SlideShare a Scribd company logo
1 of 11
John Keats
Ode to a Nightingale
30/03/17 2
My heart aches, and a drowsy numbness pains
My sense, as though of hemlock I had drunk,
Or emptied some dull opiate to the drains
One minute past, and Lethe-wards had sunk:
1st
person speaker
-heart hurts as if poisoned by Hemlock
-feels numb, an "ache" in his heart
•powerful drug or painkiller ("opiate") causes him to fall into a
senseless stupor.
•The classical ref. "Lethe" - a river in Hades (the Underworld) the drink
of forgetfulness
30/03/17 3
'Tis not through envy of thy happy lot,
But being too happy in thine happiness,—
That thou, light-winged Dryad of the trees,
In some melodious plot
Of beechen green, and shadows numberless,
Singest of summer in full-throated ease. St .1
1st
person speaker
•Direct address to the nightingale  poet’s envy of the bird's
happiness is the simplicity, the purity of the bird's happiness
•Like a pastoral nymph singing in the treespastoral nymph singing in the trees, bird makes his
surroundings "melodious,"  the forest is enlivened by its
chirpping  it sings "full throated"
•and “ease”  easily (peacefully)  without worries
30/03/17 4
O, for a draught of vintage! that hath been
Cool'd a long age in the deep-delved earth,
Tasting of Flora and the country green,
Dance, and Provencal song, and sunburnt mirth!
O for a beaker full of the warm South,
Full of the true, the blushful Hippocrene,
With beaded bubbles winking at the brim,
And purple-stained mouth;
1st
person speaker
•Tone changes  poet longs for a drop of “forgetfulness”, wine or some other spirit
•Perhaps to return to the past splendor of chivalric ideals (Provencal song) or
classical legend (the “Dance” of the nymph Flora or the revels of Hypocrene –
under the influence of drink from a fountain on Mount Helicon sacred to the Muses
and believed to be a source of poetic inspiration)
•Something that will inspire his thought  so as to fill his thought like bubbles
rising from a glass ( wine – “vintage”)
30/03/17 5
That I might drink, and leave the world unseen,
And with thee fade away into the forest dim: St.2
Fade far away, dissolve, and quite forget
What thou among the leaves hast never known,
1st
person speaker
•Clear intentions  final 2 lines of st 2  To drink the magical wine
•A drop of Hypocrene  to abandon the "world unseen"
•"fade" into the Natural setting of this evening alone with the nightingale.
•A reality which is innate to the nightingale  apart from human reality
•St.2 and st. 3 are connected by a clever anaphora which hardly seems to
be there and yet adds continuity and musicality to the somber tone of St. 3
•The nightingale has had none of the cares and suffering of living in human
society
30/03/17 6
The weariness, the fever, and the fret
Here, where men sit and hear each other groan;
Where palsy shakes a few, sad, last gray hairs,
Where youth grows pale, and spectre-thin, and dies;
Where but to think is to be full of sorrow
And leaden-eyed despairs,
Where Beauty cannot keep her lustrous eyes,
Or new Love pine at them beyond to-morrow. St.3
1st
person speaker
•A reality  of "weary" people, sickness ("fever"), and worry ("fret").
•Society reduced to a "groan" pain and sorrow  while the nightingale
chants its lighthearted song______________________
•The nightingale has had none of the cares and suffering of living in human
society
•Humankind is subject to illness & decay  it causes young and beautiful
people to become "pale," and die
•Love itself must cede to the «consumption» of our frailty as humans
•Neither Beauty nor Love are capable of surviving the human condition
30/03/17 7
Away! away! for I will fly to thee,
Not charioted by Bacchus and his pards,
But on the viewless wings of Poesy,
Though the dull brain perplexes and retards:
Already with thee! tender is the night,
And haply the Queen-Moon is on her throne,
Cluster'd around by all her starry Fays;
But here there is no light,
Save what from heaven is with the breezes blown
Through verdurous glooms and winding mossy ways. St.4
• St.2 and st. 4 – connected by another anaphora “away” (contributing to the spiraling
effect of the poet’s themes and underlines continuity and musicality in the poem
• The reality the poet strives for is one in which the nightingale is a refuge
• Like the bird, the “Bard” chants his song on “viewless wings” (poetry)
• He mentally delves into the imaginary world of the nightingale where there is no light,
though the dark is "tender," moonlight visible in the sky – despite the verdurous glooms
& mossy ways
• The night is tender for it is perfumed and promising, the dark allure of an illusory world
30/03/17 8
I cannot see what flowers are at my feet,
Nor what soft incense hangs upon the boughs,
But, in embalmed darkness, guess each sweet
Wherewith the seasonable month endows
The grass, the thicket, and the fruit-tree wild;
White hawthorn, and the pastoral eglantine;
Fast fading violets cover'd up in leaves;
And mid-May's eldest child,
The coming musk-rose, full of dewy wine,
The murmurous haunt of flies on summer eves. St.5
• Tone changes  poet’s desire for “forgetfulness”, wine or some other spirit, comes in
fragrances – scents we seem to perceive as we read
• The speaker cannot see what produces the pleasant smell nor does he know what "soft
incense" is in the trees around him  a “darkness” "embalmed,"
• The speaker relates what he hears and the experience of being alone in a dark forest.
• With his mind’s eye he sees violets, summer flowers, the musk rose, the dew of which is
intoxicating, like the wine – there is the sound of flies on a summer evening  the
experience of late spring, early summer with striking detail
30/03/17 9
Darkling I listen; and, for many a time
I have been half in love with easeful Death,
Call'd him soft names in many a mused rhyme,
To take into the air my quiet breath;
Now more than ever seems it rich to die,
To cease upon the midnight with no pain,
While thou art pouring forth thy soul abroad
In such an ecstasy!
Still wouldst thou sing, and I have ears in vain—
To thy high requiem become a sod. St.6
• Tone changes again  meditative: poet’s desire for “forgetfulness”, is now associated to
the experience of being in the dark  related to the idea of death by the poet
• Death might liberate him of all his worldly cares
• The speaker confesses how he has, at times, called upon death to overcome him
• While in the world of the nightingale  it would be a mystical moment for him to die
thus  while listening to the nightingale – psychically immersed in the Natural scene
• Yet, he realizes how his death would not change the nightingale it would continue
with its melody & he would not be able to enjoy the beauty of its song
30/03/17 10
Thou was’t not born for death, immortal Bird!
No hungry generations tread thee down;
The voice I hear this passing night was heard
In ancient days by emperor and clown:
Perhaps the self-same song that found a path
Through the sad heart of Ruth, when, sick for home,
She stood in tears amid the alien corn;
The same that oft-times hath
Charm'd magic casements, opening on the foam
Of perilous seas, in faery lands forlorn. St.7
• The nightingale's melody is immortal  future generations – a realistic view of the cycle of life
• Poets meditates on the melody, going far back through history – Imperial Rome, the middle East
(Persian reference), Old Testament (Keats imagines Ruth hidden in the cornfield, hearing the
nightingale's song)
• The speaker goes on a mystical, magical fantasy voyage wherein he imagines a series of scenes
wherein the nightingale, with its melody, might have awakened the heart of different creatures, both
human and from a fantastic, faerie world
• Alone, the nightingale has flown over lands far and wide – «forlorn» the unknown, the
«undiscovered country»
30/03/17 11
Forlorn! the very word is like a bell
To toll me back from thee to my sole self!
Adieu! the fancy cannot cheat so well
As she is fam'd to do, deceiving elf.
Adieu! adieu! thy plaintive anthem fades
Past the near meadows, over the still stream,
Up the hill-side; and now 'tis buried deep
In the next valley-glades:
Was it a vision, or a waking dream?
Fled is that music:—Do I wake or sleep? St.8
• St.7 and st. 8 united by the anaphora Forlorn and the strong repetition that follows 
Adieu
• Poet’s meditation and exploration of the nightingale's realm ends  "forlorn" is how
Keats returns to reality  alone, to the knell of a deadly strike  as the nightingale flies
freely over the hills and vales and only the echo of its melody can be heard
• The speaker returns to his “sole self”  confesses that his imagination, "fancy“, cannot
"cheat" the nightingale's world
• Thus, imagination is a "deceiving elf,"  "fancy" able to create new worlds
• Speaker cannot escape the human condition and finally doubts even the mystical quality
of the moment he has just experienced  Do I wake or sleep?

