛﺎﻧﻮﺍ ﻭﻗﺖ ﻓﻲ ﻋﻠﻴﻬﻢ ﻋﺜﺮﻭﺍ ﻟﻤﻦ ﺑﻞ ،ﻋﺼﺮﻫﻢ ﻓﻲ ﺍﻟﺬﻳﻦ ﻟﻘﻮﻣﻬﻢ ﻟﻴﺲ ﻭﻣﻌﺠﺰﺓ ﺁﻳﺔ ﺍﻟﻔﺘﻴﺔ ﺍﷲ ﺟﻌﻞ *
.ﻳﺘﺠﺎﺩﻟﻮﻥ ﻓﻲ ﺇﻣﻜﺎﻥ ﺍﻟﺒﻌﺚ ﻭﺩﻟﻴﻠﻪ، ﻓﻜﺎﻥ ﺍﻟﻔﺘﻴﺔ ﺍﻟﺪﻟﻴﻞ
ﺗﺒﻌﻮﻩ ﺑﻞ ،ﺑﺸﻲء ﺃﺷﻌﺮﻫﻢ ﻭﻻ ﻗﺼﺘﻪ ﻋﻦ ﺍﻟﻔﺘﻰ ﻳﺴﺘﺨﺒﺮﻭﺍ ﻟﻢ ﺍﻟﻤﺪﻳﻨﺔ ﺃﻫﻞ ﺃﻥ ﻳﺪﻝ {ْﻢ ِْﻬﻴَﻠ َﻋ ﺎَﻧ ْﺮَﺜ ْﻋَ}ﺃ ﻟﻔﻆ *
.ﻭﻫﻮ ﻻ ﻳﻌﻠﻢ ﺣﺘﻰ ﻋﺜﺮﻭﺍ ﻋﻠﻰ ﺍﻟﻔﺘﻴﺔ ﻭﺗﻔﺎﺟﺄﻭﺍ ﺑﻬﻢ
ﺍﻷﻣﻮﺍﺕ ﺑﻌﺚ ﻋﻠﻰ ﺍﷲ ﻗﺪﺭﺓ ﻓﻲ {ْﻢُﻫَﺮ ْﻣَﺃ ْﻢ ُﻬَﻨْﻴَﺑ َﻮﻥ ُﻋَﺎﺯَﻨَﺘَﻳ} ﺍﻟﻘﻮﻡ ﻛﺎﻥ ﻭﻗﺖ ﻓﻲ ﻋﻠﻴﻬﻢ ﺍﻻﻋﺜﺎﺭ ﻭﻗﻊ *
.{ﺎ َِﻴﻬﻓ َْﺐﻳَ ﻻ ﺭَﺔ َﺎﻋ ﱠ ﺍﻟﺴ ﱠﻥَﺃ َ ﻭ ﱞﻖ َ ﺣِﷲ ﺍَﺪ ْﻋ َ ﻭ ﱠﻥَﻮﺍ ﺃُﻤَﻠَْﻌﻴِﻟ}
ﱠﻥَﺃ ﻮﺍُﻤَﻠَْﻌﻴِﻟ} {ْﻢُﻫَﺮ ْﻣَﺃ ْﻢ ُﻬَﻨْﻴَﺑ َﻮﻥ ُﻋَﺎﺯَﻨَﺘَﻳ ْﺫِ}ﺇ {ْﻢ ِْﻬﻴَﻠ َﻋ ﺎَﻧ ْﺮَﺜ ْﻋَﺃ َِﻚﻟَﺬَﻛ َ}ﻭ ﻭﺍﻟﻤﻌﻨﻰ ﻭﺗﺄﺧﻴﺮ ﺗﻘﺪﻳﻢ ﺍﻵﻳﺔ ﺳﻴﺎﻕ ﻓﻲ *
.{ ... ﱞﻖ َ ﺣِﷲ ﺍَﺪ ْﻋ َﻭ
ﻧﺒﻨﻲ :ﺑﻌﻀﻬﻢ ﻓﻘﺎﻝ ،ﺍﻟﻔﺘﻴﺔ ﻟﺘﻜﺮﻳﻢ ﻓﻌﻠﻪ ﻳﺠﺐ ﻓﻴﻤﺎ ﺍﻟﻤﺪﻳﻨﺔ ﺃﻫﻞ ﺗﻨﺎﺯﻉ ﻫﻮ ﻫﻨﺎ ﺍﻟﻤﺬﻛﻮﺭ ﺍﻟﺘﻨﺎﺯﻉ ﺃﻥ ﻭﻳﺤﺘﻤﻞ *
.ﻋﻠﻴﻬﻢ ﺑﻨﻴﺎﻧﺎ، ﻭﻗﺎﻝ ﺍﻟﻤﻸ: ﺑﻞ ﻧﺒﻨﻲ ﻣﺴﺠﺪﺍ
15.
