SlideShare a Scribd company logo
1 of 113
Culture
IMRAN AHMAD SAJID
Lecturer
Department of Social Work,
University of Peshawar
imranahmad131@upesh.edu.pk
Lecture for MA Final
Social Work
Subject: Social Institutions and Social System
of Pakistani Society
• There are different standards of beauty among people around the world.
• There are different preferences around the world of how a wife should look like.
Bielgee, Mongolian DanceBhangra, Punjabi Dance
HipHop, US Street Dance Attanr, Pakhtun Dance
Raqs, Turkish Sufi Dance
• The ways of life found around the world differ
in so many ways.
• not only in language and forms of dress but
also in
– Preferred foods,
– Musical tastes,
– Family patterns, and
– Beliefs about right and wrong.
In India people burn the dead
In Tana Toroja, Indonesia, death rituals is a large social
event that includes music, dance, and feasts to large
number of guests.
In Tibet, Sky Burial is performed where the body
is chopped, mixed with flour and left to be eaten
up by scavenging bird
Yanomomi of Brazil mix the ashes of the corps
with fermented Banana. The mixture is
consumed by all the tribes people.
The Malagasy of Madagascar take out the dead from the graves
and live with them. The celebration is often held once every
seven years and is a time of joyous family reunions.
• The ways of life found around the world differ in
so many ways.
• Some of the world’s people have many children,
while others have few;
– some honors elderly, while others seem to glorify
youth.
– Some societies are peaceful, while others are warlike;
– and societies around the world embrace a thousand
different religious beliefs as well as particular ideas
about what is
• polite and rude,
• beautiful and ugly,
• pleasant and repulsive.
• This amazing human capacity for so many
different ways of life is a matter of human
culture.
WHAT IS CULTURE?????
• Culture is the way of life of a group of people
who share similar beliefs and customs.
Edward B. Tylor
• Culture … is that complex whole which
includes knowledge, belief, arts, morals, laws,
customs, and any other capabilities and habits
acquired by man as a member of society.
(1871:1)
Edgar Schein
• Culture consists of the shared beliefs, values,
and assumptions of a group of people who
learn from one another and teach to others
that their behaviors, attitudes, and
perspectives are the correct ways to think, act,
and feel.
http://2012books.lardbucket.org/books/cultural-intelligence-for-leaders/s04-02-what-is-culture.html
John J. Macionis
• Culture is the ways of thinking, the ways of
acting, and the material objects that together
form a people’s way of life (Macionis,
2012.p.54).
John Cuber
• Culture is the continuously changing patterns
of learned behaviour and the products of that
learned behaviour are shared and transmitted
among members of society.
Encarta Encyclopedia
• Cultures is the pattern of behaviour and
thinking that people living in a social group
learn, create and share.
HOW MANY CULTURES ARE THERE IN
PAKISTAN?
• Indicator of Culture: Language
• 74 languages spoken in Pakistan.
• Major Languages:
– Provincial: Urdu, Pashto, Sindhi, Punjabi, Balochi
– Regional: Kashmiri, Brahui, Hindko, Shina, Saraiki,
http://www.ethnologue.com/country/pk
1
‫رانگڑی‬
(Haryanvi) 16 Dari 31 Jandavra 46 Loarki
2 Aer 17 Dameli 32 Kabutra 47 Marwari
3 Badeshi 18 Dogri 33 Kachchi/Kutchi 48 Memoni
4 Bagri 19 Dehawri 34 Kalami 49 Od/Odki
5 Balti 20 Dhatki/Thari 35 Kalasha-mun 50 Ormuri
6 Bateri 21 Domaaki 36 Kalkoti 51 Palula
7 Bhadrawahi 22 Gawar-Bati 37 Kamviri 52 Sansi
8 Bhaya 23 Ghera 38 Kati 53 Savi
9 Brokskat 24 Goaria 39 Khetrani 54 Swati
10 Burig/Purik 25 Gowro 40 Khowar 55 Shina-Kohistani
11 Burushaski 26 Gujarati 41 Kohistani Indus 56 Sindhi-Bhil
12 Chambeali 27 Gojri (Gujari) 42 Koli-Kachi 57 Torwali
13 Changthang 28 Gurgula 43 Koli-Parkari 58 Uyghur
14 Chilisso 29 Hazaragi 44 Koli-Wadiyara 59 Ushojo/Ushoji
15 Chitrali 30 Jadgali 45 Lasi 60 Bagri/Vagri
61 Wakhi 62 Waneci 63 Yidgha 64 Zangskari
Other Languages of Pakistan
Characteristics of Culture
Culture
1. Learned
2. Shared
3. Dynamic
4.
Systematic
5. Symbolic
From these definitions, it can be
inferred that …..
1. Culture is Learned
• We do not inherit our
culture through our genes
in the way we inherit our
physical characteristics.
• Instead, we obtain our
culture through the process
of enculturation.
• Enculturation is the
process of social interaction
through which people learn
and acquire their culture.
2. Culture is Shared
• Culture consists of the shared practices and
understandings within a society.
• These publicly shared meanings provide
designs or recipes for surviving and
contributing to the society.
Shared stories, shared values, shared beliefs, shared purpose, shared rituals.
• Pakistanis in the UK.
• feel that this group of people understands
them better and shares their values and ideas.
3. Culture is Dynamic
• Culture is dynamic and thus complex.
• Culture is fluid rather than static, which means
that culture changes all the time, every day, in
subtle and tangible ways.
Change in material objects.
Change in ideas.
4. Culture is Systemic
• Systems are interrelated, interconnected parts
that create a whole.
• Behaviours of people in a culture are
interconnected .
For example
5. Culture is Symbolic
• Symbols are both verbal and nonverbal in
form within cultural systems, and they have a
unique way of linking human beings to each
other.
• Humans create meaning between symbols
and what they represent;
• as a result, different interpretations of a
symbol can occur in different cultural
contexts.
Meaning of Smile in Hull University
and Peshawar University differ
• Ants and Zebras all around the world behaves
very much the same because behaviour is
guided by instincts, biological programming
over which the species has no control.
• Humans behave differently the world over.
• Only humans rely on culture rather than
instincts to create a way of life and ensure our
survival.
• Culture shapes not only what we do but also
what we think and how we feel—elements of
what we commonly, but wrongly, describe as
“human nature.”
People living in similar
environment may develop
very different kind of human
nature. For example
Yanomomi Tribe of Brazil thinks
Aggression is Natural
• Living in Forests of Brazil and heavily nature dependent
Semai of Malaysia live quite peacefully.
• Living in Forests of Malaysia and heavily nature dependent
• Culture shapes human nature.
CULTURAL SHOCK
• Personal disorientation when experiencing an
unfamiliar way of life.
• Cultural shock is very strong when visiting
abroad.
Culture is the ways of thinking, the ways of acting, and the material objects that together form
a people’s way of life (Macionis, 2012.p.54).
What does a mouse mean to you?
Roasted Mouse in Hai Duong, Vietnam
• To the people of
Hai Duong in
Vietnam, Field
Mouse means Rich
Food Diet
• The field mouse
meat is white and
sweet-smelling
just like chicken.
http://hoanganhship.com.vn/index.php?language=en&nv=news&op=print/NEWS/The-roasted-field-mouse-the-feature-of-special-culinary-culture-31
Cultural Shock
Cultural Shock
Feeding Dog, Philippine
Cultural Shock
Raosted Dogs, Hanoi, Vietnam, and
parts of ChinaCultural Shock
Cultural Shock is Personal
disorientation when experiencing
an unfamiliar way of life.
CULTURE, NATION, SOCIETY
• Culture: shared way of life.
• Nation: a political entity, a territory with
designated borders.
• Society: the organized interaction of people
who typically live in a nation or some other
specific territory.
• Pakistan is both a society and a nation but it is
multicultural: the people follow various ways
of life that blend and sometimes clash.
• To understand that all culture is, we must
consider both thoughts and things.
– Nonmaterial culture is the ideas created by members
of a society.
– Material culture, is the physical things created by
members of a society.
MATERIAL VS NON-MATERIAL
CULTURE
1. Material Culture
• Material culture refers to the physical objects,
resources, and spaces that people use to define
their culture.
• These include homes, neighborhoods, cities,
schools, churches, synagogues, temples,
mosques, offices, factories and plants, tools,
means of production, goods and products, stores,
and so forth.
• All of these physical aspects of a culture help to
define its members' behaviors and perceptions.
Material Culture of Peshawar
Wall chalking  Part of Material
Culture in Pakistan
Material Culture of Tana Torajo of
Indonesia
Material Culture of Turkey Material Culture of Afghanistan
Chitrali Cap,
Material Culture from Chitral
That diffused to the whole of
KP
2. Non-Material Culture
• Non‐material culture refers to the nonphysical
ideas that people have about their culture,
including beliefs, values, rules, norms, morals,
language, organizations, and institutions.
• e.g. What and when family members should
eat?
Beliefs Non-material culture
Why we can’t build Qilla Balahisar or
Blue Masque?
Blue Masque, Turkey, 1604
Balahisar Fort, Peshawar, Pakistan, 1100
• Girls should wear Pardah
• Men shouldn’t disrespect women
ELEMENTS OF CULTURE
• Culture uses Four important process to shape
its members' thoughts, feelings, and
behaviors (the non-material culture).
1. Symbols
2. Language
3. Values and Beliefs
4. Norms
1. Symbols
• We experience the
surrounding world
and we try to add
meaning to it.
• A Symbol is anything
that carries a
particular meaning
recognized by people
who share a culture.
Symbols Faisal Masjid and Azan
1. To the human mind, symbols are cultural
representations of reality.
– Gun in the hands of policeman  Protection
– Gun in the hands of civilian  crime
2. Every culture has its own set of symbols
associated with different experiences and
perceptions.
3. Thus, as a representation, a symbol's
meaning is neither instinctive nor automatic.
• The culture's members must interpret and
over time reinterpret the symbol.
A Source of disgust or food?
1. Symbols occur in different forms:
verbal or nonverbal, written or
unwritten.
– They can be anything that conveys a
meaning, such as words on the page,
drawings, pictures, and gestures.
2. Clothing, homes, cars, and other
consumer items are symbols that
imply a certain level of social status.
• A word, a whistle, a wall covered with graffiti,
a flashing red light, a raised fist– all serve as
symbols.
• Humans have the capacity to create and
manipulate meanings.
• e.g. Winking  interest, understanding, or
insult.
A Cow means different things to
A Hindu and a Muslim
• We are so dependent on our culture’s symbols
that we take them for granted.
• We become keenly aware of their importance
When someone uses it in an unconventional
way, as when someone burns
– Pakistan’s Flag
– The Quran
– The Bible
– Or slaughters a cow.
• Truly, Cultural shock is the inability to read
meanings of symbols in strange surroundings.
• Not understanding the symbols of a culture
leaves a person feeling lost and isolated,
unsure of how to act, and sometimes
frightened.
Hugging is common symbol of Greetings in Pakistan but it will be a Cultural Shock
for a US Citizen as they consider it a gay habit.
2. Language
• Language is a system of symbols that allows
people to communicate with one another.
• Language is the key to the world of culture.