More Related Content

What's hot

John keats and nature
John keats and natureJohn keats and nature
John keats and nature
y2serious
 
Ode to the west wind
Ode to the west windOde to the west wind
Ode to the west wind
charuisonline
 

What's hot (20)

Ode to autumn
Ode to autumnOde to autumn
Ode to autumn
 
Season of mists and mellow fruitfulness-John Keats' Ode to Autumn
Season of mists and mellow fruitfulness-John Keats' Ode to AutumnSeason of mists and mellow fruitfulness-John Keats' Ode to Autumn
Season of mists and mellow fruitfulness-John Keats' Ode to Autumn
 
To Autumn by John Keats
To Autumn by John KeatsTo Autumn by John Keats
To Autumn by John Keats
 
Autumn
AutumnAutumn
Autumn
 
An Article on Keats' "Ode on a Grecian Urn"
An Article on Keats' "Ode on a Grecian Urn"An Article on Keats' "Ode on a Grecian Urn"
An Article on Keats' "Ode on a Grecian Urn"
 
Hymn to Intellectual Beauty by Percy Bysshe Shelley
Hymn to Intellectual Beauty by Percy Bysshe Shelley Hymn to Intellectual Beauty by Percy Bysshe Shelley
Hymn to Intellectual Beauty by Percy Bysshe Shelley
 
Ode to the nightingale
Ode to the nightingaleOde to the nightingale
Ode to the nightingale
 
John keats and nature
John keats and natureJohn keats and nature
John keats and nature
 
Critical evaluation-of-ode-to-nightingale
Critical evaluation-of-ode-to-nightingaleCritical evaluation-of-ode-to-nightingale
Critical evaluation-of-ode-to-nightingale
 