ﻃﺮﺩﺗﻬﻢ ﺍﻟﺘﻲ ﺍﻟﻤﺪﻳﻨﺔ ﺃﻫﻞ ﺑﺪﻳﻨﻬﻢ ﺁﻣﻦ ﺃﻥ ﺍﻟﺒﻌﺚ ﺇﻣﻜﺎﻥ ﻋﻠﻰ ﻛﻤﻌﺠﺰﺓ ﺃﻣﺮﻫﻢ ﻭﻇﻬﻮﺭ ﺑﺎﻟﻔﺘﻴﺔ ﺍﻟﺤﺎﻝ ﺑﻠﻎ *
.ﺣﺘﻰ ﺃﺟﻤﻌﻮﺍ ﻋﻠﻰ ﺗﻌﻈﻴﻤﻬﻢ ﻭﺗﻜﺮﻳﻤﻬﻢ ﺑﻌﺪ ﺗﺸﺮﻳﺪﻫﻢ
ﻓﻴﻬﻢ ﺍﻟﻐﻠﻮ ﺣﺪ ﺑﻬﻢ ﻳﺒﻠﻎ ﺍﻟﺤﺎﻝ ﺇﺫﺍ ﻗﻮﻣﻬﻢ ﻣﻦ ﺧﺎﺋﻔﻴﻦ ﺑﺪﻳﻨﻬﻢ ﻓﺎﺭﻳﻦ ﺍﻟﻔﺘﻴﺔ ﻛﺎﻥ ﺃﻥ ﺑﻌﺪ ﺃﻧﻪ ﺍﷲ ﺁﻳﺎﺕ ﻣﻦ *
.ﻭﺑﻨﺎء ﺍﻟﻤﺴﺠﺪ ﻋﻠﻴﻬﻢ ﺑﺄﻣﺮ ﺍﻟﻤﻸ ﺃﻧﻔﺴﻬﻢ
ﺍﻟﻤﻸ ﻓﻘﺎﻝ {ﺎًﻧَﺎﻴْﻨُﺑ ﻢ ِْﻬﻴَﻠ َﻋ ﻮﺍُﻨْﺑﺍ ﻮﺍُﺎﻟَﻘَ}ﻓ ﻭﻓﺎﺗﻬﻢ ﺑﻌﺪ ﻳﺴﺘﺮﻫﻢ ﺑﻨﺎء ﺍﻟﻔﺘﻴﺔ ﻗﺒﻮﺭ ﻋﻠﻰ ﺍﻟﺒﻨﺎء ﺍﻟﻘﻮﻡ ﺃﺭﺍﺩ *
.ﺍ{ ﺍﺳﺘﺒﺪﺍﺩﺍ ﺑﺎﻷﻣﺮًﺪ ِﺠ ْﺴﱠﻢ ﻣ ِْﻬﻴَﻠ َ ﻋ ﱠﻥَﺬ ِﺨﱠﺘَﻨَ}ﻟ
ﻳﻔﻴﺪﻩ ﻛﻤﺎ ﺫﻟﻚ ﺃﺭﺍﺩﻭﺍ ﺍﻟﺬﻳﻦ ﻫﻢ ﺍﻟﻤﻸ ﺑﺄﻥ ﻳﺆﻛﺪ {ﺍًﺪ ِﺠ ْﺴﱠﻣ ﻢ ِْﻬﻴَﻠ َﻋ ﱠﻥَﺬ ِﺨﱠﺘَﻨَﻟ ْﻢِﻫِﺮ ْﻣَﺃ ﻰَﻠ َﻋ ُﻮﺍﺒَﻠ َﻏ َﻳﻦِﺬﱠﺍﻟ َﺎﻝَ}ﻗ ﻟﻔﻆ *
.{ ﻟﻤﺎ ﻟﻬﻢ ﻣﻦ ﺳﻠﻄﺔ ﱠﻥَﺬ ِﺨﱠﺘَﻨَُﻮﺍ{ ﻭ}ﻟﺒَﻠ َﻟﻔﻆ }ﻏ
{ْﻢِﻫِﺮ ْﻣَﺃ ﻰَﻠ َﻋ ُﻮﺍﺒَﻠ َ}ﻏ ﺻﻴﻐﺔ ﺍﻟﻔﺘﻴﺔ ﻗﺒﻮﺭ ﻋﻠﻰ ﺍﻟﻤﺴﺠﺪ ﺑﻨﺎء ﻋﻠﻰ ﻋﺰﻣﻮﺍ ﺍﻟﺬﻳﻦ ﻫﻢ ﺍﻟﻤﻸ ﺃﻥ ﻳﺮﺟﺢ ﻣﻤﺎ *
.{؛ ﻟﻤﺎ ﻓﻴﻪ ﻣﻦ ﺍﻟﺘﻐﻠﺐ ﻭﺍﻻﺳﺘﺒﺪﺍﺩ ﺑﺎﻟﺮﺃﻱ ﱠﻥَﺬ ِﺨﱠﺘَﻨَﻭ}ﻟ
ﺍﻟﻴﻬﻮﺩ ﺍﷲ )ﻟﻌﻦ :ﺍﻟﺼﺤﻴﺢ ﻓﻲ ﻛﻤﺎ {ﺍًﺪ ِﺠ ْﺴﱠﻣ ﻢ ِْﻬﻴَﻠ َﻋ ﱠﻥَﺬ ِﺨﱠﺘَﻨَ}ﻟ ﻗﺎﻟﻮﺍ ﺇﺫ ﻣﺤﺮﻣﺎ ﻏﻠﻮﺍ ﻏﻠﺒﻮﺍ ﻣﻦ ﺭﺃﻱ ﻛﺎﻥ *
.(ﻭﺍﻟﻨﺼﺎﺭﻯ ﺍﺗﺨﺬﻭﺍ ﻗﺒﻮﺭ ﺃﻧﺒﻴﺎﺋﻬﻢ ﻭﺻﺎﻟﺤﻴﻬﻢ ﻣﺴﺎﺟﺪ
ﻣﺬﻣﻮﻣﺎ ﻓﻌﻼ ﻛﺎﻥ ﻓﻴﻤﺎ ﺇﻻ ﻋﺎﺩﺓ ﻳﺄﺗﻲ ﻻ ﺍﻹﻟﻬﻲ ﺍﻷﻣﺮ ﻏﻴﺮ ﻓﻲ ()ﺍﺗﺨﺬ ﻟﺼﻴﻐﺔ ﺍﻟﻐﺎﻟﺐ ﺍﻟﻘﺮﺁﻧﻲ ﺍﻻﺳﺘﺨﺪﺍﻡ *
.ﻳﺘﺨﺬﻩ ﻓﺎﻋﻠﻮﻩ ﻣﻦ ﺗﻠﻘﺎء ﺃﻧﻔﺴﻬﻢ ﺑﻼ ﺇﺫﻥ
{ ﻟﻠﻤﺬﻣﻮﻡْﺍﻭُﺬ َﺨﱠﺗ* ﻣﻦ ﺃﻣﺜﻠﺔ }ﺍ
[107:]ﺍﻟﺘﻮﺑﺔ {ﺍًﺍﺭَﺮ ِﺍ ﺿًﺪ ِﺠ ْﺴَ ﻣْﺍﻭُﺬ َﺨﱠﺗ}ﺍ