• Language not only allows communication but
is also the key to cultural transmission.
– Cultural transmission is the process by which one
generation passes culture to the next.
• Just as our bodies contain the genes of our
ancestors, our culture contains countless
symbols of those who came before us.
• Language is the key that unlocks centuries of
accumulated wisdom.
‫دلبرہ‬ ‫غنتہ‬ ‫تا‬ ‫ھسی‬ ‫وی‬ ‫نہ‬ ‫بہ‬ ‫مخ‬ ‫پہ‬ ‫جہان‬ ‫د‬
‫برہ‬ ‫سمن‬ ،‫مویہ‬ ‫سمبل‬ ،‫بویہ‬ ‫عنبر‬ ،‫رویہ‬ ‫پری‬
• Language links us to the past.
• It also sparks human imagination to connect
symbols in new ways, creating an almost
limitless range of future possibilities.
‫ھمدم‬‫درینہ‬!‫و‬ُ‫ب‬ ‫و‬ ‫رنگ‬ ‫جہان‬ ‫ہے‬ ‫کیسا‬
‫آرزو‬ ‫و‬ ‫جستجو‬ ‫و‬ ‫داغ‬ ‫و‬ ‫درد‬ ‫و‬ ‫ساز‬ ‫و‬ ‫سوز‬‫پسر‬ ‫اے‬ ‫نشانی‬ ‫شش‬ ‫را‬ ‫عشقاں‬
‫تر‬ ‫چشم‬ ‫و‬ ‫سرد‬ ‫آہ‬ ،‫زرد‬ ‫رنگ‬
‫بدر‬ ‫درد‬ ،‫بےقراری‬ ،‫زاری‬ ‫و‬ ‫آہ‬
Does language shapes reality?
• Does someone who thinks and speaks using
English Language experience the world
differently from other Pakistanis who think in,
say Urdu or Pashto?
• Edward Sapir and Benjamin Whorf claimed
that the answer is YES.
3. Values and Beliefs
• A hungry Hindu man will let himself starve
rather than slaughtering and eating a cow,
despite the fact that there are old cows
roaming all over his village, blocking the
streets for cars to pass.
• To the average adult Pakistani man, who
regularly eats beef each year, this seems
illogical. If you have been hungry for months,
then you should eat the cow! There are old
cows roaming all over India, no one else owns
the cows, and you know how to slaughter a
cow! What's stopping the Hindu man from
killing the cow?
• The answer to that question is simple, if you
understand his cultural values.
• The group's values aren't always obvious right
away - they run deep!
• Cultural values are the core principles and
ideals upon which the entire community
exists.
3. Values and Beliefs
• Values are fundamental to understanding how
culture expresses itself.
• Values, culturally defined standards that
people use to decide what is desirable, good,
and beautiful and that serve as broad
guidelines for social living.
• Values are broad principles that support
beliefs.
• Beliefs are specific thoughts or ideas that
people hold to be true.
• Values are abstract standards of goodness,
and beliefs are particular matters that
individual consider true or false.
Values vary from culture to culture.
• Values that are important in higher income
countries differ somewhat from those
common in lower-income countries.
Lower Income Countries
Survival and Traditional Values
• LICs develop cultures that value survival.
• importance of physical safety and economic security.
• They Worry about having enough food to eat and a
safe place to sleep at night.
• They are traditional with values that celebrate the past
and emphasize the importance of family and religious
beliefs.
• Men have most of the power, discourage and forbid
practices such as divorce.
Higher Income Countries
Self-Expression and Secular Values
• HICs develop cultures that value individualism and self-
expression.
• They are Rich, survival is taken for granted.
• focus their attention on which “lifestyle” they prefer
and how to achieve the greatest personal happiness.
• HICs tend to be secular-rational, placing less emphasis
on family ties and religious beliefs and more on people
thinking for themselves‫۔‬
• In HICs, women have social standing more equal to
men, and there is widespread support for practices
such as divorce and abortion.
Values and Age
Values of Pakistani Culture
1. Democracy
2. Education
3. Family as Center of Activities
4. Hospitality
5. Humour
6. Charity
7. Helping the needy
8. Family Position not Success
9. Job instead of Business
4. Norms
• Norms are rules and expectations by which a
society guides the behaviours of its members.
• In everyday life, people respond to each other
with sanctions, reward or punishments that
encourage conformity to cultural norms.
Two types of Norms
1. MORES: norms that are widely observed
and have great moral significance.
• Mores include Taboos… e.g. adults
should not walk in public without dress.
2. FOLKWAYS: Norms of routine or casual
interaction.
• e.g. ideas about appropriate greetings
and proper dress.
• Mores distinguish between Right and
Wrong, Folkways draw a line between
Right and Rude.
Norms
Mores Folkways
WG Sumner.
• A student who does not wear a pair of shoes
in the classroom may raise eyebrows for
violating folkways….
• It would be a violation of Mores if he comes to
the class only wearing the shoes.
Ideal vs Real Culture
• Values and Norms do not describe actual
behaviour so much as they suggest how we
should behave.
• Ideal culture always differ from real culture.
• Ideal culture includes the values and norms
that a culture claims to have.
• It involves an idealized, uncompromising value
system that dictates perfect behavior.
• Using ideal culture as a standard, you are
either right or wrong.
• Rules are black and white, with no gray areas
and no exceptions.
• Real culture, on the other hand, includes the
values and norms that are actually followed
by a culture.
• It involves an adaptable value system that is
used mostly as a set of guidelines for
preferred behavior.
• Right and wrong are separated, but exceptions
exist for pretty much everything.
Examples
Ideal Culture Real Culture
Respect for guests in Hujra Many guests are killed in
Hujra
Women are honour of men. Many men sell their women
to other parts of Pakistan
Pakhtun-Wali
STRUCTURE OF A CULTURE
1. Cultural Trait
2. Cultural Complex
3. Cultural Pattern
4. Cultural Institutions
5. Cultural Ethos
Ethos
Institutions
Patterns
Complexes
Traits
1. Cultural Traits
• Trait is the smallest unit of a culture. It is the
atom of the whole.
– e.g. from m.C: use of chopsticks as eating
utensils.
– A chair in an office or a house.
– Knife from Upper Dir
– Chitrali Cap
• e.g from nm.C: Driving on the left side, salute
to the flag,
Each culture includes thousands of
cultural traits.
Is Poetry a trait?
2. Cultural Complexes
• A cultural complex is a collection of cultural traits.
Or, it is a combination of two or more cultural
traits.
• Poetry is a cultural complex: rhytheming, accents,
formula for organizing the words, and rhythmic
recitation.
• A prayer is a complex that is the combination of
traits such as Recitation of Quran, Qayam, Ruku,
Sajda, Qaida, and fixed timings of saying the
prayers.
Obviously, number of cultural complexes
are less than cultural traits.
3. Cultural Patterns
• A complex is intermediate between trait and Pattern.
• A cultural pattern constitutes of a number of
complexes.
• The Wedlock is a cultural pattern in Pakistan, involves
– Mutual agreement of spouses
– Two witnesses from each partner,
– Signing the Nikah deed
– Authentication by the Qazi
– and Dowry etc.
• Submissiveness in front of elders is a cultural pattern
that is a combination of many behaviours.
4. Cultural Institutions
• An institution is a series of complexes and
patterns centering around a configuration of
needs.
• e.g.: Family: match making complex, wedding
pattern, child rearing pattern, husband-wife
relation pattern, etc.
• Educational institution: admission system,
teaching pattern, examination pattern, and
administration patterns, etc.
5. Cultural Ethos
• Ethos is a Greek word meaning "character"
that is used to describe the guiding beliefs or
ideals that characterize a culture.
• The core of norms and values which gives a
distinctive feeling or overtone or flavour to a
culture is called its ethos.
• Ethos is a sort of spirit running through all the
aspects of culture which sets the tone of the
society.
ETHOS: shared fundamental traits
• Cooperative Japanese
• Competitive American
• Hardworking German
CONCEPT RELATED TO CULTURE
Cultural Diffusion
• The spread of cultural traits from one society
to another society.
• Can you identify some examples of cultural
diffusion in Pakistan?
BF/GF Culture
Mobile Phone
Copy/Paste
Jeans and T-Shirt
Burger and Pizza
Suicide Bombing
Arch making culture
High Culture and Popular Culture
• High Culture refers
to cultural patterns
that distinguish a
society’s elite.
• Popular culture
refers to cultural
patterns that are
widespread among
a society’s
population.
Which is more cultured?
Gulli Danda or Polo?
High Culture
High Culture
Popular Culture
Popular Culture
Subculture
• Subculture refers to cultural patterns that set
apart some segment of a society’s population.
• a subculture is a group of people with
a culture (whether distinct or hidden) which
differentiates them from the larger culture to
which they belong
• subcultures bring together like-minded
individuals allow them to develop a sense of
identity.
Counterculture
• Counterculture refers to cultural patterns that
strongly oppose those widely accepted within
a society.
Cultural Lag
• Some elements of culture change faster than
others.
• William Ogburn (1964) observed that technology
moves quickly, generating new elements of
material culture (things) faster than nonmaterial
culture (ideas) can keep up with them. Ogburn
called this inconsistency Cultural Lag.
• Cultural lag refers to the fact that some cultural
elements change more quickly than others,
disrupting a cultural system.
Is photography Halal or Haram?
Cultural Integration
• Cultural integration is the close relationship of
various elements of a cultural system.
– the process through which changes in certain
cultural elements trigger changes in others.
Women’s increased
interest in education Late Marriage
More women in
labour force in job
market
Ethnocentrism and Cultural Relativism
• Ethnocentrism
means the practice of
judging another
culture by the
standards of one’s
own culture.
• Alternative to
ethnocentrism is
Cultural Relativism
• Cultural relativism*
refers to the practice
of judging a culture
by its own standards.
*Relativism: Belief in changeable standards
How Culture Changes?
1. Invention
2. Discovery
3. Diffusion
1. Invention
• Invention is the process of creating new
cultural elements.
• Invention has given us telephone (1876), the
airplane (1903), and the computer (late
1940s).
• Each of these elements of material culture has
made a tremendous impact on our way of life.
2. Discovery
• Discovery involves recognizing and
understanding more fully something already
in existence
– E.g. discovery of nature and functions of human
body
– Discovery of Conditional Learning.
– Theory of Psychoanalysis
3. Diffusion
• Cultural Diffusion refers to the spread of
cultural traits from one culture to another.
Globally Diffused Cultural Traits
1. Cotton covers domesticated in
India
2. Wool from sheep
domesticated in Near East
3. Use of Silk was discovered in
China
4. Pajama was invented in India
5. Chair was invented in South
Europe
6. Window Glass was invented in
Egypt
7. Watermelon sown first in
Africa
8. Sugar was first made in India
9. Cigarette is a Mexican invention
10. Spoon is a derivative of Roman
original
11. Umbrella was first used in South
Asia
12. Rubber-shoes were first invented
by Central American Indians
13. Knife of Steel alloy was invented in
Southern India
14. Domestication of cows and the
idea of milking them was
originated in Near East
15. Wheat was domesticated in Asia
Minor
Pakistani Culture

