1. An epilogue and a prologue...

2. • Revolutionary Movement
Pre-requisites of a successful revolutionary
movement
• The role of the Ilustrados and
Propagandists
Tools of Propaganda
• Ideology of Rizal
An Interview
• Katipunan
Ideology

4. • Pedro Peláez, campaigned for the rights of Filipino priests
• Peláez brought the case to the Vatican and almost
succeeded if not for an earthquake that cut his career
short. The earthquake struck on June 3, 1863, during the
feast of Corpus Christi.
• The ideology would be carried by his more militant
disciple, José Burgos.
• Demonstrations became a norm in Manila during the
1860s.
• Though no one told who the mastermind was, there were
rumors that it was Padre Burgos.
• The death of José Burgos, and the other alleged
conspirators, Mariano Gómez and Jacinto Zamora on

5. • Filipino expatriates in Europe formed the
Propaganda Movement.
• Through their writings and orations, Marcelo H.
del Pilar, Graciano López Jaena and José Rizal
sounded the trumpets of Filipino nationalism and
brought it to the level of the masses.
• The propagandists mainly aimed for
representation of the Philippines in the Cortes
Generales, secularization of the clergy,
legalization of Spanish and Filipino equality,
among others.

6. What are the Pre-requisites
of a Successful
Revolutionary Movement?

7. • Vehicle for the advancement and
intensification of class struggle.
• Vehicle in the transmission of the
political leadership of the party
• Vehicle in establishing the
revolutionary front.

8. • There must be a common ideology to
serve as their guide
• One leadership to unite the people
• Resources (human resources, financial
resources, etc.) to afford them to revolt.

10. The propagandist tries
to stimulate others to accept without challenge
his own assertions, or to act as he wants them
to do. The idea of using suggestion or
stimulation as a propaganda device is that it
will lead a public to accept a proposition even
though there are not logical grounds for
accepting it. The propagandist usually tries to
side-step critical reactions from his audience,
and therefore suggestion is one of his most

11. only a subtler form of suggestion

12. Psychologists say that desire is an
important factor in belief. Thus some
persons may support some unsound
economic scheme because they desire
an income in their old age. Others will
subscribe to some fraudulent “scheme
of psychology” in order to improve their
“personality.”

13. It is a concrete representation of
air idea, action, or thing.

15. • At first, he was for reform only, and not for
revolution. He believed that assimilation is the
key to the betterment of the nation.
• When his efforts seemed futile, Rizal’s ideology
became revolutionary, as reflected on the change
of tone in El Filibusterismo.
• However, Rizal was not for the use of force, he
still used his pen to fight against the Spaniards.
• At the end of El Fili, he chose to “kill” Simoun
because he did not want to become like the
character.

17. • The Katipunan was for a long time,
best remembered by school children
in Gregorio F. Zaide’s history
textbook, for the so-called August 26,
1896 Cry of Balintawak—made
momentous and dramatic by the
mass tearing of cedulas personal.
• But the Katipunan was not just a cry
for freedom. It was a
national aspiration made flesh.

18. • The Katipunan aspired for separation from Spain
and was thus a nationalist movement.
• The writings of Bonifacio and Jacinto highlight the
nobility of fighting for freedom and against
oppression.
• The Katipunan derived several of the other
elements of its ideology from the anti-feudal and
egalitarian principles of the French Revolution.
• Both Bonifacio and Jacinto were influenced by Rizal
and del Pilar, who wrote voluminously on the
concepts of democratic government and the rights
of man - concepts which provided bases for the

19. • Written by Emilio
Jacinto
• Embodies the
ideology of the
Katipunan

21. 1. Ang buhay na hindi ginugugol sa isang
malaki at banal na kadahilanan ay kahoy na
walang lilim, kundi damong makamandag.
2. Ang gawang magaling na nagbuhat sa
paghahambog o pagpipita sa sarili, at hindi
talagang nasang gumawa ng kagalingan, ay di
kabaitan.
3. Ang tunay na kabanalan ay ang
pagkakawang-gawa, ang pag-ibig sa kapwa at
ang isukat ang bawat kilos, gawa't
pangungusap sa talagang Katuwiran.

22. 1. The life that is not spent in the service of a
great and noble cause is like a tree without a
shade, or like a poisonous weed.
2. The good work that is done out of self-
interest and not for its own sake has no merit.
3. True piety consists in doing good to others,
in loving one's neighbor and in making right
reason the rule for every action, work and word.

23. 4. Maitim man o maputi ang kulay ng
balat, lahat ng tao'y magkakapantay;
mangyayaring ang isa'y hihigtan sa dunong,
sa yaman, sa ganda...; ngunit di mahihigtan
sa pagkatao.
5. Ang may mataas na kalooban, inuuna
ang puri kaysa pagpipita sa sarili; ang may
hamak na kalooban, inuuna ang pagpipita sa
sarili kaysa sa puri.
6. Sa taong may hiya, salita'y

24. 4. All men are equal whether the color of
their skin be white or black. One man may
surpass another in wisdom, wealth or
beauty, but not in that which makes him a
man.
5. The magnanimous man puts honor
before self-interest; the mean-spirited man,
self-interest before honor.
6. The word of a man of sensibility is as
good as an oath.

25. 7. Huwag mong sayangin ang panahon; ang
yamang nawala'y mangyayaring magbalik;
ngunit panahong nagdaan ay di na muli pang
magdadaan.
8. Ipagtanggol mo ang inaapi; kabakahin
ang umaapi.
9. Ang mga taong matalino'y ang may pag-
iingat sa bawat sasabihin; matutong ipaglihim
ang dapat ipaglihim.

26. 7. Do not squander time, for wealth lost
may be recovered, but time that has passed
you by will not come your way again.
8. Champion the oppressed and defy the
oppressor.
9. An intelligent person is one who is
careful with one’s words, and knows how to
keep a secret.

27. 10. Sa daang matinik ng buhay, lalaki ang siyang
patnugot ng asawa at mga anak; kung ang umaakay
ay tungo sa sama, ang pagtutunguhan ng inaakay ay
kasamaan din.
11. Ang babae ay huwag mong tingnang isang
bagay na libangan lamang, kundi isang katuwang at
karamay sa mga kahirapan nitong buhay; gamitin mo
nang buong pagpipitagan ang kanyang kahinaan, at
alalahanin ang inang pinagbuharan at nag-iwi sa
iyong kasanggulan.
12. Ang di mo ibig gawin sa asawa mo, anak at
kapatid, ay huwag mong gagawin sa asawa, anak at

28. 10. In this hazardous life, it is the father who is the
leader of the family; if the one leading is headed
towards evil, then those following such leader are led
into evil as well.
11. The female person should not be looked upon
as a mere object for amusement; but should be
treated with respect and be recognized as a partner
in this hazardous life; in being with her, remember
your mother who gave birth to you in this life.
12. That which you do not want to be done to your
wife, kids or siblings, do not do unto the wife, kids, or
siblings of others.

29. Great and noble is he who, although
born in the forest and with no knowledge
except that of his own native tongue, is
possessed with good character, is true to
his word and mindful of his dignity and
honor; a man who does not oppress nor
help those who oppress; a man who loves
and looks after the welfare of his
country..