[31:]ﺍﻟﺘﻮﺑﺔ {ًﺎﺑَﺎﺑ ْﺭَ ﺃْﻢ ُﻬَﻧَﺎﺒ ْﻫُﺭ َ ﻭْﻢُﻫََﺎﺭﺒ ْﺣَ ﺃْﺍﻭُﺬ َﺨﱠﺗ}ﺍ
16. [16:]ﺍﻟﻤﺠﺎﺩﻟﺔ {ًﺔﱠﻨ ُ ﺟْﻢ ُﻬَﻧﺎَْﻤﻳَﻭﺍ ﺃُﺬ َﺨﱠﺗ}ﺍ
{ًﺔ َِﻬﻟ ﺁِِﻪﻧﻭُﻦ ﺩِﻭﺍ ﻣُﺬ َﺨﱠﺗ}ﺍ
[70:]ﺍﻷﻧﻌﺎﻡ {ًﺎﺒِﻌَ ﻟْﻢ ُﻬَﻨﻳِ ﺩْﺍﻭُﺬ َﺨﱠﺗ}ﺍ
* ﻧﻜﻤﻞ ﻏﺪﺍ ﺑﺈﺫﻥ ﺍﷲ ﻧﻈﺮﺍﺕ ﻗﺮﺁﻧﻴﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ
: ﺍﻟﺘﻔﺴﻴﺮ ﺃﻫﻞ ﺑﻌﺾ ﻗﺎﻝ {ﺎًﻌ ِْﺴﺗ ﻭﺍُﺍﺩَﺩ ْﺍﺯ َﻭ َِﻴﻦﻨ ِﺳ ٍﺔَﺋﺎِﻣ َﻼﺙَﺛ ْﻢ ِِﻬﻔ ْﻬَﻛ ِﻲﻓ ﻮﺍُﺜِﺒَ}ﻟ ﺍﻟﻔﺘﻴﺔ ﺑﺄﻥ ﺍﻟﻘﺮﺁﻥ ﺃﺧﺒﺮ *
.۰۰۳ ﺳﻨﺔ ﺷﻤﺴﻴﺔ ﺗﺴﺎﻭﻱ ۹۰۳ ﻗﻤﺮﻳﺔ، ﻭﻫﻮ ﺻﺤﻴﺢ ﺣﺴﺎﺑﻴﺎ
،ﻋﻠﻴﻬﻢ ﺍﻟﻌﺜﻮﺭ ﻗﺒﻞ ﻛﻬﻔﻬﻢ ﻓﻲ ﺍﻷﻭﻟﻰ ﺍﻟﻠﺒﺚ ﻣﺪﺓ ﻏﻴﺮ ﺳﻨﻴﻦ ﺗﺴﻊ ﺍﻟﺰﻳﺎﺩﺓ ﺃﻥ ﺗﻔﻴﺪ {ﺎًﻌ ِْﺴﺗ ﻭﺍُﺍﺩَﺩ ْﺍﺯ َ}ﻭ ﻟﻔﻆ *
.ﻭﺃﻧﻬﻢ ﻗﺪ ﻳﻜﻮﻧﻮﻥ ﻟﺒﺜﻮﺍ ﻓﻴﻪ ﺑﻌﺪﻫﺎ ﺛﻢ ﺗﻮﻓﻮﺍ
،ﻭﺍﻵﺧﺮﺓ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺍﻟﻔﺘﻦ ﻣﻦ ﻟﻠﻨﺠﺎﺓ ﺍﻟﻨﻔﺲ؛ ﺗﺰﻛﻴﺔ ﻓﻲ ﻭﻫﺒﻴﺔ ﻭﺃﺣﻮﺍﻝ ﻛﺴﺒﻴﺔ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻔﺘﻴﺔ ﺳﻴﺮﺓ ﻓﻲ *
.ﻓﺄﻭﻝ ﺍﻟﻤﻘﺎﻣﺎﺕ ﺍﻹﻳﻤﺎﻥ، ﻭﺃﻭﻝ ﺍﻷﺣﻮﺍﻝ ﺍﻟﻬﺪﺍﻳﺔ
ﻭﻫﺒﻲ ﺣﺎﻝ ﻭﺍﻟﻬﺪﺍﻳﺔ ﻟﻠﻌﺒﺪ ﻛﺴﺒﻲ ﻣﻘﺎﻡ ﺑﺎﷲ ﺍﻹﻳﻤﺎﻥ ﺃﻥ {ﻯًﺪُﻫ ْﻢُﺎﻫَﻧ ْﺩِﺯ َﻭ ْﻢ ِﻬﱢﺑَﺮِﺑ ﻮﺍُﻨَﺁﻣ ٌَﺔﻴْﺘِﻓ ْﻢ ُﻬﱠﻧِ}ﺇ ﻗﻮﻟﻪ ﺩﻝ *
[11: ]ﺍﻟﺘﻐﺎﺑﻦ{َُﻪﺒْﻠَ ﻗِﺪ َْﻬﻳ ِﷲﺎِﻦ ﺑِﻣ ُْﺆﻳ ﻦَﻣ َﻣﻦ ﺍﻟﺮﺏ، ﻭﻣﺜﻠﻪ }ﻭ
* ﻣﻦ ﺁﻣﻦ ﺑﺎﷲ ﻭﺗﻮﺟﻪ ﺇﻟﻴﻪ، ﻫﺪﻯ ﺍﷲ ﻗﻠﺒﻪ ﻭﺃﻗﺒﻞ ﻋﻠﻴﻪ
99:]ﺍﻟﺼﺎﻓﺎﺕ { ِﻳﻦِﺪ َْﻬﻴ َﺳ ﻲﱢﺑَﺭ ﻰَﻟِﺇ ٌﺐِﺍﻫَﺫ ﻲﱢﻧِ}ﺇ :ﺇﺑﺮﺍﻫﻴﻢ ﻗﺎﻝ ﻛﻤﺎ ،ﺍﻷﻭﻝ ﺍﻟﺤﺎﻝ ﻟﻪ ﺗﺤﻘﻖ ،ﺍﻷﻭﻝ ﺍﻟﻤﻘﺎﻡ ﺣﻘﻖ ﻓﻤﻦ