Tintern abbey
Tintern abbeyTintern abbey
Tintern abbey
 
john Keats as a sensuous poet
john Keats as a sensuous poetjohn Keats as a sensuous poet
john Keats as a sensuous poet
 
To Autumn
To AutumnTo Autumn
To Autumn
 
Keats sensuousness
Keats sensuousnessKeats sensuousness
Keats sensuousness
 
Keats concept of-beauty
Keats concept of-beautyKeats concept of-beauty
Keats concept of-beauty
 
Paper 5 presentation
Paper 5 presentationPaper 5 presentation
Paper 5 presentation
 
Theme of odes- John Keats
Theme of odes- John KeatsTheme of odes- John Keats
Theme of odes- John Keats
 
Kishan p 5 keats
Kishan p 5 keatsKishan p 5 keats
Kishan p 5 keats
 
IMPOLITE PHILOSOPHY OF LIFE TO A CRITICAL EVALUATION ON PERCY BYSSHE SHELLEY'...
IMPOLITE PHILOSOPHY OF LIFE TO A CRITICAL EVALUATION ON PERCY BYSSHE SHELLEY'...IMPOLITE PHILOSOPHY OF LIFE TO A CRITICAL EVALUATION ON PERCY BYSSHE SHELLEY'...
IMPOLITE PHILOSOPHY OF LIFE TO A CRITICAL EVALUATION ON PERCY BYSSHE SHELLEY'...
 
Ode to the west wind
Ode to the west windOde to the west wind
Ode to the west wind
 
To autumn
To autumnTo autumn
To autumn
 

Viewers also liked (9)

Cricket Ball
Cricket BallCricket Ball
Cricket Ball
 
Telephone Conversation
Telephone ConversationTelephone Conversation
Telephone Conversation
 
Shield of Achilles
Shield of AchillesShield of Achilles
Shield of Achilles
 
Myths in keats’ odes
Myths in keats’ odesMyths in keats’ odes
Myths in keats’ odes
 
Types of communication
Types of communicationTypes of communication
Types of communication
 
The lady of shalott
The lady of shalottThe lady of shalott
The lady of shalott
 
Act 1 scene 1&2
Act 1 scene 1&2Act 1 scene 1&2
Act 1 scene 1&2
 
John Keats and his Odes
John Keats and his OdesJohn Keats and his Odes
John Keats and his Odes
 
Samuel Coleridge- Biographia Literaria Ch 14
Samuel Coleridge- Biographia Literaria Ch 14Samuel Coleridge- Biographia Literaria Ch 14
Samuel Coleridge- Biographia Literaria Ch 14
 

Similar to John Keats_ODE TO A NIGHTINGALE

1)Read chapter 20 in CoffinStacey. (read something about Coffin.docx
1)Read chapter 20 in CoffinStacey. (read something about Coffin.docx1)Read chapter 20 in CoffinStacey. (read something about Coffin.docx
1)Read chapter 20 in CoffinStacey. (read something about Coffin.docx
NarcisaBrandenburg70
 
More romantics day 2
More romantics   day 2More romantics   day 2
More romantics day 2
gubbinal
 
Poetry Without Borders: Places and Memories
Poetry Without Borders: Places and MemoriesPoetry Without Borders: Places and Memories
Poetry Without Borders: Places and Memories
rmpalacios
 
The tuft of flowers
The tuft of flowersThe tuft of flowers
The tuft of flowers
Amer Minhas
 
19th century poetry
19th century poetry19th century poetry
19th century poetry
HartSlides
 

Similar to John Keats_ODE TO A NIGHTINGALE (20)

ODE ON A GRECIAN URN
ODE ON A GRECIAN URNODE ON A GRECIAN URN
ODE ON A GRECIAN URN
 
1)Read chapter 20 in CoffinStacey. (read something about Coffin.docx
1)Read chapter 20 in CoffinStacey. (read something about Coffin.docx1)Read chapter 20 in CoffinStacey. (read something about Coffin.docx
1)Read chapter 20 in CoffinStacey. (read something about Coffin.docx
 
More romantics day 2
More romantics   day 2More romantics   day 2
More romantics day 2
 
Ode to the wind
Ode to the windOde to the wind
Ode to the wind
 
The English language : 'I am' but 'I do' speak English! AND ? ITS WHISPERS O...
The English language : 'I am' but 'I do' speak English! AND ?  ITS WHISPERS O...The English language : 'I am' but 'I do' speak English! AND ?  ITS WHISPERS O...
The English language : 'I am' but 'I do' speak English! AND ? ITS WHISPERS O...
 
