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LIBERTY
By
Mr. Mahesh Jaiwantrao Patil
M.A. (Political Science), M.Phil, NET, SET, & Ph.D
(Pursuing)
Assistant Professor,
Narayanrao Chavan Law College, Nanded,
Maharashtra, India
Cell No.(+91)9860816313
 Liberty is derived from a Latin word “ Liber”, which
means free or independent. The concept of liberty
occupies a very important place in civics.
 It has made powerful appeal to every man in every age. It
is the source of many wars and revolutions.
 In the name of liberty war, battles, revolutions and
struggles have taken place in the history of mankind.
 Liberty means the unrestricted freedom of the individual
to do anything he likes to do. But this sort of unrestricted
liberty is not possible in society
 Liberty is not a license to do anything one pleases, as this
would end up in anarchy, the very extreme of liberty.
 Restrictions are necessary in the interest of general
welfare.
 They are imposed in the form of laws. Law is the
condition of liberty. While laws are restrictions to liberty,
it is imperative that, the so imposed laws are not unjust as
excessive and stringent restrictions hamper the
intellectual and moral growth of the individual.
 Liberty has two aspects- Negative and Positive aspect.
 Montesquieu:- “Liberty means the power of doing what
we ought to do”.
 Prof. Seely:- “Liberty means the absence of restraints”.
 T.H.Green :- it is a the power to do or enjoy something
that is worth doing or enjoying in common with others.
Liberty is the eager maintenance of that atmosphere in
which men have the opportunity to be their best selves
 “Liberty means the power of doing what we ought to
do.
 It means freedom from arbitrary or despotic
government or control , interference, restrictions.
 It is power of choosing, thinking and acting for oneself,
freedom from control or restriction.
 It is the quality individual have to control their own
actions.
 Taken together, it must be understood that, liberty exists
not merely in the absence of restraints but in the presence
of opportunities as well.
 The following definition embraces both aspects of
liberty.
 “Liberty is the product of Rights. It is the maximum
opportunity to do desired things with a minimum of
controls and regulations consonant with a well – ordered
society.
 The idea of liberty may be analyzed in terms of :
Freedom as the quality of Human Being : Animals,
birds, insects are governed 'struggle for existence' and
'survival of the fittest'.
 Only a human being is capable of freedom. Man as a
homosapien has distinguished himself from other living
beings as he claims to have an aim in his life.
 Man has created many social organizations. Man has
tamed and controlled animals. Freedom is the distinctive
quality of man. Human beings capacity to gain scientific
knowledge is the source of their freedom.
 Freedom as the Condition of Human Being : Liberty
is usually defined as 'absence of constraint'. The
concept of liberty has very wide implication in the
sphere of political philosophy. We demand liberty for
the human being (as a condition of life)
because we treat him to be a rational creature.
 Since here our demand is confined to the removal of
external restraint, hence it is termed as negative liberty.
Now a man may not be free even if there is no essential
restraint. Freedom in the wider sense requires that man
should not feel any internal or external constraints.
 This means, freedom from physical pain, disease,
ignorance, fear or wants. A state tends to secure
positive liberty for its citizens. We wish to have
freedom for the rational agent. If a person is not free in
the real sense and still he is not keen to have freedom,
efforts should be made to arouse his conscience and
made him anxious to win his freedom.
 Natural Liberty,
 Social / Civil Liberty
 Moral Liberty.
 Social / Civil liberty if further classified in to:-
 Personal liberty
 Political Liberty
 Economic Liberty
 Domestic Liberty
 National Liberty
 International Liberty
 Natural Liberty : It implies complete freedom for a man
to do what he wills. In other words, it means absence of
all restraints and freedom from interferences. It may be
easily understood that this kind of liberty is no liberty at
all in as much as it is euphemism for the freedom of the
forest. What we call liberty pertains to the realm of
man’s social existence.
 This kind of liberty, in the opinions of the social
philosophers like Hobbes, Locke and Rousseau was
engaged by men living in the “state of nature” – since
where there was not state and society. This kind of liberty
is not possible at present. Liberty cannot exist in the
absence of state. Unlimited liberty might have been
engaged only by few strong but not all.
 Social/Civil liberty: it relates to man’s freedom in his
life as a members of the social organization. As such, it
refers to a man’s right to do what he wills in compliance
with the restraints Imposed on him in the general interest.