[
…ِﷲﺎِﺑ ْﺍﻮُﻨَﺁﻣ َﻳﻦِﺬﱠﺍﻟ ﺎﱠﻣَﺄَ}ﻓ ﻟﺮﺿﻮﺍﻧﻪ ﺍﻟﻤﻮﺻﻞ ﺍﻟﻤﺴﺘﻘﻴﻢ ﺻﺮﺍﻃﻪ ﺇﻟﻰ ﺍﻟﻬﺪﺍﻳﺔ ﺑﻪ ﺁﻣﻦ ﻣﻦ ﺍﷲ ﻭﻋﺪ *
[175:]ﺍﻟﻨﺴﺎء {ﺎًِﻴﻤﻘَﺘ ْﺴﱡﺎ ﻣ ًﺍﻃَﺮ ِ ﺻِْﻪﻴَﻟِ ﺇْﻢ ِﻳﻬِﺪ َْﻬﻳ َ... ﻭُﻪْﻨﱢ ﻣٍﺔَﻤ ْﺣَِﻲ ﺭﻓ ْﻢ ُﻬُﻠ ِﺧ ُْﺪﻴ َﺴَﻓ
17. ﺗﻮﻓﻴﻖ ﻫﻲ ﻓﺎﻟﻬﺪﺍﻳﺔ [9:]ﻳﻮﻧﺲ {ْﻢ ِِﻬﻧﺎَﻳﻤِﺈِﺑ ْﻢ ُﱡﻬﺑَﺭ ْﻢ ِﻳﻬِﺪ َْﻬﻳ ِﺎﺕ َِﺤﻟﺎ ﱠﺍﻟﺼ ْﺍﻮُﻠِﻤ َﻋ َﻭ ْﺍﻮُﻨَﺁﻣ َﻳﻦِﺬﱠﺍﻟ ﱠﻥِ}ﺇ :ﻗﻮﻟﻪ ﻭﻳﺆﻛﺪﻩ *
ﺍﷲ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻟﻠﺤﻖ ﻓﻲ ﻛﻞ ﺃﺣﻮﺍﻟﻬﻢ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ
:* ﺍﻟﻤﻘﺎﻡ ﺍﻟﺜﺎﻧﻲ
ﺍﻟﻘﻴﺎﻡ ﺑﺄﻣﺮ ﺍﷲ ﻣﻘﺎﻡ ﻛﺴﺒﻲ
ﻭﺍﻟﺮﺑﻂ ﻋﻠﻰ ﻗﻠﺐ ﺍﻟﻌﺒﺪ ﺣﺎﻝ ﻭﻫﺒﻲ
{ ِﺽ ْﺭَﺍﻷ َ ﻭ ِﺍﺕ َﻮَﻤ ﱠ ﺍﻟﺴ ﱡﺏَﺎ ﺭَﻨﱡﺑَﻮﺍ ﺭُﺎﻟَﻘَﻮﺍ ﻓُﺎﻣَ ﻗ ْﺫِ ﺇْﻢ ِﻬِﻮﺑُﻠُﻰ ﻗَﻠ َﺎ ﻋَﻨ َْﻄﺑَﺭ َ}ﻭ
ْﻢُﻜِﻮﺑُﻠُﻗ ﻰَﻠ َﻋ َﻂِﺑ َْﺮﻴِﻟ َ}ﻭ ﺳﺒﻴﻠﻪ ﻓﻲ ﻭﺍﻟﺠﻬﺎﺩ ﺍﷲ ﺑﺄﻣﺮ ﻗﺎﻣﻮﺍ ﺣﻴﻦ ﺑﺪﺭ ﻳﻮﻡ ﺍﻟﺼﺤﺎﺑﺔ ﻗﻠﻮﺏ ﻋﻠﻰ ﺍﷲ ﺭﺑﻂ *
.ﻭﺭﺑﻂ ﺍﻟﻘﻠﺐ ﺗﺜﺒﻴﺖ ﺍﷲ ﻟﻠﻌﺒﺪ [11: ]ﺍﻷﻧﻔﺎﻝ{َﺍﻡَﺪْﻗَ ﺍﻷِﻪِ ﺑ َﺖﱢﺒَُﺜﻳ َﻭ
ﺎَﻨ َْﻄﺑﱠﺭ ﻥَﺃ ﻻ ْﻮَ}ﻟ ﻋﺪﻭﻩ ﻓﺎﻟﺘﻘﻄﻪ ﺑﺎﻟﻴﻢ ﻣﻮﺳﻰ ﺑﺈﻟﻘﺎء ﺍﷲ؛ ﻷﻣﺮ ﺍﻣﺘﺜﻠﺖ ﺣﻴﻦ ﻣﻮﺳﻰ ﺃﻡ ﻗﻠﺐ ﻋﻠﻰ ﺍﷲ ﺭﺑﻂ ﻛﻤﺎ *
. ﺑﻮﻋﺪ ﺍﷲ[10:]ﺍﻟﻘﺼﺺ { َِﻴﻦﻨِﻣ ْﺆُﻤْ ﺍﻟ َﻦِ ﻣ َﻮﻥُﻜَﺘِﻟ ﺎ َﻬِﺒْﻠَﻰ ﻗَﻠ َﻋ
: * ﺍﻟﻤﻘﺎﻡ ﺍﻟﺜﺎﻟﺚ ﻟﻠﻔﺘﻴﺔ
ﻣﻘﺎﻡ ﺍﻟﻌﺰﻟﺔ ﻭﻫﻮ ﻛﺴﺒﻲ
{ﺣﻤﺘﻪﱠﺭ ﻦﱢﻣ ﻢُﱡﻜﺑَﺭ ْﻢُﻜَﻟ ْﺮ َُﻨﺸﻳ ...ْﻢُﻮﻫُﻤُﺘْﻟَﺰَﺘ ْﺍﻋ ِﺫِﺇ َ}ﻭ ﻭﻫﺒﻲ ﺣﺎﻝ ﻭﻫﻲ ﻭﺍﻟﺘﻴﺴﻴﺮ ﺍﻟﺮﺣﻤﺔ ﺑﻪ ﻟﻬﻢ ﻭﺗﺤﻘﻘﺖ
