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Late Medieval Music
1. Pope Innocent III, On the Misery of the Human Condition, c. 1200
A man's last day is always the first in importance, but
his first day is never considered his last. Yet it is fitting
to live always on this principle, that one should act as if
in the moment of death. . . . We are forever dying while
we are alive; we only cease to die when we cease to
live. Therefore it is better to die to life then to live
waiting for death, for mortal life is but a living death. . . .
Have a nice
day!
4. MUSIC
The Notre Dame School:
Leonin & Perotin
Musical culture shifts from the monasteries to the
cathedrals & universities, urban centers of learning
6. ORGANUM
• A type of composition developed from 900-1250
• POLYPHONIC
• based on a (pre-existing) chant or fragment thereof to
which one or more contrapuntal parts are added
• as it started with improvisation, one could call it a
technique as well
• no certain connection to “organ” as in the instrument
Defining this term will NOT be on the exam.
7. Listening example – simple organum
- simple organum improvised by the performers
on plainchant
- a style and practice at the Notre Dame school
- origin of POLYPHONY
8. Listening example – Perotin
Viderunt Omnes
POLYPHONY!
- organum by Perotin (Notre Dame school), 1198.
- Rhythmic modes – TRIPLE SUBDIVISION
- florid organum (many rapid notes over long
drawn out tones of chant).
- Note how the contrasting vowel sounds
differentiate each section
- slowest (and lowest) line based on preexisting fragment of chant
* Know this piece for the exam
9. Vidérunt ómnes fínes térrae
salutáre Déi nóstri:
jubiláte Déo ómnis térra.
All the ends of the
earth have seen the
salvation which
comes from our God;
sing joyfully to God
all the earth.
Nótum fécit Dóminus
salutáre súum:
ante conspéctum géntium
revelávit justítiam súam.
The Lord has made
known his salvation;
he has revealed his
righteousness in the
sight of the nations.
12. 1+2 = 3 = Rhythmic Modes
• Rhythm previously (900-1100) considered in terms of
long & short emphasis, but was not precise
• Rhythm began to be organized with a precise 2:1
ratio, “long” being twice as long as “short”
• 2+1 = 3, the Trinity, a deeply satisfying number from
the point of view of Medieval theology
• Rhythm was still not precisely notated, but was
indicated by the grouping of neumes and applying the
proper Rhythmic Mode (next slide)
• This period of evolution (1100-1250) culminated in
the notation of rhythm that is used today
13. The 6 Rhythmic Modes
I
21
(long-short)
II
12
(short-long)
III
3
12
IV
12
3
V
3
VI
111
(LONG-short-long)
Pitches to be performed were given by neumes; the grouping of
the neumes would indicate ‘perform according to Mode II repeated
3 times’ (for example).
14. Listening example - Alle psallite–Alleluia
Alle psallite–Alleluia (Anonymous, 13th c.)
- from England, known on the Continent
- use of rhythmic modes
- layered texts
- slowest (and lowest) line based on pre-existing
fragment of chant
- a motet
17. Alle [psallite cum] luya
Halle [sing with] luya
Alle [concrepando psallite
cum] luya
Halle [resounding loudly sing
with] luya
Alle [corde voto Deo toto,
psallite cum] luya
Halle [with heart devoted all to
God sing with] luya
Alleluya
Halleluya
(Concrepando psallite cum
corde voto Deo toto.
Alleluya.)
(Resounding loudly sing with
heart devoted all to God.
Halleluya)
18. 1250 – rhythmic notation
Franco proposes system of dots and stems that
give relative durations to notes
Black note heads = long
White = short
(documents date from 1280; the system was
probably in use already by that time)
19. (to the tune of “I got rhythm”)
I got rhythm,
I got pitches.
In 1250,
who can notate anything more?
22. Listening example – an Ars Nova motet
- use of DUPLE SUBDIVISION
- layered texts
- slowest (and lowest) line based on pre-existing
fragment of chant
- a motet
23. Motet, 13 c.
th
• definition changes markedly over the centuries
• starting around 1220, the term denotes a curious
musical form with 3 simultaneous layers of
music &
text:
The
main
point
- chant (slow-moving), usually just a partial text
or single word of the original chant text
- added line with a Latin poem with religious
content as text
- added line with a secular love poem in French
• not a “listener-oriented” music! - a great example of
the Medieval ‘culture of the book’ mindset
24. [MEDIEVAL/ARS NOVA] a comment about
motets from a 14th century music theorist:
“This sort of song should not be performed
before ordinary people because they do not
notice its fine points nor enjoy listening to
it, but before learned people and those on
the lookout for subtleties in the arts.”
25. Some songs
Bernart de Ventadorn (c. 1150-1180), “Quan vei la lauzet mover”
– an example of courtly romantic love &
THE TROUBADOUR TRADITION ; includes
about 45 poems known, less than half with melodies.