Robert Frost
Robert FrostRobert Frost
Robert Frost
 
L I L A C S By Walt Whitman
L I L A C S By  Walt  WhitmanL I L A C S By  Walt  Whitman
L I L A C S By Walt Whitman
 
Walter de la_mare_2004_9
Walter de la_mare_2004_9Walter de la_mare_2004_9
Walter de la_mare_2004_9
 
Poetry Without Borders: Places and Memories
Poetry Without Borders: Places and MemoriesPoetry Without Borders: Places and Memories
Poetry Without Borders: Places and Memories
 
http://youtu.be/PiCfrt8Sr3I ,JOHN KEATS,AS A THINKER IN RELATION TO CRITICAL...
 http://youtu.be/PiCfrt8Sr3I ,JOHN KEATS,AS A THINKER IN RELATION TO CRITICAL... http://youtu.be/PiCfrt8Sr3I ,JOHN KEATS,AS A THINKER IN RELATION TO CRITICAL...
http://youtu.be/PiCfrt8Sr3I ,JOHN KEATS,AS A THINKER IN RELATION TO CRITICAL...
 
Literature-compiled.pdf
Literature-compiled.pdfLiterature-compiled.pdf
Literature-compiled.pdf
 
Hoursoflife
HoursoflifeHoursoflife
Hoursoflife
 
Moder poetry1
Moder poetry1Moder poetry1
Moder poetry1
 
The tuft of flowers
The tuft of flowersThe tuft of flowers
The tuft of flowers
 
Lyric poetry report
Lyric poetry reportLyric poetry report
Lyric poetry report
 
Ode to-a-nightingale
Ode to-a-nightingaleOde to-a-nightingale
Ode to-a-nightingale
 
Ode on a_grecian_urn_enotes
Ode on a_grecian_urn_enotesOde on a_grecian_urn_enotes
Ode on a_grecian_urn_enotes
 
Ash wednesday
Ash wednesdayAsh wednesday
Ash wednesday
 
19th century poetry
19th century poetry19th century poetry
19th century poetry
 
demystifying poetry
demystifying poetrydemystifying poetry
demystifying poetry
 

More from giuniper

Dylan Thomas Under Milk Wood
Dylan Thomas Under Milk Wood Dylan Thomas Under Milk Wood
Dylan Thomas Under Milk Wood
giuniper
 
Childe Harold_G Gordon Lord-Byron
Childe Harold_G Gordon Lord-ByronChilde Harold_G Gordon Lord-Byron
Childe Harold_G Gordon Lord-Byron
giuniper
 

More from giuniper (20)

Art is one medium
Art is one mediumArt is one medium
Art is one medium
 
O, wonder! how beauteous mankind is
O, wonder! how beauteous mankind isO, wonder! how beauteous mankind is
O, wonder! how beauteous mankind is
 
Dylan Thomas Under Milk Wood
Dylan Thomas Under Milk Wood Dylan Thomas Under Milk Wood
Dylan Thomas Under Milk Wood
 
From Then to Now
From Then to NowFrom Then to Now
From Then to Now
 
Nature and Symbol
Nature and SymbolNature and Symbol
Nature and Symbol
 
Wilde_I would rather sing
Wilde_I would rather singWilde_I would rather sing
Wilde_I would rather sing
 
Never or Always -- Still Victorians_ Corrections
Never or Always -- Still Victorians_ CorrectionsNever or Always -- Still Victorians_ Corrections
Never or Always -- Still Victorians_ Corrections
 
Stream of Consciousness lecture
Stream of Consciousness lecture Stream of Consciousness lecture
Stream of Consciousness lecture
 
The Memory of Trees
The Memory of TreesThe Memory of Trees
The Memory of Trees
 
Childe Harold_G Gordon Lord-Byron
Childe Harold_G Gordon Lord-ByronChilde Harold_G Gordon Lord-Byron
Childe Harold_G Gordon Lord-Byron
 
Eliot
EliotEliot
Eliot
 
Alfred noyes The Highwayman
Alfred noyes  The HighwaymanAlfred noyes  The Highwayman
Alfred noyes The Highwayman
 
Alfred noyes THE HIGHWAYMAN
Alfred noyes  THE HIGHWAYMANAlfred noyes  THE HIGHWAYMAN
Alfred noyes THE HIGHWAYMAN
 
Larkin-Pavese
Larkin-PaveseLarkin-Pavese
Larkin-Pavese
 
Paris Encore
Paris EncoreParis Encore
Paris Encore
 
War
WarWar
War
 
All Things Bright And Beautiful_The Victorians
All Things Bright And Beautiful_The Victorians  All Things Bright And Beautiful_The Victorians
All Things Bright And Beautiful_The Victorians
 
William Blake
William BlakeWilliam Blake
William Blake
 
Ode to the West Wind_Shelley Pdf - version 2
Ode to the West Wind_Shelley  Pdf - version 2Ode to the West Wind_Shelley  Pdf - version 2
Ode to the West Wind_Shelley Pdf - version 2
 
Ode to the West Wind_Shelley
Ode to the West Wind_Shelley Ode to the West Wind_Shelley
Ode to the West Wind_Shelley
 

Recently uploaded

Greenery-Palette Pitch Deck by Slidesgo.pptx
Greenery-Palette Pitch Deck by Slidesgo.pptxGreenery-Palette Pitch Deck by Slidesgo.pptx
Greenery-Palette Pitch Deck by Slidesgo.pptx
zohiiimughal286
 