More Related Content

What's hot

Sociology and Religion: Religion as a Social Institution
Sociology and Religion: Religion as a Social InstitutionSociology and Religion: Religion as a Social Institution
Sociology and Religion: Religion as a Social InstitutionRohan Byanjankar
 
Secular, Secularization and Islam
Secular, Secularization and IslamSecular, Secularization and Islam
Secular, Secularization and IslamFathi Yusof
 
The social institution of religion
The social institution of religionThe social institution of religion
The social institution of religionRoger Goodwill
 
Positive & negative effects of religion
Positive & negative effects of religionPositive & negative effects of religion
Positive & negative effects of religionJulius Aquino
 
Religion in a Global Context (1)
Religion in a Global Context (1)Religion in a Global Context (1)
Religion in a Global Context (1)Beth Lee
 
Globalization and religion
Globalization and religionGlobalization and religion
Globalization and religionefendievaz
 
Chapter 1 Concept of Civilization
Chapter 1 Concept of CivilizationChapter 1 Concept of Civilization
Chapter 1 Concept of CivilizationAdibah Sulaiman
 
Religion and Its Role in Society
Religion and Its Role in SocietyReligion and Its Role in Society
Religion and Its Role in Societyiosrjce
 
China's Sacred Literature
China's Sacred LiteratureChina's Sacred Literature
China's Sacred LiteratureJoe Carter
 
Religion as a group phenomenon
Religion as a group phenomenonReligion as a group phenomenon
Religion as a group phenomenonM Usama Sehgal
 
IWRBS-SHS Lesson-Is religion-dying?
IWRBS-SHS Lesson-Is religion-dying?IWRBS-SHS Lesson-Is religion-dying?
IWRBS-SHS Lesson-Is religion-dying?Jonas Alaba
 

What's hot (20)

Sociology and Religion: Religion as a Social Institution
Sociology and Religion: Religion as a Social InstitutionSociology and Religion: Religion as a Social Institution
Sociology and Religion: Religion as a Social Institution
 
Secular, Secularization and Islam
Secular, Secularization and IslamSecular, Secularization and Islam
Secular, Secularization and Islam
 
Religion and Secularism
Religion and SecularismReligion and Secularism
Religion and Secularism
 
SociologyExchange.co.uk Shared Resource
SociologyExchange.co.uk Shared ResourceSociologyExchange.co.uk Shared Resource
SociologyExchange.co.uk Shared Resource
 
Birma, Religion, and Social Movements
Birma, Religion, and Social MovementsBirma, Religion, and Social Movements
Birma, Religion, and Social Movements
 
The social institution of religion
The social institution of religionThe social institution of religion
The social institution of religion
 
Positive & negative effects of religion
Positive & negative effects of religionPositive & negative effects of religion
Positive & negative effects of religion
 
Religion and politics
Religion and politicsReligion and politics
Religion and politics
 
Religion in a Global Context (1)
Religion in a Global Context (1)Religion in a Global Context (1)
Religion in a Global Context (1)
 
Globalization and religion
Globalization and religionGlobalization and religion
Globalization and religion
 
SociologyExchange.co.uk Shared Resource
SociologyExchange.co.uk Shared ResourceSociologyExchange.co.uk Shared Resource
SociologyExchange.co.uk Shared Resource
 
Chapter 1 Concept of Civilization
Chapter 1 Concept of CivilizationChapter 1 Concept of Civilization
Chapter 1 Concept of Civilization
 
Religion and Its Role in Society
Religion and Its Role in SocietyReligion and Its Role in Society
Religion and Its Role in Society
 
SociologyExchange.co.uk Shared Resource
SociologyExchange.co.uk Shared ResourceSociologyExchange.co.uk Shared Resource
SociologyExchange.co.uk Shared Resource
 
Culture
Culture Culture
Culture
 
Education, Ideologies and Identities in Pakistan
Education, Ideologies and Identities in PakistanEducation, Ideologies and Identities in Pakistan
Education, Ideologies and Identities in Pakistan
 
China's Sacred Literature
China's Sacred LiteratureChina's Sacred Literature
China's Sacred Literature
 
Religion as a group phenomenon
Religion as a group phenomenonReligion as a group phenomenon
Religion as a group phenomenon
 
OER Chapter 12 - Sex and Gender
OER Chapter 12 - Sex and GenderOER Chapter 12 - Sex and Gender
OER Chapter 12 - Sex and Gender
 
IWRBS-SHS Lesson-Is religion-dying?
IWRBS-SHS Lesson-Is religion-dying?IWRBS-SHS Lesson-Is religion-dying?
IWRBS-SHS Lesson-Is religion-dying?
 