 Civil or social liberty consists in the rights and privileges
that the society recognizes and the state protects in the
spheres of private and public life of an individual.
 Social liberty has the following sub categories:
 Personal liberty: it is an important variety of social
liberty. It refers to the opportunity to exercises freedom
of choice in those areas of a man’s life that the results of
his efforts mainly affect him in that isolation by which at
least he is always surrounded.
 Political Liberty: It refers to the power of the people to be
active in the affairs of the state. Political liberty is closely
interlinked with the life of man as a citizen. Simply stated
political liberty consists in provisions for universal adult
franchise, free and fair elections, freedom for the avenues
that make a healthy public opinion. As a matter of fact
political liberty consists in curbing as well as constituting
and controlling the government.
 Economic Liberty : It belongs to the individual in the
capacity of a producer or a worker engaged in some gainful
occupation or service. The individual should be free from
the constant fear of unemployment and insufficiency.
 Domestic/ Family Liberty : It is sociological concept that
takes the discussion of liberty to the sphere of man’s family
life. It implies that all associations within the state, the
miniature community of the family, is the most universal
and of the strongest independent vitality.
 Domestic liberty consists in :-
 Rendering the wife a fully responsible individual capable of
holding property, suing and being sued, conducting business
on her own account, and engaging full personal protection
against her husband.
 It is establishing marriage as far as the law is concerned on
a purely contractual basis, and leaving the sacramental
aspect of marriage to the ordinance of the religion professed
by the parties and
 Seeing the physical, mental and moral care of the children.
 National liberty : It is synonymous with national
independence. As such, it implies that no nation should be
under subjection of another. National movements or wars of
independence can be identified as struggles for the attainment
of national liberty. So national liberty is identified with
patriotism.
 International Liberty : It means the world is free from
controls and limitation, use of force has no value. Dispute can
be settled through peaceful means. Briefly all countries in the
world will be free of conflicts and wars.
 In the international sphere, it implies renunciation of war,
limitation on the production of armaments, abandonment’s of
the use of force, and the pacific settlement of disputes. The
ideal of international liberty is based on this pious conviction
to that extent the world frees itself from the use of force and
aggression it gains and peace is given a chance to establish
itself.
 Moral Liberty: This type of freedom is centered in the
idealistic thoughts of thinkers from Plato and Aristotle in
ancient times to Rousseau, Kant, Hegel, Green and
Bosanquet in modern times.
 Moral liberty lies in man’s capacity to act as per his
rational self. Every man has a personality of his own. He
seeks the best possible development of his personality. At
the same time he desire the same thing for other. And
more than this, he pays sincere respect for the real worth
and dignity of his fellow beings. It is directly connected
with man’s self – realization.
 Positive Liberty:- It does not consist merely in the
removal of restraints. Liberty is best realized in the
enjoyment of certain positive opportunities that are
necessary for the development of personality. Positive
liberty consists in providing opportunities to the individual
where he is incapacitated due to socio-economic
conditions. Liberty in its positive aspect means removal of
those constraints which obstruct the individual in his
pursuit of happiness. Rights are a necessary condition for
liberty. The state must, therefore, regulate activities and
provide opportunities. The state must restrain those who
obstruct social welfare. Hence, the State must create
positive conaditions for the welfare of all.
 Negative Liberty: Negative aspect of liberty means,
'absence of restraints.' This aspect implies that there
should be no limits or control on individual liberty. The
supporters of this theory are Locke, De Tocqueville,
Edmund Burke, Thomas Paine, Bentham, Spencer and
most significantly J.S. Mill.
 The negative concept of liberty regaled in the hands of
the individualists. The state, according to them, is a
necessary evil. It must not interfere with the natural
liberty of individuals.
 The state should not impose restraints on the individuals.
'That government is the best which governs the least.' As
long as an individual does not deprive others of their
liberty, he is free to do what he wants.
 Negative
 Stresses more on personal
aspect.
 Liberty is absence of restraints.
 State is an enemy of personal
liberty.
 Emphasizes on the personal
liberty.
 Does not include the concept of
rights.
 State must have minimum
functions.
 Positive
 Stresses on social-context of
liberty.
 Emphasizes on positive
conditions for realization of
liberty.
 State is essential for realization of
liberty.