.ﺍﻟﺨﺎﺻﺔ
ﺍﻟﺘﻮﺟﻪ ﻳﺘﺤﻘﻖ ﻭﻻ ،ﺍﻷﻧﺒﻴﺎء ﻣﻘﺎﻣﺎﺕ ﻣﻦ ﻭﻫﻲ ،ﺳﻮﺍﻩ ﻋﻤﺎ ﻭﺍﻻﻧﻘﺒﺎﺽ ﺍﷲ ﺇﻟﻰ ﺍﻻﻧﺤﻴﺎﺯ ﺍﻟﻤﺸﺮﻭﻋﺔ ﺍﻟﻌﺰﻟﺔ *
.ﺇﻟﻰ ﺍﷲ ﺍﻟﺤﻖ، ﺇﻻ ﺑﺎﻋﺘﺰﺍﻝ ﺃﻫﻮﺍء ﺍﻟﺨﻠﻖ
ُﻪَﻟ ﺎَﻨْﺒَﻫ َﻭ ...ْﻢ ُﻬَﻟَﺰَﺘ ْﺍﻋ ﺎﱠﻤَﻠَﻓ ...ِﷲﺍ ِﻭﻥُﺩ ﻦِﻣ َﻮﻥ ُﻋ ْﺪَﺗ ﺎَﻣ َﻭ ْﻢُﻜُﻟِﺰَﺘ ْﻋَﺃ َ}ﻭ :ﻓﻘﺎﻝ ﻗﻮﻣﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻷﻧﺒﻴﺎء ﺃﺑﻮ ﺍﻋﺘﺰﻝ *
.({ ﻭﻗﺎﻝ ﻋﻤﺮ: )ﺧﺬﻭﺍ ﺑﺤﻈﻜﻢ ﻣﻦ ﺍﻟﻌﺰﻟﺔ َﻮﺏُﻘَْﻌﻳ َ ﻭ َﻖ َﺤ ْﺳِﺇ
18. ﺍﻟﻌﺒﺎﺩﺓ ﻫﺬﻩ ﻣﻦ ﺣﻈﻬﻢ ﺍﻟﻤﺆﻣﻨﻮﻥ ﻟﻴﺄﺧﺬ ﻭﺍﻷﺻﺤﺎﺏ ﺍﻷﻫﻞ ﻭﺍﻋﺘﺰﺍﻝ ﺭﻣﻀﺎﻥ ﻓﻲ ﺍﻻﻋﺘﻜﺎﻑ ﺍﷲ ﺷﺮﻉ *
.ﺍﻟﻨﻔﺴﻴﺔ ﺑﺎﻟﺨﻠﻮﺓ ﺑﺎﷲ ﻭﺍﻷﻧﺲ ﺑﻪ ﻭﻣﻨﺎﺟﺎﺗﻪ ﻭﺣﺪﻩ
ﻣﻦ ﻭﺍﻟﺨﺮﻭﺝ ﻓﻴﻪ ﻭﺍﻟﺠﻬﺎﺩ ﺑﺄﻣﺮﻩ ﻭﺍﻟﻘﻴﺎﻡ ﺍﷲ ﺇﻟﻰ ﺑﺎﻻﻧﺤﻴﺎﺯ ﺍﻷﻧﺒﻴﺎء ﺍﻋﺘﺰﺍﻝ :ﻓﺄﺷﺮﻓﻬﺎ ،ﻣﺮﺍﺗﺐ ﻟﻠﻌﺰﻟﺔ *
.ﺣﻈﻮﻅ ﺍﻟﻨﻔﺲ ﺣﺘﻰ ﻻ ﻳﻜﻮﻥ ﻓﻲ ﺍﻟﻘﻠﺐ ﻏﻴﺮ ﺍﷲ
)ﻭﺍﻟﻤﻬﺎﺟﺮ :ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻛﻤﺎ ﻛﻠﻬﺎ ﺍﻟﻤﻌﺎﺻﻲ ﻭﻫﺠﺮ ﻭﺍﻟﻔﺘﻦ ﻭﺍﻟﻌﺪﻭﺍﻥ ﺍﻹﺛﻢ ﺗﺠﻨﺐ :ﺍﻟﻌﺰﻟﺔ ﻣﺮﺍﺗﺐ ﻭﺃﺩﻧﻰ *
.ﻣﻦ ﻫﺠﺮ ﻣﺎ ﻧﻬﻰ ﺍﷲ ﻋﻨﻪ( ﻭﺍﻋﺘﺰﺍﻝ ﺃﻫﻠﻬﺎ ﻭﺩﻋﺎﺗﻬﺎ
ﺇﻟﻰ ﺑﺪﻋﻮﺗﻬﻢ ﺑﺠﺴﺪﻩ ﻟﻬﻢ ﺧﻠﻄﺔ ﻭﺃﻛﺜﺮﻫﻢ ،ﺑﺪﻧﻴﺎﻫﻢ ﻭﺃﺯﻫﺪﻫﻢ ،ﻭﻗﻠﺒﻪ ﺑﺮﻭﺣﻪ ﻋﺰﻟﺔ ﺃﺷﺪﻫﻢ ﺍﻟﻨﺎﺱ ﺧﻴﺮ *
.ﺍﻟﺨﻴﺮ، ﻭﺇﻋﺎﻧﺔ ﻣﺤﺘﺎﺟﻬﻢ ﻭﻧﺼﺮﺓ ﻣﻈﻠﻮﻣﻬﻢ ﻭﺟﻬﺎﺩ ﻇﺎﻟﻤﻬﻢ
ْﻢ ُﻬُﻨِﺎﻣَﺛ َﻭ ٌﺔَْﻌﺒ َﺳ َﻮﻥُﻮﻟَُﻘﻳ َﻭ ِْﺐﻴَﻐْﺎﻟِﺑ ﺎًﻤ ْﺟَﺭ ْﻢ ُُﻬﺒْﻠَﻛ ْﻢ ُﻬ ُﺳِﺎﺩ َﺳ ٌﺔ َﺴ ْﻤ َﺧ َﻮﻥُﻮﻟَُﻘﻳ َﻭ ْﻢ ُُﻬﺒْﻠَﻛ ْﻢ ُﻬُﻌِﺍﺑﱠﺭ ٌﺔَﻼﺛَﺛ َﻮﻥُﻮﻟَُﻘﻴ َ}ﺳ *