Similar to Lec ii Culture: An Introduction - Imran Ahmad Sajid

Similar to Lec ii Culture: An Introduction - Imran Ahmad Sajid (20)

Culture
CultureCulture
Culture
 
Lecture 3. culture
Lecture 3. cultureLecture 3. culture
Lecture 3. culture
 
Culture
CultureCulture
Culture
 
Culture
CultureCulture
Culture
 
Cultural anthropology part 1
Cultural anthropology part 1Cultural anthropology part 1
Cultural anthropology part 1
 
Lecture 3. Culture.pptx
Lecture 3. Culture.pptxLecture 3. Culture.pptx
Lecture 3. Culture.pptx
 
DAY-15 CULTURE.pptx
DAY-15 CULTURE.pptxDAY-15 CULTURE.pptx
DAY-15 CULTURE.pptx
 
Social Science Report : Module 8 : CULTURE
Social Science Report : Module 8 : CULTURESocial Science Report : Module 8 : CULTURE
Social Science Report : Module 8 : CULTURE
 
Fic+reading+pack (1)
Fic+reading+pack (1)Fic+reading+pack (1)
Fic+reading+pack (1)
 
INTERCULTURAL COMMUNICATION
INTERCULTURAL COMMUNICATIONINTERCULTURAL COMMUNICATION
INTERCULTURAL COMMUNICATION
 
Sociology 3 culture
Sociology 3 cultureSociology 3 culture
Sociology 3 culture
 
Culture_ Mujeeb Riaz
Culture_ Mujeeb Riaz Culture_ Mujeeb Riaz
Culture_ Mujeeb Riaz
 
Culture
CultureCulture
Culture
 
Culture
CultureCulture
Culture
 
Teaching of social studies culture
Teaching of social studies cultureTeaching of social studies culture
Teaching of social studies culture
 
The nature and meaning of culture
The nature and meaning of cultureThe nature and meaning of culture
The nature and meaning of culture
 
Know everything about your state.
Know everything about your state.Know everything about your state.
Know everything about your state.
 
Sociology
SociologySociology
Sociology
 
Culture~ communication ver1
Culture~ communication ver1Culture~ communication ver1
Culture~ communication ver1
 
Culture1
Culture1Culture1
Culture1
 

More from Dr. Imran A. Sajid

Lec 02 Factors influencing Human Growth and Development
Lec 02 Factors influencing Human Growth and DevelopmentLec 02 Factors influencing Human Growth and Development
Lec 02 Factors influencing Human Growth and DevelopmentDr. Imran A. Sajid
 
Lec 02 Aspects of Human growth evelopment
Lec 02  Aspects of Human growth evelopmentLec 02  Aspects of Human growth evelopment
Lec 02 Aspects of Human growth evelopmentDr. Imran A. Sajid
 
Lec 01 Human growth & Development-Fundamentals
Lec 01 Human growth & Development-FundamentalsLec 01 Human growth & Development-Fundamentals
Lec 01 Human growth & Development-FundamentalsDr. Imran A. Sajid
 
Lec 03 Principles of Human Growth & Development
Lec 03  Principles of Human Growth & DevelopmentLec 03  Principles of Human Growth & Development
Lec 03 Principles of Human Growth & DevelopmentDr. Imran A. Sajid
 
Partial relief system_speenhalmland act 1795
Partial relief system_speenhalmland act 1795Partial relief system_speenhalmland act 1795
Partial relief system_speenhalmland act 1795Dr. Imran A. Sajid
 
00. History of British social welfare development pre_1601 era
00. History of British social welfare development pre_1601 era00. History of British social welfare development pre_1601 era
00. History of British social welfare development pre_1601 eraDr. Imran A. Sajid
 
Lec 5 Topology of crime / Types of Crime by Imran A. Sajid
Lec 5  Topology of crime / Types of Crime by Imran A. SajidLec 5  Topology of crime / Types of Crime by Imran A. Sajid
Lec 5 Topology of crime / Types of Crime by Imran A. SajidDr. Imran A. Sajid
 
Crime, Deviance and Criminals| by Imran Ahmad Sajid
Crime, Deviance and Criminals| by Imran Ahmad SajidCrime, Deviance and Criminals| by Imran Ahmad Sajid
Crime, Deviance and Criminals| by Imran Ahmad SajidDr. Imran A. Sajid
 
3rd social welfare policy of Pakistan, 1992 - Imran Ahmad Sajid
3rd social welfare policy of Pakistan, 1992 - Imran Ahmad Sajid3rd social welfare policy of Pakistan, 1992 - Imran Ahmad Sajid
3rd social welfare policy of Pakistan, 1992 - Imran Ahmad SajidDr. Imran A. Sajid
 
4th social welfare policy in Pakistan, 1994 - Imran Ahmad Sajid
4th social welfare policy in Pakistan, 1994 - Imran Ahmad Sajid4th social welfare policy in Pakistan, 1994 - Imran Ahmad Sajid
4th social welfare policy in Pakistan, 1994 - Imran Ahmad SajidDr. Imran A. Sajid
 
2nd social welfare policy in Pakistan 1988 - Imran Ahmad Sajid
2nd social welfare policy in Pakistan 1988 - Imran Ahmad Sajid2nd social welfare policy in Pakistan 1988 - Imran Ahmad Sajid
2nd social welfare policy in Pakistan 1988 - Imran Ahmad SajidDr. Imran A. Sajid
 
1st social welfare policy in Pakistan 1955 - Imran Ahmad Sajid
1st social welfare policy in Pakistan 1955 - Imran Ahmad Sajid1st social welfare policy in Pakistan 1955 - Imran Ahmad Sajid
1st social welfare policy in Pakistan 1955 - Imran Ahmad SajidDr. Imran A. Sajid
 
Lec v Social Stratification - Imran Ahmad Sajid
Lec v   Social Stratification - Imran Ahmad SajidLec v   Social Stratification - Imran Ahmad Sajid
Lec v Social Stratification - Imran Ahmad SajidDr. Imran A. Sajid
 
Lec iv Socialization - Imran Ahmad Sajid
Lec iv   Socialization - Imran Ahmad SajidLec iv   Socialization - Imran Ahmad Sajid
Lec iv Socialization - Imran Ahmad SajidDr. Imran A. Sajid
 
Lec iii Role and Status - Imran Ahmad Sajid
Lec iii   Role and Status - Imran Ahmad SajidLec iii   Role and Status - Imran Ahmad Sajid
Lec iii Role and Status - Imran Ahmad SajidDr. Imran A. Sajid
 
Lec ii part 2 the functions-of_social_norms
Lec ii part 2  the functions-of_social_normsLec ii part 2  the functions-of_social_norms
Lec ii part 2 the functions-of_social_normsDr. Imran A. Sajid
 
Rural vs urban community - Imran Ahmad Sajid
Rural vs urban community - Imran Ahmad SajidRural vs urban community - Imran Ahmad Sajid
Rural vs urban community - Imran Ahmad SajidDr. Imran A. Sajid
 
Lec vi Social Institutions - Imran Ahmad Sajid
Lec vi Social Institutions - Imran Ahmad SajidLec vi Social Institutions - Imran Ahmad Sajid
Lec vi Social Institutions - Imran Ahmad SajidDr. Imran A. Sajid
 

More from Dr. Imran A. Sajid (20)

Lec 02 Factors influencing Human Growth and Development
Lec 02 Factors influencing Human Growth and DevelopmentLec 02 Factors influencing Human Growth and Development
Lec 02 Factors influencing Human Growth and Development
 
Lec 02 Aspects of Human growth evelopment
Lec 02  Aspects of Human growth evelopmentLec 02  Aspects of Human growth evelopment
Lec 02 Aspects of Human growth evelopment
 
Lec 01 Human growth & Development-Fundamentals
Lec 01 Human growth & Development-FundamentalsLec 01 Human growth & Development-Fundamentals
Lec 01 Human growth & Development-Fundamentals
 
Lec 03 Principles of Human Growth & Development
Lec 03  Principles of Human Growth & DevelopmentLec 03  Principles of Human Growth & Development
Lec 03 Principles of Human Growth & Development
 
Poor Law Reforms 1834
Poor Law Reforms 1834Poor Law Reforms 1834
Poor Law Reforms 1834
 
Partial relief system_speenhalmland act 1795
Partial relief system_speenhalmland act 1795Partial relief system_speenhalmland act 1795
Partial relief system_speenhalmland act 1795
 
British Poor Law of 1601
British Poor Law of 1601 British Poor Law of 1601
British Poor Law of 1601
 
00. History of British social welfare development pre_1601 era
00. History of British social welfare development pre_1601 era00. History of British social welfare development pre_1601 era
00. History of British social welfare development pre_1601 era
 
Lec 5 Topology of crime / Types of Crime by Imran A. Sajid
Lec 5  Topology of crime / Types of Crime by Imran A. SajidLec 5  Topology of crime / Types of Crime by Imran A. Sajid
Lec 5 Topology of crime / Types of Crime by Imran A. Sajid
 
Crime, Deviance and Criminals| by Imran Ahmad Sajid
Crime, Deviance and Criminals| by Imran Ahmad SajidCrime, Deviance and Criminals| by Imran Ahmad Sajid
Crime, Deviance and Criminals| by Imran Ahmad Sajid
 