 Emphasizes on social and
economic aspect.
 Regards rights are pre requisite of
liberty.
 Supports a state with welfare
functions

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Liberty

  • 1. LIBERTY By Mr. Mahesh Jaiwantrao Patil M.A. (Political Science), M.Phil, NET, SET, & Ph.D (Pursuing) Assistant Professor, Narayanrao Chavan Law College, Nanded, Maharashtra, India Cell No.(+91)9860816313
  • 2.  Liberty is derived from a Latin word “ Liber”, which means free or independent. The concept of liberty occupies a very important place in civics.  It has made powerful appeal to every man in every age. It is the source of many wars and revolutions.  In the name of liberty war, battles, revolutions and struggles have taken place in the history of mankind.  Liberty means the unrestricted freedom of the individual to do anything he likes to do. But this sort of unrestricted liberty is not possible in society
  • 3.  Liberty is not a license to do anything one pleases, as this would end up in anarchy, the very extreme of liberty.  Restrictions are necessary in the interest of general welfare.  They are imposed in the form of laws. Law is the condition of liberty. While laws are restrictions to liberty, it is imperative that, the so imposed laws are not unjust as excessive and stringent restrictions hamper the intellectual and moral growth of the individual.  Liberty has two aspects- Negative and Positive aspect.
  • 4.  Montesquieu:- “Liberty means the power of doing what we ought to do”.  Prof. Seely:- “Liberty means the absence of restraints”.  T.H.Green :- it is a the power to do or enjoy something that is worth doing or enjoying in common with others. Liberty is the eager maintenance of that atmosphere in which men have the opportunity to be their best selves
  • 5.  “Liberty means the power of doing what we ought to do.  It means freedom from arbitrary or despotic government or control , interference, restrictions.  It is power of choosing, thinking and acting for oneself, freedom from control or restriction.  It is the quality individual have to control their own actions.
  • 6.  Taken together, it must be understood that, liberty exists not merely in the absence of restraints but in the presence of opportunities as well.  The following definition embraces both aspects of liberty.  “Liberty is the product of Rights. It is the maximum opportunity to do desired things with a minimum of controls and regulations consonant with a well – ordered society.
  • 7.  The idea of liberty may be analyzed in terms of : Freedom as the quality of Human Being : Animals, birds, insects are governed 'struggle for existence' and 'survival of the fittest'.  Only a human being is capable of freedom. Man as a homosapien has distinguished himself from other living beings as he claims to have an aim in his life.  Man has created many social organizations. Man has tamed and controlled animals. Freedom is the distinctive quality of man. Human beings capacity to gain scientific knowledge is the source of their freedom.
  • 8.  Freedom as the Condition of Human Being : Liberty is usually defined as 'absence of constraint'. The concept of liberty has very wide implication in the sphere of political philosophy. We demand liberty for the human being (as a condition of life) because we treat him to be a rational creature.  Since here our demand is confined to the removal of external restraint, hence it is termed as negative liberty. Now a man may not be free even if there is no essential restraint. Freedom in the wider sense requires that man should not feel any internal or external constraints.
  • 9.  This means, freedom from physical pain, disease, ignorance, fear or wants. A state tends to secure positive liberty for its citizens. We wish to have freedom for the rational agent. If a person is not free in the real sense and still he is not keen to have freedom, efforts should be made to arouse his conscience and made him anxious to win his freedom.
  • 10.  Natural Liberty,  Social / Civil Liberty  Moral Liberty.  Social / Civil liberty if further classified in to:-  Personal liberty  Political Liberty  Economic Liberty  Domestic Liberty  National Liberty  International Liberty
  • 11.  Natural Liberty : It implies complete freedom for a man to do what he wills. In other words, it means absence of all restraints and freedom from interferences. It may be easily understood that this kind of liberty is no liberty at all in as much as it is euphemism for the freedom of the forest. What we call liberty pertains to the realm of man’s social existence.  This kind of liberty, in the opinions of the social philosophers like Hobbes, Locke and Rousseau was engaged by men living in the “state of nature” – since where there was not state and society. This kind of liberty is not possible at present. Liberty cannot exist in the absence of state. Unlimited liberty might have been engaged only by few strong but not all.
