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THE CHRISTIAN LAW
OF
LIFE-GIVING LOVE
“I give you a new
commandment:
Love one another as
I have loved you.”
Jn 13:34
304. How can Christian
moral life be viewed?
• Christian moral life
can be viewed as our
free response to
God’s call involving
three essential
levels:
a basic moral vision;
expressed in moral
norms and precepts;
exercised in personal
moral acts guided by
conscience.
305. What is the major
problem in Christian moral
living?
• Motivation is the major
problem in Christian
moral living - how we
can inspire ourselves
and others to act
consistently according
to Christian moral
norms.
306. What is the basic
Christian norm for moral
living? • The basic standard by
which Christians judge
all their thoughts, words
and deeds is the person
of Jesus Christ who
reveals God as our
Father, and who we truly
are.
Christ is the significant
“other” in forming:
Our moral vision
(values, attitudes, and
affections),
Our moral norms, and
The actual decision-
making process of our
conscience.
307. What is a norm or
law?
• A norm or law is a
decree of reason,
promulgated by
competent
authority, for the
common good.
• Moral norms, based
on moral vision
comprising basic
moral values,
express the
objective standard
for judging moral
good and evil.
308. What are moral norms
supposed to do?
• Moral norms are
indispensable for moral
life. They
provide objective
criteria for our
conscience to judge
what is morally good
or evil
Help our moral
development,
especially in the
formation of
conscience
offer the needed
moral stability in our
lives
Challenge us to
stretch for an ideal
beyond our limited
experience, and
correct our personal
moral misconception
in the process.
309. What was God’s Law in
the Old Testament?
• God’s Law in the Old
Testament was His great
gift to His chosen people,
Israel, creating with them
a Covenant which called
for obedience to His Law
as their response to His
gratuitous love.
• The danger inherent in
all laws is to so focus on
the “letter of the law”
and its external
observance as to ignore
the basic human values
and interior dispositions
which the law was made
to preserve.
310. How did Christ in the
New Testament relate to
the Law?
• Jesus Christ fulfilled
the Law by:
 inaugurating the
New Law of the
Kingdom which
perfected by the
Old Law by
 subordinating all
its precepts to love
of God and of
neighbor
311. What is Christ’s own
Law of love?
• In his own life Christ
taught and perfectly
exemplified the Old
Testaments’ two great
Commandments of
Love:
love God with all
your heart, with
all your soul, and
with all your mind
love your
neighbor as
yourself
312. What was new about
Christ’s Commandments of love?
• In his “New”
commandment of love,
Christ:
Stressed the inner
bond between love of
God and love of
neighbor;
Exemplified “heart,”
“soul,” and “strength”
in his example and
teaching, especially his
response to the triple
temptations
experienced in the
desert and on the
Cross;
Gave a radically new
interpretation of
“neighbor” as meaning
everyone, especially
those in need
Summarized and
subordinated the whole
law and the prophets to
these two
Commandments alone.
313. How is Christ’s law of
love “liberating?
• Christ’s law of love is
liberating because it not
only shows us what
makes us authentically
free, but through the Spirit
of love offers us the power
to fulfill it.
314. What pictures for us
Christ’s law of love?
Christ’s Spirit of love
liberates us
a) from mere external
observance of the law,
b) for a life transformed
by radically new values,
sketched in the
Beatitudes:
Detachment from
worldly possessions,
Meekness and
compassion
Thirsting for justice and
merciful forgiveness
Purity of heart
Single-mindedness in
working for peace
315. What is meant by the
“Natural Law”?
• Christian moral tradition
has developed another
type of law called the
“natural law” that is
Grounded in our very
nature as human
persons created by
God
Supporting universal
objective moral values
and precepts
Knowable by all
persons using their
critical reason,
independent of their
religious affiliation
316. Has certain abuses of
the “natural law” be
avoided?
• To avoid the danger of
a rationalistic, legalistic
interpretation of the
“natural law,” stress
should be put on
certain characteristics:
Its basis in reality
Its experiential and
historical dimensions
Its dealing with the
consequence of our free
acts
Its being based on the
human person’s nature
317. How is Christ related to
the “natural law”?
• The “natural law” and
God’s law are united in
Christ since:
Everything is
created in Christ
He is the final destiny
built into the nature of
every person
Through the
Incarnation, Christ has
become the concrete
model for every human
person, in their daily
thoughts and actions
318. What is the process of
moral decision-making?
• The process of
making moral
decisions involves:
We ourselves as
the moral agent
or doer
Using evaluative
knowledge, i.e. personal
knowledge of the heart,
including affections and
imagination
According to our basic
moral character and the
virtues we have freely
developed.
319. What are the stages in
moral decision-making?
• Among the many
proposed patterns for
moral decision
making, three stages
are essential:
Discerning (STOP:
Search, Think, [consult]
Others, Pray)
Relevant obligating
moral norms
Conscience’s decision
in applying the
objective norm to the
concrete situation/act
320. How does the Church help
Catholics in moral decisions?
• The teaching office of the
Church (Magisterium)
offers Catholics moral
guidance and leadership
based on the Holy Spirit’s
unfailing presence, and the
Church’s long tradition and
worldwide experience.