3rd social welfare policy of Pakistan, 1992 - Imran Ahmad Sajid
3rd social welfare policy of Pakistan, 1992 - Imran Ahmad Sajid3rd social welfare policy of Pakistan, 1992 - Imran Ahmad Sajid
3rd social welfare policy of Pakistan, 1992 - Imran Ahmad Sajid
 
4th social welfare policy in Pakistan, 1994 - Imran Ahmad Sajid
4th social welfare policy in Pakistan, 1994 - Imran Ahmad Sajid4th social welfare policy in Pakistan, 1994 - Imran Ahmad Sajid
4th social welfare policy in Pakistan, 1994 - Imran Ahmad Sajid
 
2nd social welfare policy in Pakistan 1988 - Imran Ahmad Sajid
2nd social welfare policy in Pakistan 1988 - Imran Ahmad Sajid2nd social welfare policy in Pakistan 1988 - Imran Ahmad Sajid
2nd social welfare policy in Pakistan 1988 - Imran Ahmad Sajid
 
1st social welfare policy in Pakistan 1955 - Imran Ahmad Sajid
1st social welfare policy in Pakistan 1955 - Imran Ahmad Sajid1st social welfare policy in Pakistan 1955 - Imran Ahmad Sajid
1st social welfare policy in Pakistan 1955 - Imran Ahmad Sajid
 
Lec v Social Stratification - Imran Ahmad Sajid
Lec v   Social Stratification - Imran Ahmad SajidLec v   Social Stratification - Imran Ahmad Sajid
Lec v Social Stratification - Imran Ahmad Sajid
 
Lec iv Socialization - Imran Ahmad Sajid
Lec iv   Socialization - Imran Ahmad SajidLec iv   Socialization - Imran Ahmad Sajid
Lec iv Socialization - Imran Ahmad Sajid
 
Lec iii Role and Status - Imran Ahmad Sajid
Lec iii   Role and Status - Imran Ahmad SajidLec iii   Role and Status - Imran Ahmad Sajid
Lec iii Role and Status - Imran Ahmad Sajid
 
Lec ii part 2 the functions-of_social_norms
Lec ii part 2  the functions-of_social_normsLec ii part 2  the functions-of_social_norms
Lec ii part 2 the functions-of_social_norms
 
Rural vs urban community - Imran Ahmad Sajid
Rural vs urban community - Imran Ahmad SajidRural vs urban community - Imran Ahmad Sajid
Rural vs urban community - Imran Ahmad Sajid
 
Lec vi Social Institutions - Imran Ahmad Sajid
Lec vi Social Institutions - Imran Ahmad SajidLec vi Social Institutions - Imran Ahmad Sajid
Lec vi Social Institutions - Imran Ahmad Sajid
 

Recently uploaded

ECONOMIC CONTEXT - PAPER 1 Q3: NEWSPAPERS.pptx
ECONOMIC CONTEXT - PAPER 1 Q3: NEWSPAPERS.pptxECONOMIC CONTEXT - PAPER 1 Q3: NEWSPAPERS.pptx
ECONOMIC CONTEXT - PAPER 1 Q3: NEWSPAPERS.pptxiammrhaywood
 
Difference Between Search & Browse Methods in Odoo 17
Difference Between Search & Browse Methods in Odoo 17Difference Between Search & Browse Methods in Odoo 17
Difference Between Search & Browse Methods in Odoo 17Celine George
 
Virtual-Orientation-on-the-Administration-of-NATG12-NATG6-and-ELLNA.pdf
Virtual-Orientation-on-the-Administration-of-NATG12-NATG6-and-ELLNA.pdfVirtual-Orientation-on-the-Administration-of-NATG12-NATG6-and-ELLNA.pdf
Virtual-Orientation-on-the-Administration-of-NATG12-NATG6-and-ELLNA.pdfErwinPantujan2
 
AUDIENCE THEORY -CULTIVATION THEORY - GERBNER.pptx
AUDIENCE THEORY -CULTIVATION THEORY -  GERBNER.pptxAUDIENCE THEORY -CULTIVATION THEORY -  GERBNER.pptx
AUDIENCE THEORY -CULTIVATION THEORY - GERBNER.pptxiammrhaywood
 
How to Add Barcode on PDF Report in Odoo 17
How to Add Barcode on PDF Report in Odoo 17How to Add Barcode on PDF Report in Odoo 17
How to Add Barcode on PDF Report in Odoo 17Celine George
 
ICS2208 Lecture6 Notes for SL spaces.pdf
ICS2208 Lecture6 Notes for SL spaces.pdfICS2208 Lecture6 Notes for SL spaces.pdf
ICS2208 Lecture6 Notes for SL spaces.pdfVanessa Camilleri
 
Integumentary System SMP B. Pharm Sem I.ppt
Integumentary System SMP B. Pharm Sem I.pptIntegumentary System SMP B. Pharm Sem I.ppt
Integumentary System SMP B. Pharm Sem I.pptshraddhaparab530
 
Choosing the Right CBSE School A Comprehensive Guide for Parents
Choosing the Right CBSE School A Comprehensive Guide for ParentsChoosing the Right CBSE School A Comprehensive Guide for Parents
Choosing the Right CBSE School A Comprehensive Guide for Parentsnavabharathschool99
 
Influencing policy (training slides from Fast Track Impact)
Influencing policy (training slides from Fast Track Impact)Influencing policy (training slides from Fast Track Impact)
Influencing policy (training slides from Fast Track Impact)Mark Reed
 
ENGLISH 7_Q4_LESSON 2_ Employing a Variety of Strategies for Effective Interp...
ENGLISH 7_Q4_LESSON 2_ Employing a Variety of Strategies for Effective Interp...ENGLISH 7_Q4_LESSON 2_ Employing a Variety of Strategies for Effective Interp...
ENGLISH 7_Q4_LESSON 2_ Employing a Variety of Strategies for Effective Interp...JhezDiaz1
 
Global Lehigh Strategic Initiatives (without descriptions)
Global Lehigh Strategic Initiatives (without descriptions)Global Lehigh Strategic Initiatives (without descriptions)
Global Lehigh Strategic Initiatives (without descriptions)cama23
 
Concurrency Control in Database Management system
Concurrency Control in Database Management systemConcurrency Control in Database Management system
Concurrency Control in Database Management systemChristalin Nelson
 
Karra SKD Conference Presentation Revised.pptx
Karra SKD Conference Presentation Revised.pptxKarra SKD Conference Presentation Revised.pptx
Karra SKD Conference Presentation Revised.pptxAshokKarra1
 
4.18.24 Movement Legacies, Reflection, and Review.pptx
4.18.24 Movement Legacies, Reflection, and Review.pptx4.18.24 Movement Legacies, Reflection, and Review.pptx
4.18.24 Movement Legacies, Reflection, and Review.pptxmary850239
 
Food processing presentation for bsc agriculture hons
Food processing presentation for bsc agriculture honsFood processing presentation for bsc agriculture hons
Food processing presentation for bsc agriculture honsManeerUddin
 
Visit to a blind student's school🧑‍🦯🧑‍🦯(community medicine)
Visit to a blind student's school🧑‍🦯🧑‍🦯(community medicine)Visit to a blind student's school🧑‍🦯🧑‍🦯(community medicine)
Visit to a blind student's school🧑‍🦯🧑‍🦯(community medicine)lakshayb543
 
Student Profile Sample - We help schools to connect the data they have, with ...
Student Profile Sample - We help schools to connect the data they have, with ...Student Profile Sample - We help schools to connect the data they have, with ...
Student Profile Sample - We help schools to connect the data they have, with ...Seán Kennedy
 
ANG SEKTOR NG agrikultura.pptx QUARTER 4
ANG SEKTOR NG agrikultura.pptx QUARTER 4ANG SEKTOR NG agrikultura.pptx QUARTER 4
ANG SEKTOR NG agrikultura.pptx QUARTER 4MiaBumagat1
 

Recently uploaded (20)

ECONOMIC CONTEXT - PAPER 1 Q3: NEWSPAPERS.pptx
ECONOMIC CONTEXT - PAPER 1 Q3: NEWSPAPERS.pptxECONOMIC CONTEXT - PAPER 1 Q3: NEWSPAPERS.pptx
ECONOMIC CONTEXT - PAPER 1 Q3: NEWSPAPERS.pptx
 
Difference Between Search & Browse Methods in Odoo 17
Difference Between Search & Browse Methods in Odoo 17Difference Between Search & Browse Methods in Odoo 17
Difference Between Search & Browse Methods in Odoo 17
 
Virtual-Orientation-on-the-Administration-of-NATG12-NATG6-and-ELLNA.pdf
Virtual-Orientation-on-the-Administration-of-NATG12-NATG6-and-ELLNA.pdfVirtual-Orientation-on-the-Administration-of-NATG12-NATG6-and-ELLNA.pdf
Virtual-Orientation-on-the-Administration-of-NATG12-NATG6-and-ELLNA.pdf
 