Vip Mumbai Call Girls Navi Mumbai Call On 9920725232 With Body to body massag...
Vip Mumbai Call Girls Navi Mumbai Call On 9920725232 With Body to body massag...Vip Mumbai Call Girls Navi Mumbai Call On 9920725232 With Body to body massag...
Vip Mumbai Call Girls Navi Mumbai Call On 9920725232 With Body to body massag...
amitlee9823
 
FULL NIGHT — 9999894380 Call Girls In Jagat Puri | Delhi
FULL NIGHT — 9999894380 Call Girls In Jagat Puri | DelhiFULL NIGHT — 9999894380 Call Girls In Jagat Puri | Delhi
FULL NIGHT — 9999894380 Call Girls In Jagat Puri | Delhi
SaketCallGirlsCallUs
 
Call Girls Kanakapura Road Just Call 👗 7737669865 👗 Top Class Call Girl Servi...
Call Girls Kanakapura Road Just Call 👗 7737669865 👗 Top Class Call Girl Servi...Call Girls Kanakapura Road Just Call 👗 7737669865 👗 Top Class Call Girl Servi...
Call Girls Kanakapura Road Just Call 👗 7737669865 👗 Top Class Call Girl Servi...
amitlee9823
 
Call Girls Kadugodi Just Call 👗 7737669865 👗 Top Class Call Girl Service Bang...
Call Girls Kadugodi Just Call 👗 7737669865 👗 Top Class Call Girl Service Bang...Call Girls Kadugodi Just Call 👗 7737669865 👗 Top Class Call Girl Service Bang...
Call Girls Kadugodi Just Call 👗 7737669865 👗 Top Class Call Girl Service Bang...
amitlee9823
 
Vip Mumbai Call Girls Mumbai Call On 9920725232 With Body to body massage wit...
Vip Mumbai Call Girls Mumbai Call On 9920725232 With Body to body massage wit...Vip Mumbai Call Girls Mumbai Call On 9920725232 With Body to body massage wit...
Vip Mumbai Call Girls Mumbai Call On 9920725232 With Body to body massage wit...
amitlee9823
 
一比一原版(PU学位证书)普渡大学毕业证学历认证加急办理
一比一原版(PU学位证书)普渡大学毕业证学历认证加急办理一比一原版(PU学位证书)普渡大学毕业证学历认证加急办理
一比一原版(PU学位证书)普渡大学毕业证学历认证加急办理
ezgenuh
 
一比一原版(UdeM学位证书)蒙特利尔大学毕业证学历认证怎样办
一比一原版(UdeM学位证书)蒙特利尔大学毕业证学历认证怎样办一比一原版(UdeM学位证书)蒙特利尔大学毕业证学历认证怎样办
一比一原版(UdeM学位证书)蒙特利尔大学毕业证学历认证怎样办
ezgenuh
 
Escorts Service Rajajinagar ☎ 7737669865☎ Book Your One night Stand (Bangalore)
Escorts Service Rajajinagar ☎ 7737669865☎ Book Your One night Stand (Bangalore)Escorts Service Rajajinagar ☎ 7737669865☎ Book Your One night Stand (Bangalore)
Escorts Service Rajajinagar ☎ 7737669865☎ Book Your One night Stand (Bangalore)
amitlee9823
 
+971565801893>>SAFE AND ORIGINAL ABORTION PILLS FOR SALE IN ABUDHABI,DUBAI MA...
+971565801893>>SAFE AND ORIGINAL ABORTION PILLS FOR SALE IN ABUDHABI,DUBAI MA...+971565801893>>SAFE AND ORIGINAL ABORTION PILLS FOR SALE IN ABUDHABI,DUBAI MA...
+971565801893>>SAFE AND ORIGINAL ABORTION PILLS FOR SALE IN ABUDHABI,DUBAI MA...
Health
 
如何办理麦考瑞大学毕业证(MQU毕业证书)成绩单原版一比一
如何办理麦考瑞大学毕业证(MQU毕业证书)成绩单原版一比一如何办理麦考瑞大学毕业证(MQU毕业证书)成绩单原版一比一
如何办理麦考瑞大学毕业证(MQU毕业证书)成绩单原版一比一
ozave
 
Vip Hot Call Girls 🫤 Mahipalpur ➡️ 9711199171 ➡️ Delhi 🫦 Whatsapp Number
Vip Hot Call Girls 🫤 Mahipalpur ➡️ 9711199171 ➡️ Delhi 🫦 Whatsapp NumberVip Hot Call Girls 🫤 Mahipalpur ➡️ 9711199171 ➡️ Delhi 🫦 Whatsapp Number
Vip Hot Call Girls 🫤 Mahipalpur ➡️ 9711199171 ➡️ Delhi 🫦 Whatsapp Number
kumarajju5765
 

Recently uploaded (20)

Greenery-Palette Pitch Deck by Slidesgo.pptx
Greenery-Palette Pitch Deck by Slidesgo.pptxGreenery-Palette Pitch Deck by Slidesgo.pptx
Greenery-Palette Pitch Deck by Slidesgo.pptx
 
John Deere 7430 7530 Tractors Diagnostic Service Manual W.pdf
John Deere 7430 7530 Tractors Diagnostic Service Manual W.pdfJohn Deere 7430 7530 Tractors Diagnostic Service Manual W.pdf
John Deere 7430 7530 Tractors Diagnostic Service Manual W.pdf
 
Vip Mumbai Call Girls Navi Mumbai Call On 9920725232 With Body to body massag...
Vip Mumbai Call Girls Navi Mumbai Call On 9920725232 With Body to body massag...Vip Mumbai Call Girls Navi Mumbai Call On 9920725232 With Body to body massag...
Vip Mumbai Call Girls Navi Mumbai Call On 9920725232 With Body to body massag...
 