• It thus supports and
strengthens the
essentially relational
and communitarian
dimensions of our
personal consciences in
the effort to achieve
moral goodness.

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The christian law of life giving love

  • 1. THE CHRISTIAN LAW OF LIFE-GIVING LOVE “I give you a new commandment: Love one another as I have loved you.” Jn 13:34
  • 2. 304. How can Christian moral life be viewed? • Christian moral life can be viewed as our free response to God’s call involving three essential levels:
  • 3. a basic moral vision; expressed in moral norms and precepts; exercised in personal moral acts guided by conscience.
  • 4. 305. What is the major problem in Christian moral living? • Motivation is the major problem in Christian moral living - how we can inspire ourselves and others to act consistently according to Christian moral norms.
  • 5. 306. What is the basic Christian norm for moral living? • The basic standard by which Christians judge all their thoughts, words and deeds is the person of Jesus Christ who reveals God as our Father, and who we truly are.
  • 6. Christ is the significant “other” in forming: Our moral vision (values, attitudes, and affections), Our moral norms, and The actual decision- making process of our conscience.
  • 7. 307. What is a norm or law? • A norm or law is a decree of reason, promulgated by competent authority, for the common good.
  • 8. • Moral norms, based on moral vision comprising basic moral values, express the objective standard for judging moral good and evil.
  • 9. 308. What are moral norms supposed to do? • Moral norms are indispensable for moral life. They provide objective criteria for our conscience to judge what is morally good or evil
  • 10. Help our moral development, especially in the formation of conscience
  • 11. offer the needed moral stability in our lives Challenge us to stretch for an ideal beyond our limited experience, and correct our personal moral misconception in the process.
  • 12. 309. What was God’s Law in the Old Testament? • God’s Law in the Old Testament was His great gift to His chosen people, Israel, creating with them a Covenant which called for obedience to His Law as their response to His gratuitous love.
  • 13. • The danger inherent in all laws is to so focus on the “letter of the law” and its external observance as to ignore the basic human values and interior dispositions which the law was made to preserve.
  • 14. 310. How did Christ in the New Testament relate to the Law? • Jesus Christ fulfilled the Law by:  inaugurating the New Law of the Kingdom which
  • 15. perfected by the Old Law by  subordinating all its precepts to love of God and of neighbor
  • 16. 311. What is Christ’s own Law of love? • In his own life Christ taught and perfectly exemplified the Old Testaments’ two great Commandments of Love:
  • 17. love God with all your heart, with all your soul, and with all your mind love your neighbor as yourself
  • 18. 312. What was new about Christ’s Commandments of love? • In his “New” commandment of love, Christ: Stressed the inner bond between love of God and love of neighbor;
  • 19. Exemplified “heart,” “soul,” and “strength” in his example and teaching, especially his response to the triple temptations experienced in the desert and on the Cross;
  • 20. Gave a radically new interpretation of “neighbor” as meaning everyone, especially those in need Summarized and subordinated the whole law and the prophets to these two Commandments alone.
  • 21. 313. How is Christ’s law of love “liberating? • Christ’s law of love is liberating because it not only shows us what makes us authentically free, but through the Spirit of love offers us the power to fulfill it.
  • 22. 314. What pictures for us Christ’s law of love? Christ’s Spirit of love liberates us a) from mere external observance of the law, b) for a life transformed by radically new values, sketched in the Beatitudes:
  • 23. Detachment from worldly possessions, Meekness and compassion Thirsting for justice and merciful forgiveness Purity of heart Single-mindedness in working for peace
  • 24. 315. What is meant by the “Natural Law”? • Christian moral tradition has developed another type of law called the “natural law” that is Grounded in our very nature as human persons created by God
  • 25. Supporting universal objective moral values and precepts Knowable by all persons using their critical reason, independent of their religious affiliation
  • 26. 316. Has certain abuses of the “natural law” be avoided? • To avoid the danger of a rationalistic, legalistic interpretation of the “natural law,” stress should be put on certain characteristics:
  • 27. Its basis in reality Its experiential and historical dimensions Its dealing with the consequence of our free acts Its being based on the human person’s nature
  • 28. 317. How is Christ related to the “natural law”? • The “natural law” and God’s law are united in Christ since: Everything is created in Christ
  • 29. He is the final destiny built into the nature of every person Through the Incarnation, Christ has become the concrete model for every human person, in their daily thoughts and actions
  • 30. 318. What is the process of moral decision-making? • The process of making moral decisions involves: We ourselves as the moral agent or doer
  • 31. Using evaluative knowledge, i.e. personal knowledge of the heart, including affections and imagination According to our basic moral character and the virtues we have freely developed.
  • 32. 319. What are the stages in moral decision-making? • Among the many proposed patterns for moral decision making, three stages are essential:
  • 33. Discerning (STOP: Search, Think, [consult] Others, Pray) Relevant obligating moral norms Conscience’s decision in applying the objective norm to the concrete situation/act
  • 34. 320. How does the Church help Catholics in moral decisions? • The teaching office of the Church (Magisterium) offers Catholics moral guidance and leadership based on the Holy Spirit’s unfailing presence, and the Church’s long tradition and worldwide experience.
  • 35. • It thus supports and strengthens the essentially relational and communitarian dimensions of our personal consciences in the effort to achieve moral goodness.