AUDIENCE THEORY -CULTIVATION THEORY - GERBNER.pptx
AUDIENCE THEORY -CULTIVATION THEORY -  GERBNER.pptxAUDIENCE THEORY -CULTIVATION THEORY -  GERBNER.pptx
AUDIENCE THEORY -CULTIVATION THEORY - GERBNER.pptx
 
How to Add Barcode on PDF Report in Odoo 17
How to Add Barcode on PDF Report in Odoo 17How to Add Barcode on PDF Report in Odoo 17
How to Add Barcode on PDF Report in Odoo 17
 
ICS2208 Lecture6 Notes for SL spaces.pdf
ICS2208 Lecture6 Notes for SL spaces.pdfICS2208 Lecture6 Notes for SL spaces.pdf
ICS2208 Lecture6 Notes for SL spaces.pdf
 
Integumentary System SMP B. Pharm Sem I.ppt
Integumentary System SMP B. Pharm Sem I.pptIntegumentary System SMP B. Pharm Sem I.ppt
Integumentary System SMP B. Pharm Sem I.ppt
 
Choosing the Right CBSE School A Comprehensive Guide for Parents
Choosing the Right CBSE School A Comprehensive Guide for ParentsChoosing the Right CBSE School A Comprehensive Guide for Parents
Choosing the Right CBSE School A Comprehensive Guide for Parents
 
Influencing policy (training slides from Fast Track Impact)
Influencing policy (training slides from Fast Track Impact)Influencing policy (training slides from Fast Track Impact)
Influencing policy (training slides from Fast Track Impact)
 
ENGLISH 7_Q4_LESSON 2_ Employing a Variety of Strategies for Effective Interp...
ENGLISH 7_Q4_LESSON 2_ Employing a Variety of Strategies for Effective Interp...ENGLISH 7_Q4_LESSON 2_ Employing a Variety of Strategies for Effective Interp...
ENGLISH 7_Q4_LESSON 2_ Employing a Variety of Strategies for Effective Interp...
 
Global Lehigh Strategic Initiatives (without descriptions)
Global Lehigh Strategic Initiatives (without descriptions)Global Lehigh Strategic Initiatives (without descriptions)
Global Lehigh Strategic Initiatives (without descriptions)
 
Concurrency Control in Database Management system
Concurrency Control in Database Management systemConcurrency Control in Database Management system
Concurrency Control in Database Management system
 
Karra SKD Conference Presentation Revised.pptx
Karra SKD Conference Presentation Revised.pptxKarra SKD Conference Presentation Revised.pptx
Karra SKD Conference Presentation Revised.pptx
 
YOUVE_GOT_EMAIL_PRELIMS_EL_DORADO_2024.pptx
YOUVE_GOT_EMAIL_PRELIMS_EL_DORADO_2024.pptxYOUVE_GOT_EMAIL_PRELIMS_EL_DORADO_2024.pptx
YOUVE_GOT_EMAIL_PRELIMS_EL_DORADO_2024.pptx
 
4.18.24 Movement Legacies, Reflection, and Review.pptx
4.18.24 Movement Legacies, Reflection, and Review.pptx4.18.24 Movement Legacies, Reflection, and Review.pptx
4.18.24 Movement Legacies, Reflection, and Review.pptx
 
FINALS_OF_LEFT_ON_C'N_EL_DORADO_2024.pptx
FINALS_OF_LEFT_ON_C'N_EL_DORADO_2024.pptxFINALS_OF_LEFT_ON_C'N_EL_DORADO_2024.pptx
FINALS_OF_LEFT_ON_C'N_EL_DORADO_2024.pptx
 
Food processing presentation for bsc agriculture hons
Food processing presentation for bsc agriculture honsFood processing presentation for bsc agriculture hons
Food processing presentation for bsc agriculture hons
 
Visit to a blind student's school🧑‍🦯🧑‍🦯(community medicine)
Visit to a blind student's school🧑‍🦯🧑‍🦯(community medicine)Visit to a blind student's school🧑‍🦯🧑‍🦯(community medicine)
Visit to a blind student's school🧑‍🦯🧑‍🦯(community medicine)
 
Student Profile Sample - We help schools to connect the data they have, with ...
Student Profile Sample - We help schools to connect the data they have, with ...Student Profile Sample - We help schools to connect the data they have, with ...
Student Profile Sample - We help schools to connect the data they have, with ...
 
ANG SEKTOR NG agrikultura.pptx QUARTER 4
ANG SEKTOR NG agrikultura.pptx QUARTER 4ANG SEKTOR NG agrikultura.pptx QUARTER 4
ANG SEKTOR NG agrikultura.pptx QUARTER 4
 