  • 12.  Social/Civil liberty: it relates to man’s freedom in his life as a members of the social organization. As such, it refers to a man’s right to do what he wills in compliance with the restraints Imposed on him in the general interest.  Civil or social liberty consists in the rights and privileges that the society recognizes and the state protects in the spheres of private and public life of an individual.  Social liberty has the following sub categories:  Personal liberty: it is an important variety of social liberty. It refers to the opportunity to exercises freedom of choice in those areas of a man’s life that the results of his efforts mainly affect him in that isolation by which at least he is always surrounded.
  • 13.  Political Liberty: It refers to the power of the people to be active in the affairs of the state. Political liberty is closely interlinked with the life of man as a citizen. Simply stated political liberty consists in provisions for universal adult franchise, free and fair elections, freedom for the avenues that make a healthy public opinion. As a matter of fact political liberty consists in curbing as well as constituting and controlling the government.  Economic Liberty : It belongs to the individual in the capacity of a producer or a worker engaged in some gainful occupation or service. The individual should be free from the constant fear of unemployment and insufficiency.
  • 14.  Domestic/ Family Liberty : It is sociological concept that takes the discussion of liberty to the sphere of man’s family life. It implies that all associations within the state, the miniature community of the family, is the most universal and of the strongest independent vitality.  Domestic liberty consists in :-  Rendering the wife a fully responsible individual capable of holding property, suing and being sued, conducting business on her own account, and engaging full personal protection against her husband.  It is establishing marriage as far as the law is concerned on a purely contractual basis, and leaving the sacramental aspect of marriage to the ordinance of the religion professed by the parties and  Seeing the physical, mental and moral care of the children.
  • 15.  National liberty : It is synonymous with national independence. As such, it implies that no nation should be under subjection of another. National movements or wars of independence can be identified as struggles for the attainment of national liberty. So national liberty is identified with patriotism.  International Liberty : It means the world is free from controls and limitation, use of force has no value. Dispute can be settled through peaceful means. Briefly all countries in the world will be free of conflicts and wars.  In the international sphere, it implies renunciation of war, limitation on the production of armaments, abandonment’s of the use of force, and the pacific settlement of disputes. The ideal of international liberty is based on this pious conviction to that extent the world frees itself from the use of force and aggression it gains and peace is given a chance to establish itself.
  • 16.  Moral Liberty: This type of freedom is centered in the idealistic thoughts of thinkers from Plato and Aristotle in ancient times to Rousseau, Kant, Hegel, Green and Bosanquet in modern times.  Moral liberty lies in man’s capacity to act as per his rational self. Every man has a personality of his own. He seeks the best possible development of his personality. At the same time he desire the same thing for other. And more than this, he pays sincere respect for the real worth and dignity of his fellow beings. It is directly connected with man’s self – realization.
  • 17.  Positive Liberty:- It does not consist merely in the removal of restraints. Liberty is best realized in the enjoyment of certain positive opportunities that are necessary for the development of personality. Positive liberty consists in providing opportunities to the individual where he is incapacitated due to socio-economic conditions. Liberty in its positive aspect means removal of those constraints which obstruct the individual in his pursuit of happiness. Rights are a necessary condition for liberty. The state must, therefore, regulate activities and provide opportunities. The state must restrain those who obstruct social welfare. Hence, the State must create positive conaditions for the welfare of all.
  • 18.  Negative Liberty: Negative aspect of liberty means, 'absence of restraints.' This aspect implies that there should be no limits or control on individual liberty. The supporters of this theory are Locke, De Tocqueville, Edmund Burke, Thomas Paine, Bentham, Spencer and most significantly J.S. Mill.  The negative concept of liberty regaled in the hands of the individualists. The state, according to them, is a necessary evil. It must not interfere with the natural liberty of individuals.  The state should not impose restraints on the individuals. 'That government is the best which governs the least.' As long as an individual does not deprive others of their liberty, he is free to do what he wants.
  • 19.  Negative  Stresses more on personal aspect.  Liberty is absence of restraints.  State is an enemy of personal liberty.  Emphasizes on the personal liberty.  Does not include the concept of rights.  State must have minimum functions.  Positive  Stresses on social-context of liberty.  Emphasizes on positive conditions for realization of liberty.  State is essential for realization of liberty.  Emphasizes on social and economic aspect.  Regards rights are pre requisite of liberty.  Supports a state with welfare functions