FULL NIGHT — 9999894380 Call Girls In Jagat Puri | Delhi
FULL NIGHT — 9999894380 Call Girls In Jagat Puri | DelhiFULL NIGHT — 9999894380 Call Girls In Jagat Puri | Delhi
FULL NIGHT — 9999894380 Call Girls In Jagat Puri | Delhi
 
Call Girls Kanakapura Road Just Call 👗 7737669865 👗 Top Class Call Girl Servi...
Call Girls Kanakapura Road Just Call 👗 7737669865 👗 Top Class Call Girl Servi...Call Girls Kanakapura Road Just Call 👗 7737669865 👗 Top Class Call Girl Servi...
Call Girls Kanakapura Road Just Call 👗 7737669865 👗 Top Class Call Girl Servi...
 
Stay Cool and Compliant: Know Your Window Tint Laws Before You Tint
Stay Cool and Compliant: Know Your Window Tint Laws Before You TintStay Cool and Compliant: Know Your Window Tint Laws Before You Tint
Stay Cool and Compliant: Know Your Window Tint Laws Before You Tint
 
Call Girls Kadugodi Just Call 👗 7737669865 👗 Top Class Call Girl Service Bang...
Call Girls Kadugodi Just Call 👗 7737669865 👗 Top Class Call Girl Service Bang...Call Girls Kadugodi Just Call 👗 7737669865 👗 Top Class Call Girl Service Bang...
Call Girls Kadugodi Just Call 👗 7737669865 👗 Top Class Call Girl Service Bang...
 
Vip Mumbai Call Girls Mumbai Call On 9920725232 With Body to body massage wit...
Vip Mumbai Call Girls Mumbai Call On 9920725232 With Body to body massage wit...Vip Mumbai Call Girls Mumbai Call On 9920725232 With Body to body massage wit...
Vip Mumbai Call Girls Mumbai Call On 9920725232 With Body to body massage wit...
 
一比一原版(PU学位证书)普渡大学毕业证学历认证加急办理
一比一原版(PU学位证书)普渡大学毕业证学历认证加急办理一比一原版(PU学位证书)普渡大学毕业证学历认证加急办理
一比一原版(PU学位证书)普渡大学毕业证学历认证加急办理
 
一比一原版(UdeM学位证书)蒙特利尔大学毕业证学历认证怎样办
一比一原版(UdeM学位证书)蒙特利尔大学毕业证学历认证怎样办一比一原版(UdeM学位证书)蒙特利尔大学毕业证学历认证怎样办
一比一原版(UdeM学位证书)蒙特利尔大学毕业证学历认证怎样办
 
Escorts Service Rajajinagar ☎ 7737669865☎ Book Your One night Stand (Bangalore)
Escorts Service Rajajinagar ☎ 7737669865☎ Book Your One night Stand (Bangalore)Escorts Service Rajajinagar ☎ 7737669865☎ Book Your One night Stand (Bangalore)
Escorts Service Rajajinagar ☎ 7737669865☎ Book Your One night Stand (Bangalore)
 
+971565801893>>SAFE AND ORIGINAL ABORTION PILLS FOR SALE IN ABUDHABI,DUBAI MA...
+971565801893>>SAFE AND ORIGINAL ABORTION PILLS FOR SALE IN ABUDHABI,DUBAI MA...+971565801893>>SAFE AND ORIGINAL ABORTION PILLS FOR SALE IN ABUDHABI,DUBAI MA...
+971565801893>>SAFE AND ORIGINAL ABORTION PILLS FOR SALE IN ABUDHABI,DUBAI MA...
 
How To Fix Mercedes Benz Anti-Theft Protection Activation Issue
How To Fix Mercedes Benz Anti-Theft Protection Activation IssueHow To Fix Mercedes Benz Anti-Theft Protection Activation Issue
How To Fix Mercedes Benz Anti-Theft Protection Activation Issue
 
Workplace-Hazards TLE EIM 10 QUARTER3 W2
Workplace-Hazards TLE EIM 10 QUARTER3 W2Workplace-Hazards TLE EIM 10 QUARTER3 W2
Workplace-Hazards TLE EIM 10 QUARTER3 W2
 
如何办理麦考瑞大学毕业证(MQU毕业证书)成绩单原版一比一
如何办理麦考瑞大学毕业证(MQU毕业证书)成绩单原版一比一如何办理麦考瑞大学毕业证(MQU毕业证书)成绩单原版一比一
如何办理麦考瑞大学毕业证(MQU毕业证书)成绩单原版一比一
 