Lec ii Culture: An Introduction - Imran Ahmad Sajid

  • 1. Culture IMRAN AHMAD SAJID Lecturer Department of Social Work, University of Peshawar imranahmad131@upesh.edu.pk Lecture for MA Final Social Work Subject: Social Institutions and Social System of Pakistani Society
  • 2. • There are different standards of beauty among people around the world. • There are different preferences around the world of how a wife should look like.
  • 3. Bielgee, Mongolian DanceBhangra, Punjabi Dance HipHop, US Street Dance Attanr, Pakhtun Dance Raqs, Turkish Sufi Dance
  • 4. • The ways of life found around the world differ in so many ways. • not only in language and forms of dress but also in – Preferred foods, – Musical tastes, – Family patterns, and – Beliefs about right and wrong.
  • 5. In India people burn the dead
  • 6. In Tana Toroja, Indonesia, death rituals is a large social event that includes music, dance, and feasts to large number of guests.
  • 7. In Tibet, Sky Burial is performed where the body is chopped, mixed with flour and left to be eaten up by scavenging bird
  • 8. Yanomomi of Brazil mix the ashes of the corps with fermented Banana. The mixture is consumed by all the tribes people.
  • 9. The Malagasy of Madagascar take out the dead from the graves and live with them. The celebration is often held once every seven years and is a time of joyous family reunions.
  • 10. • The ways of life found around the world differ in so many ways. • Some of the world’s people have many children, while others have few; – some honors elderly, while others seem to glorify youth. – Some societies are peaceful, while others are warlike; – and societies around the world embrace a thousand different religious beliefs as well as particular ideas about what is • polite and rude, • beautiful and ugly, • pleasant and repulsive. • This amazing human capacity for so many different ways of life is a matter of human culture.
  • 11. WHAT IS CULTURE????? • Culture is the way of life of a group of people who share similar beliefs and customs.
  • 12. Edward B. Tylor • Culture … is that complex whole which includes knowledge, belief, arts, morals, laws, customs, and any other capabilities and habits acquired by man as a member of society. (1871:1)
  • 13. Edgar Schein • Culture consists of the shared beliefs, values, and assumptions of a group of people who learn from one another and teach to others that their behaviors, attitudes, and perspectives are the correct ways to think, act, and feel. http://2012books.lardbucket.org/books/cultural-intelligence-for-leaders/s04-02-what-is-culture.html
  • 14. John J. Macionis • Culture is the ways of thinking, the ways of acting, and the material objects that together form a people’s way of life (Macionis, 2012.p.54).
  • 15. John Cuber • Culture is the continuously changing patterns of learned behaviour and the products of that learned behaviour are shared and transmitted among members of society.
  • 16. Encarta Encyclopedia • Cultures is the pattern of behaviour and thinking that people living in a social group learn, create and share.
  • 17. HOW MANY CULTURES ARE THERE IN PAKISTAN? • Indicator of Culture: Language • 74 languages spoken in Pakistan. • Major Languages: – Provincial: Urdu, Pashto, Sindhi, Punjabi, Balochi – Regional: Kashmiri, Brahui, Hindko, Shina, Saraiki, http://www.ethnologue.com/country/pk
  • 18. 1 ‫رانگڑی‬ (Haryanvi) 16 Dari 31 Jandavra 46 Loarki 2 Aer 17 Dameli 32 Kabutra 47 Marwari 3 Badeshi 18 Dogri 33 Kachchi/Kutchi 48 Memoni 4 Bagri 19 Dehawri 34 Kalami 49 Od/Odki 5 Balti 20 Dhatki/Thari 35 Kalasha-mun 50 Ormuri 6 Bateri 21 Domaaki 36 Kalkoti 51 Palula 7 Bhadrawahi 22 Gawar-Bati 37 Kamviri 52 Sansi 8 Bhaya 23 Ghera 38 Kati 53 Savi 9 Brokskat 24 Goaria 39 Khetrani 54 Swati 10 Burig/Purik 25 Gowro 40 Khowar 55 Shina-Kohistani 11 Burushaski 26 Gujarati 41 Kohistani Indus 56 Sindhi-Bhil 12 Chambeali 27 Gojri (Gujari) 42 Koli-Kachi 57 Torwali 13 Changthang 28 Gurgula 43 Koli-Parkari 58 Uyghur 14 Chilisso 29 Hazaragi 44 Koli-Wadiyara 59 Ushojo/Ushoji 15 Chitrali 30 Jadgali 45 Lasi 60 Bagri/Vagri 61 Wakhi 62 Waneci 63 Yidgha 64 Zangskari Other Languages of Pakistan
  • 19. Characteristics of Culture Culture 1. Learned 2. Shared 3. Dynamic 4. Systematic 5. Symbolic From these definitions, it can be inferred that …..
  • 20. 1. Culture is Learned • We do not inherit our culture through our genes in the way we inherit our physical characteristics. • Instead, we obtain our culture through the process of enculturation. • Enculturation is the process of social interaction through which people learn and acquire their culture.
  • 21. 2. Culture is Shared • Culture consists of the shared practices and understandings within a society. • These publicly shared meanings provide designs or recipes for surviving and contributing to the society. Shared stories, shared values, shared beliefs, shared purpose, shared rituals.
  • 22. • Pakistanis in the UK. • feel that this group of people understands them better and shares their values and ideas.
  • 23. 3. Culture is Dynamic • Culture is dynamic and thus complex. • Culture is fluid rather than static, which means that culture changes all the time, every day, in subtle and tangible ways. Change in material objects. Change in ideas.
  • 24. 4. Culture is Systemic • Systems are interrelated, interconnected parts that create a whole. • Behaviours of people in a culture are interconnected .
  • 26.
  • 27. 5. Culture is Symbolic • Symbols are both verbal and nonverbal in form within cultural systems, and they have a unique way of linking human beings to each other. • Humans create meaning between symbols and what they represent; • as a result, different interpretations of a symbol can occur in different cultural contexts.
  • 28. Meaning of Smile in Hull University and Peshawar University differ
  • 29. • Ants and Zebras all around the world behaves very much the same because behaviour is guided by instincts, biological programming over which the species has no control. • Humans behave differently the world over. • Only humans rely on culture rather than instincts to create a way of life and ensure our survival.
  • 30. • Culture shapes not only what we do but also what we think and how we feel—elements of what we commonly, but wrongly, describe as “human nature.” People living in similar environment may develop very different kind of human nature. For example
  • 31. Yanomomi Tribe of Brazil thinks Aggression is Natural • Living in Forests of Brazil and heavily nature dependent
  • 32. Semai of Malaysia live quite peacefully. • Living in Forests of Malaysia and heavily nature dependent • Culture shapes human nature.
  • 33. CULTURAL SHOCK • Personal disorientation when experiencing an unfamiliar way of life. • Cultural shock is very strong when visiting abroad. Culture is the ways of thinking, the ways of acting, and the material objects that together form a people’s way of life (Macionis, 2012.p.54).
  • 34. What does a mouse mean to you?
  • 35. Roasted Mouse in Hai Duong, Vietnam • To the people of Hai Duong in Vietnam, Field Mouse means Rich Food Diet • The field mouse meat is white and sweet-smelling just like chicken. http://hoanganhship.com.vn/index.php?language=en&nv=news&op=print/NEWS/The-roasted-field-mouse-the-feature-of-special-culinary-culture-31 Cultural Shock
  • 38. Raosted Dogs, Hanoi, Vietnam, and parts of ChinaCultural Shock Cultural Shock is Personal disorientation when experiencing an unfamiliar way of life.
  • 39. CULTURE, NATION, SOCIETY • Culture: shared way of life. • Nation: a political entity, a territory with designated borders. • Society: the organized interaction of people who typically live in a nation or some other specific territory. • Pakistan is both a society and a nation but it is multicultural: the people follow various ways of life that blend and sometimes clash.
  • 40. • To understand that all culture is, we must consider both thoughts and things. – Nonmaterial culture is the ideas created by members of a society. – Material culture, is the physical things created by members of a society. MATERIAL VS NON-MATERIAL CULTURE
  • 41. 1. Material Culture • Material culture refers to the physical objects, resources, and spaces that people use to define their culture. • These include homes, neighborhoods, cities, schools, churches, synagogues, temples, mosques, offices, factories and plants, tools, means of production, goods and products, stores, and so forth. • All of these physical aspects of a culture help to define its members' behaviors and perceptions.
  • 43. Wall chalking  Part of Material Culture in Pakistan
  • 44.
  • 45. Material Culture of Tana Torajo of Indonesia
  • 46.
  • 47. Material Culture of Turkey Material Culture of Afghanistan
  • 48. Chitrali Cap, Material Culture from Chitral That diffused to the whole of KP
  • 49.
  • 50. 2. Non-Material Culture • Non‐material culture refers to the nonphysical ideas that people have about their culture, including beliefs, values, rules, norms, morals, language, organizations, and institutions. • e.g. What and when family members should eat?
  • 52. Why we can’t build Qilla Balahisar or Blue Masque? Blue Masque, Turkey, 1604 Balahisar Fort, Peshawar, Pakistan, 1100
  • 53. • Girls should wear Pardah • Men shouldn’t disrespect women
  • 54. ELEMENTS OF CULTURE • Culture uses Four important process to shape its members' thoughts, feelings, and behaviors (the non-material culture). 1. Symbols 2. Language 3. Values and Beliefs 4. Norms
  • 55. 1. Symbols • We experience the surrounding world and we try to add meaning to it. • A Symbol is anything that carries a particular meaning recognized by people who share a culture.
  • 57. 1. To the human mind, symbols are cultural representations of reality. – Gun in the hands of policeman  Protection – Gun in the hands of civilian  crime 2. Every culture has its own set of symbols associated with different experiences and perceptions. 3. Thus, as a representation, a symbol's meaning is neither instinctive nor automatic. • The culture's members must interpret and over time reinterpret the symbol. A Source of disgust or food?
  • 58. 1. Symbols occur in different forms: verbal or nonverbal, written or unwritten. – They can be anything that conveys a meaning, such as words on the page, drawings, pictures, and gestures. 2. Clothing, homes, cars, and other consumer items are symbols that imply a certain level of social status.
  • 59. • A word, a whistle, a wall covered with graffiti, a flashing red light, a raised fist– all serve as symbols. • Humans have the capacity to create and manipulate meanings. • e.g. Winking  interest, understanding, or insult. A Cow means different things to A Hindu and a Muslim
  • 60. • We are so dependent on our culture’s symbols that we take them for granted. • We become keenly aware of their importance When someone uses it in an unconventional way, as when someone burns – Pakistan’s Flag – The Quran – The Bible – Or slaughters a cow.
  • 61. • Truly, Cultural shock is the inability to read meanings of symbols in strange surroundings. • Not understanding the symbols of a culture leaves a person feeling lost and isolated, unsure of how to act, and sometimes frightened. Hugging is common symbol of Greetings in Pakistan but it will be a Cultural Shock for a US Citizen as they consider it a gay habit.
  • 62. 2. Language • Language is a system of symbols that allows people to communicate with one another. • Language is the key to the world of culture.
  • 63. • Language not only allows communication but is also the key to cultural transmission. – Cultural transmission is the process by which one generation passes culture to the next. • Just as our bodies contain the genes of our ancestors, our culture contains countless symbols of those who came before us. • Language is the key that unlocks centuries of accumulated wisdom.