L’homme armé (The Armed Man) – folk tune used by
later composers.
26. jongleurs (French)
“…a class of professional musicians who
first appear about the tenth century: men
and women wandering singly or in small
groups from village to village, from castle to
castle, gaining a precarious livelihood by
singing, playing, performing tricks, and
exhibiting trained animals – social outcasts
often denied the protection of the laws and
the sacraments of the Church.”
27. jongleurs
“People of no great wit, but with
amazing memory, very industrious,
and impudent beyond measure.”
Petrarch, Italian Renaissance poet
28. jongleurs
“Do the jongleurs have any hope?
None. Because they are from the
bottom of their hearts the ministers of
Satan.”
Honorius d’Autun, a medieval cleric (d. c. 1151)
29. Ars Antiqua and ARS NOVA
• Ars Antiqua (old art)
• ARS NOVA (new art, new technique)
- declared c. 1316 by composer Philippe de Vitry
- based on new techniques of notating rhythm
which ALLOWED DUPLE
SUBDIVISION
OF THE BEAT
- greatly favored complexity, often hidden
• leading Ars Nova composer is Machaut . . .
30. Guillaume de MACHAUT
the Machaut must go on!
• 1st complete Mass (Messe de Notre Dame)
setting by a composer; unusual
4-part texture, c. 1350
• works mostly secular, as opposed to
sacred; typical for 14th c. composers
• widely famous in Europe in his lifetime
(1300-1377)
31. Guillaume de MACHAUT
(to the tune of the Beatles’ “Michelle”)
Machaut, you know,
Wrote motets and songs so long ago,
Guillaume Machaut
32. Listening example – Machaut Mass
Machaut – from Messe de Notre Dame
Lush, 4-part texture
Harmonies unusual to our ear – pre-tonal
isorhythm
33. Iso-what?
Isorhythm – the combination of a pattern of
pitches and a pattern of durations & silences
THE POINT: The Medieval Mind is different!
34. Listening example – Machaut song
Machaut –
fixed song form Chanson Balladee, Dame a
vous; a secular love poem from Machaut’s own
4300-line poem about courtly love; note the
repetition and instruments.
35. Listening example – Machaut song
Machaut –
“My lady, to you without reservation I give my
heart, thought, desire, body, and love . . .”
Maybe the medieval mind isn’t so different . . .
36. MUSIC OF ALLNOTATED NOTATED
SECULAR
SACRED
KINDS THAT MUSIC
MUSIC
WAS NOT
NOTATED
WHAT
SURVIVED?
37. SUMMARY – Late Medieval &
Gothic
• ARCHITECTURE – arches get the point;
buttresses fly & glass is stained – emphasis on
VERTICAL
• ART – dematerialized human figures moving
towards realistic pictorial space
• MUSIC – POLYPHONY; rhythmic notation; Ars
Nova
• IDEAS – life is bad, humans worse, God is great
• EVENTS – plague, weakening of Church authority
38. Anchor Dates
1000
- Musical STAFF used for
- CHANT in the
- EARLY MEDIEVAL PERIOD in
- MONASTERIES
1066 - BATTLE OF HASTINGS depicted in the
- BAYEUX TAPESTRY
which we associate with
- FEUDALISM
1150
GOTHIC
ARCHITECTURE
After 1300
ARS NOVA
39. Up to dates?
480 BC
Start of CLASSICAL GREEK
PERIOD
0 Just after the start of the ROMAN
EMPIRE; Caesar Augustus reigns
547
SAN VITALE; sort of end of Early
Christian period
c.1000 Guido describes the musical staff
c. 1150
Gothic architecture defined & disseminated
After 1300 Ars Nova
Preliterate musician/carnival entertainers—called joglars (Provençal) or jongleurs (French)—were a despised yet necessary class, the ancestors of theater people, and I wish more were known about them. According to the Grout/Palisca music history text (I haven’t checked the newer Grout/Palisca/Burkholder edition), they were “…a class of professional musicians who first appear about the tenth century: men and women wandering singly or in small groups from village to village, from castle to castle, gaining a precarious livelihood by singing, playing, performing tricks, and exhibiting trained animals–social outcasts often denied the protection of the laws and the sacraments of the Church.” The Italian Renaissance poet Petrarch is more supercilious: “People of no great wit, but with amazing memory, very industrious, and impudent beyond measure.”
Singing, playing, performing tricks. Singing and playing what? Being denied Church sacraments meant eternal damnation, of course. What kind of threat did these people present, and how alluring must their entertainments have been? One of my favorite quotations is this one, from the good Honorius d’Autun, a medieval cleric (d. c. 1151): “Do the jongleurs have any hope? None. Because they are from the bottom of their hearts the ministers of Satan.”
http://musicology.typepad.com/dialm/2007/01/musical_atavism.html