Vip Hot Call Girls 🫤 Mahipalpur ➡️ 9711199171 ➡️ Delhi 🫦 Whatsapp Number
Vip Hot Call Girls 🫤 Mahipalpur ➡️ 9711199171 ➡️ Delhi 🫦 Whatsapp NumberVip Hot Call Girls 🫤 Mahipalpur ➡️ 9711199171 ➡️ Delhi 🫦 Whatsapp Number
Vip Hot Call Girls 🫤 Mahipalpur ➡️ 9711199171 ➡️ Delhi 🫦 Whatsapp Number
 
Is Your BMW PDC Malfunctioning Discover How to Easily Reset It
Is Your BMW PDC Malfunctioning Discover How to Easily Reset ItIs Your BMW PDC Malfunctioning Discover How to Easily Reset It
Is Your BMW PDC Malfunctioning Discover How to Easily Reset It
 
Call Girls in Malviya Nagar Delhi 💯 Call Us 🔝9205541914 🔝( Delhi) Escorts Ser...
Call Girls in Malviya Nagar Delhi 💯 Call Us 🔝9205541914 🔝( Delhi) Escorts Ser...Call Girls in Malviya Nagar Delhi 💯 Call Us 🔝9205541914 🔝( Delhi) Escorts Ser...
Call Girls in Malviya Nagar Delhi 💯 Call Us 🔝9205541914 🔝( Delhi) Escorts Ser...
 
What Could Cause Your Subaru's Touch Screen To Stop Working
What Could Cause Your Subaru's Touch Screen To Stop WorkingWhat Could Cause Your Subaru's Touch Screen To Stop Working
What Could Cause Your Subaru's Touch Screen To Stop Working
 
Dubai Call Girls R0yalty O525547819 Call Girls Dubai
Dubai Call Girls R0yalty O525547819 Call Girls DubaiDubai Call Girls R0yalty O525547819 Call Girls Dubai
Dubai Call Girls R0yalty O525547819 Call Girls Dubai
 