  • 64. ‫دلبرہ‬ ‫غنتہ‬ ‫تا‬ ‫ھسی‬ ‫وی‬ ‫نہ‬ ‫بہ‬ ‫مخ‬ ‫پہ‬ ‫جہان‬ ‫د‬ ‫برہ‬ ‫سمن‬ ،‫مویہ‬ ‫سمبل‬ ،‫بویہ‬ ‫عنبر‬ ،‫رویہ‬ ‫پری‬ • Language links us to the past. • It also sparks human imagination to connect symbols in new ways, creating an almost limitless range of future possibilities. ‫ھمدم‬‫درینہ‬!‫و‬ُ‫ب‬ ‫و‬ ‫رنگ‬ ‫جہان‬ ‫ہے‬ ‫کیسا‬ ‫آرزو‬ ‫و‬ ‫جستجو‬ ‫و‬ ‫داغ‬ ‫و‬ ‫درد‬ ‫و‬ ‫ساز‬ ‫و‬ ‫سوز‬‫پسر‬ ‫اے‬ ‫نشانی‬ ‫شش‬ ‫را‬ ‫عشقاں‬ ‫تر‬ ‫چشم‬ ‫و‬ ‫سرد‬ ‫آہ‬ ،‫زرد‬ ‫رنگ‬ ‫بدر‬ ‫درد‬ ،‫بےقراری‬ ،‫زاری‬ ‫و‬ ‫آہ‬
  • 65. Does language shapes reality? • Does someone who thinks and speaks using English Language experience the world differently from other Pakistanis who think in, say Urdu or Pashto? • Edward Sapir and Benjamin Whorf claimed that the answer is YES.
  • 66. 3. Values and Beliefs
  • 67. • A hungry Hindu man will let himself starve rather than slaughtering and eating a cow, despite the fact that there are old cows roaming all over his village, blocking the streets for cars to pass.
  • 68. • To the average adult Pakistani man, who regularly eats beef each year, this seems illogical. If you have been hungry for months, then you should eat the cow! There are old cows roaming all over India, no one else owns the cows, and you know how to slaughter a cow! What's stopping the Hindu man from killing the cow?
  • 69. • The answer to that question is simple, if you understand his cultural values.
  • 70. • The group's values aren't always obvious right away - they run deep! • Cultural values are the core principles and ideals upon which the entire community exists.
  • 71. 3. Values and Beliefs • Values are fundamental to understanding how culture expresses itself. • Values, culturally defined standards that people use to decide what is desirable, good, and beautiful and that serve as broad guidelines for social living.
  • 72. • Values are broad principles that support beliefs. • Beliefs are specific thoughts or ideas that people hold to be true. • Values are abstract standards of goodness, and beliefs are particular matters that individual consider true or false.
  • 73. Values vary from culture to culture. • Values that are important in higher income countries differ somewhat from those common in lower-income countries.
  • 74. Lower Income Countries Survival and Traditional Values • LICs develop cultures that value survival. • importance of physical safety and economic security. • They Worry about having enough food to eat and a safe place to sleep at night. • They are traditional with values that celebrate the past and emphasize the importance of family and religious beliefs. • Men have most of the power, discourage and forbid practices such as divorce.
  • 75. Higher Income Countries Self-Expression and Secular Values • HICs develop cultures that value individualism and self- expression. • They are Rich, survival is taken for granted. • focus their attention on which “lifestyle” they prefer and how to achieve the greatest personal happiness. • HICs tend to be secular-rational, placing less emphasis on family ties and religious beliefs and more on people thinking for themselves‫۔‬ • In HICs, women have social standing more equal to men, and there is widespread support for practices such as divorce and abortion.
  • 76.
  • 78. Values of Pakistani Culture 1. Democracy 2. Education 3. Family as Center of Activities 4. Hospitality 5. Humour 6. Charity 7. Helping the needy 8. Family Position not Success 9. Job instead of Business
  • 79. 4. Norms • Norms are rules and expectations by which a society guides the behaviours of its members. • In everyday life, people respond to each other with sanctions, reward or punishments that encourage conformity to cultural norms.
  • 80. Two types of Norms 1. MORES: norms that are widely observed and have great moral significance. • Mores include Taboos… e.g. adults should not walk in public without dress. 2. FOLKWAYS: Norms of routine or casual interaction. • e.g. ideas about appropriate greetings and proper dress. • Mores distinguish between Right and Wrong, Folkways draw a line between Right and Rude. Norms Mores Folkways WG Sumner.
  • 81. • A student who does not wear a pair of shoes in the classroom may raise eyebrows for violating folkways…. • It would be a violation of Mores if he comes to the class only wearing the shoes.
  • 82. Ideal vs Real Culture • Values and Norms do not describe actual behaviour so much as they suggest how we should behave. • Ideal culture always differ from real culture.
  • 83. • Ideal culture includes the values and norms that a culture claims to have. • It involves an idealized, uncompromising value system that dictates perfect behavior. • Using ideal culture as a standard, you are either right or wrong. • Rules are black and white, with no gray areas and no exceptions.
  • 84. • Real culture, on the other hand, includes the values and norms that are actually followed by a culture. • It involves an adaptable value system that is used mostly as a set of guidelines for preferred behavior. • Right and wrong are separated, but exceptions exist for pretty much everything.
  • 85. Examples Ideal Culture Real Culture Respect for guests in Hujra Many guests are killed in Hujra Women are honour of men. Many men sell their women to other parts of Pakistan Pakhtun-Wali
  • 86. STRUCTURE OF A CULTURE 1. Cultural Trait 2. Cultural Complex 3. Cultural Pattern 4. Cultural Institutions 5. Cultural Ethos Ethos Institutions Patterns Complexes Traits
  • 87. 1. Cultural Traits • Trait is the smallest unit of a culture. It is the atom of the whole. – e.g. from m.C: use of chopsticks as eating utensils. – A chair in an office or a house. – Knife from Upper Dir – Chitrali Cap • e.g from nm.C: Driving on the left side, salute to the flag, Each culture includes thousands of cultural traits. Is Poetry a trait?
  • 88. 2. Cultural Complexes • A cultural complex is a collection of cultural traits. Or, it is a combination of two or more cultural traits. • Poetry is a cultural complex: rhytheming, accents, formula for organizing the words, and rhythmic recitation. • A prayer is a complex that is the combination of traits such as Recitation of Quran, Qayam, Ruku, Sajda, Qaida, and fixed timings of saying the prayers. Obviously, number of cultural complexes are less than cultural traits.
  • 89. 3. Cultural Patterns • A complex is intermediate between trait and Pattern. • A cultural pattern constitutes of a number of complexes. • The Wedlock is a cultural pattern in Pakistan, involves – Mutual agreement of spouses – Two witnesses from each partner, – Signing the Nikah deed – Authentication by the Qazi – and Dowry etc. • Submissiveness in front of elders is a cultural pattern that is a combination of many behaviours.
  • 90. 4. Cultural Institutions • An institution is a series of complexes and patterns centering around a configuration of needs. • e.g.: Family: match making complex, wedding pattern, child rearing pattern, husband-wife relation pattern, etc. • Educational institution: admission system, teaching pattern, examination pattern, and administration patterns, etc.
  • 91. 5. Cultural Ethos • Ethos is a Greek word meaning "character" that is used to describe the guiding beliefs or ideals that characterize a culture. • The core of norms and values which gives a distinctive feeling or overtone or flavour to a culture is called its ethos. • Ethos is a sort of spirit running through all the aspects of culture which sets the tone of the society. ETHOS: shared fundamental traits • Cooperative Japanese • Competitive American • Hardworking German
  • 93. Cultural Diffusion • The spread of cultural traits from one society to another society. • Can you identify some examples of cultural diffusion in Pakistan? BF/GF Culture Mobile Phone Copy/Paste Jeans and T-Shirt Burger and Pizza Suicide Bombing Arch making culture
  • 94. High Culture and Popular Culture • High Culture refers to cultural patterns that distinguish a society’s elite. • Popular culture refers to cultural patterns that are widespread among a society’s population. Which is more cultured? Gulli Danda or Polo?
  • 99. Subculture • Subculture refers to cultural patterns that set apart some segment of a society’s population. • a subculture is a group of people with a culture (whether distinct or hidden) which differentiates them from the larger culture to which they belong • subcultures bring together like-minded individuals allow them to develop a sense of identity.
  • 100.
  • 101. Counterculture • Counterculture refers to cultural patterns that strongly oppose those widely accepted within a society.
  • 102. Cultural Lag • Some elements of culture change faster than others. • William Ogburn (1964) observed that technology moves quickly, generating new elements of material culture (things) faster than nonmaterial culture (ideas) can keep up with them. Ogburn called this inconsistency Cultural Lag. • Cultural lag refers to the fact that some cultural elements change more quickly than others, disrupting a cultural system.
  • 103. Is photography Halal or Haram?
  • 104.
  • 105. Cultural Integration • Cultural integration is the close relationship of various elements of a cultural system. – the process through which changes in certain cultural elements trigger changes in others. Women’s increased interest in education Late Marriage More women in labour force in job market
  • 106. Ethnocentrism and Cultural Relativism • Ethnocentrism means the practice of judging another culture by the standards of one’s own culture. • Alternative to ethnocentrism is Cultural Relativism • Cultural relativism* refers to the practice of judging a culture by its own standards. *Relativism: Belief in changeable standards
  • 107.
  • 108. How Culture Changes? 1. Invention 2. Discovery 3. Diffusion
  • 109. 1. Invention • Invention is the process of creating new cultural elements. • Invention has given us telephone (1876), the airplane (1903), and the computer (late 1940s). • Each of these elements of material culture has made a tremendous impact on our way of life.
  • 110. 2. Discovery • Discovery involves recognizing and understanding more fully something already in existence – E.g. discovery of nature and functions of human body – Discovery of Conditional Learning. – Theory of Psychoanalysis
  • 111. 3. Diffusion • Cultural Diffusion refers to the spread of cultural traits from one culture to another.
  • 112. Globally Diffused Cultural Traits 1. Cotton covers domesticated in India 2. Wool from sheep domesticated in Near East 3. Use of Silk was discovered in China 4. Pajama was invented in India 5. Chair was invented in South Europe 6. Window Glass was invented in Egypt 7. Watermelon sown first in Africa 8. Sugar was first made in India 9. Cigarette is a Mexican invention 10. Spoon is a derivative of Roman original 11. Umbrella was first used in South Asia 12. Rubber-shoes were first invented by Central American Indians 13. Knife of Steel alloy was invented in Southern India 14. Domestication of cows and the idea of milking them was originated in Near East 15. Wheat was domesticated in Asia Minor

Editor's Notes

  1. Culture includes what we think, how we act, and what we own. Culture is both our link to the past and our guide to the future.
  2. For example, a white woman walking down a quiet street. She quickly clutches her handbag closer to her body as she passes a black man. Then, when she spots a white man walking toward her, she loosens her hold on the purse.
  3. Cultural Belief: The Hindus, who make up over 80% of India's population, believe that cows are sacred and should not be slaughtered. A custom is a ritual or other tradition that is an outward sign of the group's cultural values One of the customs that acts as an outward sign of this value is to allow cows to have a natural death, rather than slaughtering them.