ﻻ َﻭ .ﺍًﺪ َﺣَﺃ ْﻢ ُﻬْﻨﱢﻣ ﻢ ِِﻴﻬﻓ ِﺖْﻔَﺘ ْﺴَﺗ ﻻ َﻭ ﺍًﺮِﺎﻫ َﻇ ﺍءَﺮِﻣ ﻻِﺇ ْﻢ ِِﻴﻬﻓ ِﺎﺭَﻤُﺗ ﻼَﻓ ٌِﻴﻞﻠَﻗ ﻻِﺇ ْﻢ ُﻬُﻤَﻠَْﻌﻳ ﺎﱠﻣ ﻢ ِِﻬﺗﱠﺪِﻌِﺑ ُﻢَﻠ ْﻋَﺃ ﻲﱢﺑﱠﺭ ﻞُﻗ ْﻢ ُُﻬﺒْﻠَﻛ
َﺏَﺮْﻗَﻷ ﻲﱢﺑَﺭ َِﻦﻳِﺪ َْﻬﻳ ﻥَﺃ ﻰ َﺴ َﻋ ْﻞُﻗ َﻭ َﻴﺖ ِﺴَﻧ ﺍَﺫِﺇ َﱠﻚﺑﱠﺭ ﺮُﻛ ْﺍﺫ َﻭ ُﺍﷲ ﺎء ََﺸﻳ ﻥَﺃ ﻻِﺇ .ﺍًﺪ َﻏ َِﻚﻟَﺫ ٌﻞ ِﺎﻋَﻓ ﻲﱢﻧِﺇ ٍء ْﻰ َِﺸﻟ ﱠﻦَﻮﻟُﻘَﺗ
ِﺍﺕ َﻮَﻤ ﱠﺍﻟﺴ ُْﺐﻴ َﻏ ُﻪَﻟ ﻮﺍُﺜِﺒَﻟ ﺎَﻤِﺑ ُﻢَﻠ ْﻋَﺃ ُﺍﷲ ِﻞُﻗ .ﺎًﻌ ِْﺴﺗ ﻭﺍُﺍﺩَﺩ ْﺍﺯ َﻭ َِﻴﻦﻨ ِﺳ ٍﺔَﺋﺎِﻣ َﻼﺙَﺛ ْﻢ ِِﻬﻔ ْﻬَﻛ ِﻲﻓ ﻮﺍُﺜِﺒَﻟ َﻭ .ﺍًﺪ َﺷَﺭ ﺍَﺬَﻫ ْﻦِﻣ
ﻦِﻣ َْﻚﻴَﻟِﺇ َﻲ ِﻭﺣُﺃ ﺎَﻣ ُﻞْﺗﺍ َﻭ .ﺍًﺪ َﺣَﺃ ِﻪِﻤْﻜ ُﺣ ِﻲﻓ ُﻙِﺮ ُْﺸﻳ ﻻ َﻭ ﱟِﻲﻟ َﻭ ﻦِﻣ ِِﻪﻧﻭُﺩ ﻦﱢﻣ ﻢ ُﻬَﻟ ﺎَﻣ ْﻊِﻤ ْﺳَﺃ َﻭ ِﻪِﺑ ْﺮ ِْﺼﺑَﺃ ِﺽ ْﺭَﺍﻷ َﻭ
{ﺍًﺪ َﺤَﺘْﻠُ ﻣِِﻪﻧﻭُﻦ ﺩِ ﻣَﺪ ِﺠَﺗ ﻦَﻟ َ ﻭِِﻪﺗﺎَِﻤﻠَِﻜﻟ َﻝﱢَﺪﺒُ ﻻ ﻣ َﻚﱢﺑَ ﺭ ِﺎﺏَﺘِﻛ
ﻻ َ}ﻭ ﺷﺄﻧﻬﻢ ﻓﻲ ﻟﻨﺒﻴﻪ ﺍﷲ ﺃﻭﺣﻰ ﻣﺎ ﻏﻴﺮ ﻓﻲ ﻭﻛﻬﻔﻬﻢ ﺍﻟﻔﺘﻴﺔ ﻗﺼﺔ ﺗﻔﺎﺻﻴﻞ ﻓﻲ ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﻧﻬﻰ *
.{ﺍًﺪ َﺣَ ﺃْﻢ ُﻬْﻨﱢﻢ ﻣ ِِﻴﻬﻓ ِﺖْﻔَﺘ ْﺴَﺗ
ﻭﻗﻮﺗﻪ ﺍﷲ ﺣﻮﻝ ﺇﻟﻰ ﻭﻗﻮﺗﻬﻢ ﺣﻮﻟﻬﻢ ﻣﻦ ﺗﺒﺮﺃﻭﺍ ﻭﻛﻴﻒ ﺍﻟﻔﺘﻴﺔ ﻗﺼﺔ ﻋﻠﻴﻪ ﻗﺺ ﺣﻴﻦ ﷺ ﻧﺒﻴﻪ ﺍﷲ ﺃﻣﺮ *
.ﻭﻓﻮﺿﻮﺍ ﺇﻟﻴﻪ ﺃﻣﺮﻫﻢ ﺃﻥ ﻳﻔﻮﺽ ﺃﻣﺮﻩ ﻟﺮﺑﻪ ﻓﻲ ﻛﻞ ﻣﺎ ﻳﻔﻌﻠﻪ
19. َﱠﻚﺑﱠﺭ ﺮُﻛ ْﺍﺫ َﻭ ُﺍﷲ ﺎء ََﺸﻳ ﻥَﺃ ﻻِﺇ .ﺍًﺪ َﻏ َِﻚﻟَﺫ ٌﻞ ِﺎﻋَﻓ ﻲﱢﻧِﺇ ٍء ْﻰ َِﺸﻟ ﱠﻦَﻮﻟُﻘَﺗ ﻻ َ}ﻭ ﻭﺍﻟﻤﺆﻣﻨﻴﻦ ﷺ ﻧﺒﻴﻪ ﻣﺆﺩﺑﺎ ﺍﷲ ﻗﺎﻝ *