John Keats_ODE TO A NIGHTINGALE

  • 1. John Keats Ode to a Nightingale
  • 2. 30/03/17 2 My heart aches, and a drowsy numbness pains My sense, as though of hemlock I had drunk, Or emptied some dull opiate to the drains One minute past, and Lethe-wards had sunk: 1st person speaker -heart hurts as if poisoned by Hemlock -feels numb, an "ache" in his heart •powerful drug or painkiller ("opiate") causes him to fall into a senseless stupor. •The classical ref. "Lethe" - a river in Hades (the Underworld) the drink of forgetfulness
  • 3. 30/03/17 3 'Tis not through envy of thy happy lot, But being too happy in thine happiness,— That thou, light-winged Dryad of the trees, In some melodious plot Of beechen green, and shadows numberless, Singest of summer in full-throated ease. St .1 1st person speaker •Direct address to the nightingale  poet’s envy of the bird's happiness is the simplicity, the purity of the bird's happiness •Like a pastoral nymph singing in the treespastoral nymph singing in the trees, bird makes his surroundings "melodious,"  the forest is enlivened by its chirpping  it sings "full throated" •and “ease”  easily (peacefully)  without worries
  • 4. 30/03/17 4 O, for a draught of vintage! that hath been Cool'd a long age in the deep-delved earth, Tasting of Flora and the country green, Dance, and Provencal song, and sunburnt mirth! O for a beaker full of the warm South, Full of the true, the blushful Hippocrene, With beaded bubbles winking at the brim, And purple-stained mouth; 1st person speaker •Tone changes  poet longs for a drop of “forgetfulness”, wine or some other spirit •Perhaps to return to the past splendor of chivalric ideals (Provencal song) or classical legend (the “Dance” of the nymph Flora or the revels of Hypocrene – under the influence of drink from a fountain on Mount Helicon sacred to the Muses and believed to be a source of poetic inspiration) •Something that will inspire his thought  so as to fill his thought like bubbles rising from a glass ( wine – “vintage”)
  • 5. 30/03/17 5 That I might drink, and leave the world unseen, And with thee fade away into the forest dim: St.2 Fade far away, dissolve, and quite forget What thou among the leaves hast never known, 1st person speaker •Clear intentions  final 2 lines of st 2  To drink the magical wine •A drop of Hypocrene  to abandon the "world unseen" •"fade" into the Natural setting of this evening alone with the nightingale. •A reality which is innate to the nightingale  apart from human reality •St.2 and st. 3 are connected by a clever anaphora which hardly seems to be there and yet adds continuity and musicality to the somber tone of St. 3 •The nightingale has had none of the cares and suffering of living in human society
  • 6. 30/03/17 6 The weariness, the fever, and the fret Here, where men sit and hear each other groan; Where palsy shakes a few, sad, last gray hairs, Where youth grows pale, and spectre-thin, and dies; Where but to think is to be full of sorrow And leaden-eyed despairs, Where Beauty cannot keep her lustrous eyes, Or new Love pine at them beyond to-morrow. St.3 1st person speaker •A reality  of "weary" people, sickness ("fever"), and worry ("fret"). •Society reduced to a "groan" pain and sorrow  while the nightingale chants its lighthearted song______________________ •The nightingale has had none of the cares and suffering of living in human society •Humankind is subject to illness & decay  it causes young and beautiful people to become "pale," and die •Love itself must cede to the «consumption» of our frailty as humans •Neither Beauty nor Love are capable of surviving the human condition
  • 7. 30/03/17 7 Away! away! for I will fly to thee, Not charioted by Bacchus and his pards, But on the viewless wings of Poesy, Though the dull brain perplexes and retards: Already with thee! tender is the night, And haply the Queen-Moon is on her throne, Cluster'd around by all her starry Fays; But here there is no light, Save what from heaven is with the breezes blown Through verdurous glooms and winding mossy ways. St.4 • St.2 and st. 4 – connected by another anaphora “away” (contributing to the spiraling effect of the poet’s themes and underlines continuity and musicality in the poem • The reality the poet strives for is one in which the nightingale is a refuge • Like the bird, the “Bard” chants his song on “viewless wings” (poetry) • He mentally delves into the imaginary world of the nightingale where there is no light, though the dark is "tender," moonlight visible in the sky – despite the verdurous glooms & mossy ways • The night is tender for it is perfumed and promising, the dark allure of an illusory world
  • 8. 30/03/17 8 I cannot see what flowers are at my feet, Nor what soft incense hangs upon the boughs, But, in embalmed darkness, guess each sweet Wherewith the seasonable month endows The grass, the thicket, and the fruit-tree wild; White hawthorn, and the pastoral eglantine; Fast fading violets cover'd up in leaves; And mid-May's eldest child, The coming musk-rose, full of dewy wine, The murmurous haunt of flies on summer eves. St.5 • Tone changes  poet’s desire for “forgetfulness”, wine or some other spirit, comes in fragrances – scents we seem to perceive as we read • The speaker cannot see what produces the pleasant smell nor does he know what "soft incense" is in the trees around him  a “darkness” "embalmed," • The speaker relates what he hears and the experience of being alone in a dark forest. • With his mind’s eye he sees violets, summer flowers, the musk rose, the dew of which is intoxicating, like the wine – there is the sound of flies on a summer evening  the experience of late spring, early summer with striking detail
  • 9. 30/03/17 9 Darkling I listen; and, for many a time I have been half in love with easeful Death, Call'd him soft names in many a mused rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad In such an ecstasy! Still wouldst thou sing, and I have ears in vain— To thy high requiem become a sod. St.6 • Tone changes again  meditative: poet’s desire for “forgetfulness”, is now associated to the experience of being in the dark  related to the idea of death by the poet • Death might liberate him of all his worldly cares • The speaker confesses how he has, at times, called upon death to overcome him • While in the world of the nightingale  it would be a mystical moment for him to die thus  while listening to the nightingale – psychically immersed in the Natural scene • Yet, he realizes how his death would not change the nightingale it would continue with its melody & he would not be able to enjoy the beauty of its song
  • 10. 30/03/17 10 Thou was’t not born for death, immortal Bird! No hungry generations tread thee down; The voice I hear this passing night was heard In ancient days by emperor and clown: Perhaps the self-same song that found a path Through the sad heart of Ruth, when, sick for home, She stood in tears amid the alien corn; The same that oft-times hath Charm'd magic casements, opening on the foam Of perilous seas, in faery lands forlorn. St.7 • The nightingale's melody is immortal  future generations – a realistic view of the cycle of life • Poets meditates on the melody, going far back through history – Imperial Rome, the middle East (Persian reference), Old Testament (Keats imagines Ruth hidden in the cornfield, hearing the nightingale's song) • The speaker goes on a mystical, magical fantasy voyage wherein he imagines a series of scenes wherein the nightingale, with its melody, might have awakened the heart of different creatures, both human and from a fantastic, faerie world • Alone, the nightingale has flown over lands far and wide – «forlorn» the unknown, the «undiscovered country»
  • 11. 30/03/17 11 Forlorn! the very word is like a bell To toll me back from thee to my sole self! Adieu! the fancy cannot cheat so well As she is fam'd to do, deceiving elf. Adieu! adieu! thy plaintive anthem fades Past the near meadows, over the still stream, Up the hill-side; and now 'tis buried deep In the next valley-glades: Was it a vision, or a waking dream? Fled is that music:—Do I wake or sleep? St.8 • St.7 and st. 8 united by the anaphora Forlorn and the strong repetition that follows  Adieu • Poet’s meditation and exploration of the nightingale's realm ends  "forlorn" is how Keats returns to reality  alone, to the knell of a deadly strike  as the nightingale flies freely over the hills and vales and only the echo of its melody can be heard • The speaker returns to his “sole self”  confesses that his imagination, "fancy“, cannot "cheat" the nightingale's world • Thus, imagination is a "deceiving elf,"  "fancy" able to create new worlds • Speaker cannot escape the human condition and finally doubts even the mystical quality of the moment he has just experienced  Do I wake or sleep?