.{ ﻓﺄﻣﺮﻩ ﺑﺎﻟﺘﺴﻠﻴﻢ ﺍﻟﻤﻄﻠﻖ ﻟﻘﻀﺎﺋﻪ ﻭﻗﺪﺭﻩ َﻴﺖ ِﺴَﻧ ﺍَﺫِﺇ
ﺃﻥ ﺃﻓﻌﺎﻟﻬﻢ ﻣﻦ ﻳﺸﺎءﻭﻧﻪ ﻓﻴﻤﺎ ﻭﻗﻮﺗﻬﻢ ﺣﻮﻟﻬﻢ ﻣﻦ ﺍﻟﺒﺮﺍءﺓ ﻧﺴﻴﺎﻧﻬﻢ ﺣﺎﻝ ﻭﺍﻟﻤﺆﻣﻨﻴﻦ ﷺ ﻧﺒﻴﻪ ﺍﷲ ﺃﻣﺮ *
.{ ﺫﻛﺮﻩ ﻳﺼﻠﺢ ﻟﻚ ﻋﻤﻠﻚ َﻴﺖ ِﺴَﻧ ﺍَﺫِ ﺇ َﱠﻚﺑﱠﺮ ﺭُﻛ ْﺍﺫ َﻳﺬﻛﺮﻭﻩ }ﻭ
ﻧﺴﻲ ٍﻓﻌﻞ ﻣﻦ ﻣﻀﻰ ﻭﻣﺎ {ﺍًﺪ َﻏ َِﻚﻟَﺫ ٌﻞ ِﺎﻋَﻓ ﻲﱢﻧِ}ﺇ ﻓﻌﻞ ﻣﻦ ﺍﻟﻌﺒﺪ ﻳﺴﺘﻘﺒﻠﻪ ﻣﺎ ﺍﷲ ﻟﻤﺸﻴﺌﺔ ﺍﻟﻤﻄﻠﻖ ﺍﻟﺘﺴﻠﻴﻢ ﻋﻢ *
.{ َﻴﺖ ِﺴَﻧ ﺍَﺫِ ﺇ َﱠﻚﺑﱠﺮ ﺭُﻛ ْﺍﺫ َﺍﻟﻌﺒﺪ ﻓﻴﻪ ﺗﺴﻠﻴﻢ ﺃﻣﺮﻩ ﷲ }ﻭ
ﺑﺎﻟﺘﺴﻠﻴﻢ {ﺍًﺪ َﺷَﺭ ﺍَﺬَﻫ ْﻦِﻣ َﺏَﺮْﻗَﻷ ﻲﱢﺑَﺭ َِﻦﻳِﺪ َْﻬﻳ ﻥَﺃ ﻰ َﺴ َﻋ ْﻞُﻗ َ}ﻭ ﻭﺍﻟﺮﺷﺪ ﺍﻟﻬﺪﺍﻳﺔ ﺳﺆﺍﻟﻪ ﷺ ﻧﺒﻴﻪ ﺍﷲ ﺃﻟﻬﻢ *
.{ﺍًﺪ َﺷَﺍﻟﻤﻄﻠﻖ ﻟﻤﺸﻴﺌﺘﻪ ﻛﻤﺎ ﺳﺄﻝ ﻓﺘﻴﺔ ﺍﻟﻜﻬﻒ ﺍﷲ }ﺭ
ﺍﻟﻤﻌﺠﺰﺓ ﻋﻠﻰ ﺍﻟﺪﻻﻟﺔ ﻓﻲ ﺃﻗﺮﺏ :ﺃﻱ {ﺍًﺪ َﺷَﺭ ﺍَﺬَﻫ ْﻦِﻣ َﺏَﺮْﻗَﻷ ﻲﱢﺑَﺭ َِﻦﻳِﺪ َْﻬﻳ ﻥَﺃ ﻰ َﺴ َ}ﻋ ﻗﻮﻟﻪ ﻓﻲ ﺍﻟﺘﻔﻀﻴﻞ ﺃﻓﻌﻞ *
.ﻭﺍﻟﻬﺪﺍﻳﺔ ﺇﻟﻰ ﺍﻟﺮﺷﺪ ﻣﻤﺎ ﻫﺪﻯ ﺑﻪ ﺍﻟﻔﺘﻴﺔ ﻭﻗﻮﻣﻬﻢ
:ﻣﻦ ﷺ * ﺗﺤﻘﻖ ﻟﻠﻨﺒﻲ
۱ ﺍﻵﻳﺎﺕ ﺍﻟﻤﻌﺠﺰﺍﺕ ﻓﻲ ﺍﻟﻬﺪﺍﻳﺔ ﺇﻟﻰ ﺍﻟﺮﺷﺪ
۲ ﻭﺍﻟﺪﻻﻟﺔ ﻋﻠﻰ ﺻﺪﻕ ﻧﺒﻮﺗﻪ
۳ ﻭﺍﻟﻔﺘﺢ ﻭﺍﻟﻨﺼﺮ
.ﻣﺎ ﻫﻮ ﺃﻇﻬﺮ ﻭﺃﻭﺿﺢ ﺣﺠﺔ ﻣﻤﺎ ﺟﺮﻯ ﻟﻠﻔﺘﻴﺔ
ﻻ َ}ﻭ ﺍﻟﻜﺘﺎﺏ ﺃﻫﻞ ﻣﻦ ﺃﺣﺪﺍ ﺧﺒﺮﻫﻢ ﻋﻦ ﻳﺴﺄﻝ ﻭﻻ ﻓﻴﻬﻢ ﻳﺠﺎﺩﻝ ﺃﻻ ﻭﺃﻣﺮﻩ ﺍﻟﻔﺘﻴﺔ ﻗﺼﺔ ﷺ ﻧﺒﻴﻪ ﺍﷲ ﺃﺧﺒﺮ *
.ﺍ{ ﻓﻘﺪ ﺣﺴﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺨﻼﻑًﺪ َﺣَ ﺃْﻢ ُﻬْﻨﱢﻢ ﻣ ِِﻴﻬﻓ ِﺖْﻔَﺘ ْﺴَﺗ
20. { ِﺽ ْﺭَﺍﻷ َﻭ ِﺍﺕ َﻮَﻤ ﱠﺍﻟﺴ ُْﺐﻴ َﻏ ُﻪَﻟ ﻮﺍُﺜِﺒَﻟ ﺎَﻤِﺑ ُﻢَﻠ ْﻋَﺃ ُﺍﷲ ِﻞُ}ﻗ ﻭﺣﺪﻩ ﺍﷲ ﻋﻠﻢ ﺇﻟﻰ ﺍﻟﻔﺘﻴﺔ ﺧﺒﺮ ﺗﻔﺎﺻﻴﻞ ﺍﻟﻘﺮﺁﻥ ﺃﺣﺎﻝ *
.ﻓﺨﺒﺮﻫﻢ ﻣﻦ ﺍﻟﻐﻴﺐ ﺍﻟﺬﻱ ﻻ ﻳﻌﻠﻢ ﺇﻻ ﺑﺎﻟﻮﺣﻲ
ِﻪِﺑ ْﺮ ِْﺼﺑَ}ﺃ ﻭﺳﻤﻌﻪ ﺑﺼﺮﻩ ﻟﺴﻌﺔ ﺍﻟﺸﻬﺎﺩﺓ ﻋﻦ ﻓﻀﻼ ﺍﻟﻐﻴﺐ ﺑﻌﺎﻟﻢ ﻭﺇﺣﺎﻃﺘﻪ ﺍﷲ ﻋﻠﻢ ﺳﻌﺔ ﺍﻟﻘﺮﺁﻥ ﺪ ّﻣﺠ *
.{ ﻓﻼ ﺃﺑﺼﺮ ﻣﻨﻪ ﺑﻬﻢ ﺳﺒﺤﺎﻧﻪ ﻭﻻ ﺃﺳﻤﻊ ﻣﻨﻪ ﻟﻬﻢ ْﻊِﻤ ْﺳَﺃ َﻭ
ﻢ ُﻬَﻟ ﺎَ}ﻣ ﺍﻟﻤﻄﻠﻘﺔ ﺍﻹﻳﻤﺎﻧﻴﺔ ﺍﻟﺤﻘﺎﺋﻖ ﺃﻛﺪ ﺛﻢ ﻭﺻﺪﻗﻪ ﻧﺒﻮﺗﻪ ﺻﺤﺔ ﻋﻠﻰ ﻟﻠﺪﻻﻟﺔ ﻧﺒﻴﻪ ﻋﻠﻰ ﺍﻟﻔﺘﻴﺔ ﺧﺒﺮ ﺍﷲ ﻗﺺ *
{ﺍًﺪ َﺣَ ﺃِﻪِﻤْﻜ ُِﻲ ﺣﻓ ُﻙِﺮ ُْﺸﻳ ﻻ َ ﻭ ﱟِﻲﻟ َﻦ ﻭِ ﻣِِﻪﻧﻭُﻦ ﺩﱢﻣ
{ ﻳﺘﻮﻟﻰ ﺷﺄﻧﻬﻢ ﻭﻳﺪﺑﺮ ﺃﻣﺮﻫﻢ ﱟِﻲﻟ َﻦ ﻭِ ﻣِِﻪﻧﻭُﻦ ﺩﱢﻢ{ ﺃﻱ: ﺃﻫﻞ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ }ﻣ ُﻬَﺎ ﻟَ* ﻗﻮﻟﻪ: }ﻣ
.ﻦ{ ﻓﺼﺎﺭﺕ ﻧﺼﺎِ{ ﻧﻜﺮﺓ ﻓﻲ ﺳﻴﺎﻕ ﻧﻔﻲ ﻓﺘﻔﻴﺪ ﺍﻟﻌﻤﻮﻡ ﻭﺳﺒﻘﻬﺎ }ﻣ ﱟِﻲﻟ َﻭ}ﻭ
ﻟﻮﺟﻮﺩ ﻗﺎﻃﻊ ﻭﻧﻔﻲ ﺧﻠﻘﻪ ﻋﻠﻰ ﺍﻟﻤﻄﻠﻘﺔ ﺑﺎﻟﻮﻻﻳﺔ ﻭﺣﺪﻩ ﷲ ﺑﺈﻓﺮﺍﺩ ﺗﻮﺣﻴﺪ { ﱟِﻲﻟ َﻭ ﻦِﻣ ِِﻪﻧﻭُﺩ ﻦﱢﻣ ﻢ ُﻬَﻟ ﺎَ}ﻣ :ﻗﻮﻟﻪ *
.{ ﻭﺣﺪﻩ ﱡِﻲﻟ َﻮْ ﺍﻟ َﻮُ ﻫُﺎﷲَﻭﻟﻲ ﻟﻬﻢ ﻣﻌﻪ ﺃﻭ ﺩﻭﻧﻪ }ﻓ
ﻭﺃﻣﺮ ﺣﻜﻤﺎ ﻓﻜﺬﻟﻚ ،ﻭﺗﺼﺮﻓﺎ ﻭﺭﺑﻮﺑﻴﺔ ﺧﻠﻘﺎ ﺍﻟﻤﻄﻠﻘﺔ ﺍﻟﻮﻻﻳﺔ ﻋﺒﺎﺩﻩ ﻋﻠﻰ ﻭﻟﻪ ﺍﻟﻮﻟﻲ ﻭﺣﺪﻩ ﻫﻮ ﺍﷲ ﺃﻥ ﻛﻤﺎ *
.ﺍ{ ﻗﻀﺎء ﻭﺷﺮﻋﺎًﺪ َﺣَ ﺃِﻪِﻤْﻜ ُِﻲ ﺣﻓ ُﻙِﺮ ُْﺸﻳ ﻻ َﻭﻧﻬﻴﺎ }ﻭ
ﻗﻀﺎء ﻣﻨﻪ ﻟﻬﻢ ﻓﻬﻴﺄ ﺇﻟﻴﻪ ﺍﻟﺤﻜﻢ ﻭﻓﻮﺿﻮﺍ ﺍﻟﻮﻟﻲ ﷲ ﺃﻣﺮﻫﻢ ﺍﻟﻔﺘﻴﺔ ﺳﻠﻢ ﻛﻤﺎ ﺃﻧﻪ ﷺ ﻟﻠﻨﺒﻲ ﺇﺭﺷﺎﺩ ﺍﻵﻳﺔ ﻓﻲ *
.ﺭﺷﺪﺍ؛ ﻓﻔﻮﺽ ﺃﻣﺮﻙ ﺇﻟﻴﻪ ﻭﺍﺻﺒﺮ ﻟﺤﻜﻤﻪ ﻭﺗﻮﻛﻞ ﻋﻠﻴﻪ
ﺣﻜﻤﻪ ﻓﻲ ﺍﷲ ﺑﺘﻮﺣﻴﺪ ﷺ ﻟﻠﻨﺒﻲ ﺧﻄﺎﺏ ﻓﻬﻲ {ﺍًﺪ َﺣَﺃ ِﻪِﻤْﻜ ُﺣ ِﻲﻓ ﻙِﺮ ْﺗﺸ ﻻ َ}ﻭ ﻗﺮﺍءﺓ ﺍﻹﺭﺷﺎﺩ ﻫﺬﺍ ﻳﺆﻛﺪ *
.ﻭﺃﻣﺮﻩ ﻭﻧﻬﻴﻪ، ﻛﻤﺎ ﻳﻘﺘﻀﻲ ﺫﻟﻚ ﻛﻮﻧﻪ ﺍﻟﻮﻟﻲ ﻋﻠﻰ ﺃﻣﺮ ﻋﺒﺎﺩﻩ