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Navratri 2014 - Worship the Nine Form of Maa Durga! Know about all the nine form of Maa Durga and make your navratri puja more meaningful. Perform the day wise puja and seek blessings from all nine form of Navdurga! During nine days of navaratri, worship Maa shailputri, Maa Brahmacharini, Maa Chandraghanta, Maa Kushmanda, Maa Skandmata, Maa Katyayani, Maa Kalratri, Maa Maha Gauri, Maa Siddhidatri respectively.
Navratri 2014 - Worship the Nine Form of Maa Durga
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Srimad Bhagavatam Srimad Bhagavata Purana_The ripened fruit of all Vedas In the great Naimasharaya forest, in the assembly of the exalted rishis headed by Rishi Śaunaka, the perfect one – Śrī Sūta Gosvāmi recited to them – the Bhāgavat Purāna as sung by Śrī Sukadeva Goswami to Maharaj Parikshit on the banks of Ma Ganga near Hastinapur, amidst the greatest confluence of enlightened sages from all over the universe. Śrī Sukadeva, a self-realized perfect soul – an Avadhuta, narrated the greatest of purana when only 16 years old, but more learned than all the realized rishis present. Śrī Sukadeva studied the Bhāgavatam through upanishad from his father, compiler of Śrīmad-Bhāgavatam – Bhagvān Veda Vyāsadeva (Bādarayana), Lord’s avataar. Sukadev Goswami narrates Bhagavatam at the end of Dwaparayuga idaṁ bhāgavataṁ nāma purāṇaṁ brahma-sammitam adhītavān dvāparādau pitur dvaipāyanād aham “At the end of the Dvāpara-yuga, I studied this great supplement of Vedic literature named Śrīmad-Bhāgavatam, which is equal to all the Vedas, from my father, Śrīla Dvaipāyana Vyāsadeva.” ~ Śrī Sukadeva Goswami, Śrīmad-Bhāgavatam (2.1.8) Suta Goswami narrates Bhagavatam at Naimasharanya headed by Sunaka Rishi idaṁ bhāgavataṁ nāma purāṇaṁ brahma-sammitam uttama-śloka-caritaṁ cakāra bhagavān ṛṣiḥ niḥśreyasāya lokasya dhanyaṁ svasty-ayanaṁ mahat This (idaṁ) scripture (purāṇaṁ) named (nāma) Śrīmad-Bhāgavatam (bhāgavataṁ ) is the literary incarnation (brahma-sammitam) of God (uttama-śloka-caritaṁ), and it is compiled (cakāra) by Śrīla Vyāsadeva (ṛṣiḥ), the incarnation of God (bhagavān). It is meant for the ultimate good (niḥśreyasāya) of all people (lokasya), and it is all-successful (dhanyaṁ), all-blissful (svasty-ayanaṁ) and all-perfect (mahat). ~ Sūta Gosvāmi in Śrīmad-Bhāgavatam (1.3.40) As God is all light, all bliss and all perfection, so also is Śrīmad-Bhāgavatam. One can derive from its study all benefits that are possible to be derived from the personal presence of the Lord. It carries with it all the transcendental blessings of Lord Śrī Kṛṣṇa that we can expect from His personal contact. Śrīmad-Bhāgavatam should be worshiped as respectfully as we worship the Lord. Spotless, Unlimited, Lord Krsna’s Representative! Lord Śrī Caitanya Mahāprabhu has declared that Śrīmad-Bhāgavatam is the spotless (amalam) representation of all Vedic knowledge and history. What can be said more about this maha-purana? It is directly the Lord Himself – Krishna, Uttama-śloka in His absolute literary incarnation. Mahaprabhu while giving confidential instructions to Sanatana Goswami says – “Just try to understand the real nature of Srimad-Bhagavatam. It is the sound representation of the Supreme Lord Krishna; therefore Srimad-Bhagavatam is not different from Krishna. Krishna is unlimited,
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Srimad Bhagavatam Srimad Bhagavata Purana_The ripened fruit of all Vedas In the great Naimasharaya forest, in the assembly of the exalted rishis headed by Rishi Śaunaka, the perfect one – Śrī Sūta Gosvāmi recited to them – the Bhāgavat Purāna as sung by Śrī Sukadeva Goswami to Maharaj Parikshit on the banks of Ma Ganga near Hastinapur, amidst the greatest confluence of enlightened sages from all over the universe. Śrī Sukadeva, a self-realized perfect soul – an Avadhuta, narrated the greatest of purana when only 16 years old, but more learned than all the realized rishis present. Śrī Sukadeva studied the Bhāgavatam through upanishad from his father, compiler of Śrīmad-Bhāgavatam – Bhagvān Veda Vyāsadeva (Bādarayana), Lord’s avataar. Sukadev Goswami narrates Bhagavatam at the end of Dwaparayuga idaṁ bhāgavataṁ nāma purāṇaṁ brahma-sammitam adhītavān dvāparādau pitur dvaipāyanād aham “At the end of the Dvāpara-yuga, I studied this great supplement of Vedic literature named Śrīmad-Bhāgavatam, which is equal to all the Vedas, from my father, Śrīla Dvaipāyana Vyāsadeva.” ~ Śrī Sukadeva Goswami, Śrīmad-Bhāgavatam (2.1.8) Suta Goswami narrates Bhagavatam at Naimasharanya headed by Sunaka Rishi idaṁ bhāgavataṁ nāma purāṇaṁ brahma-sammitam uttama-śloka-caritaṁ cakāra bhagavān ṛṣiḥ niḥśreyasāya lokasya dhanyaṁ svasty-ayanaṁ mahat This (idaṁ) scripture (purāṇaṁ) named (nāma) Śrīmad-Bhāgavatam (bhāgavataṁ ) is the literary incarnation (brahma-sammitam) of God (uttama-śloka-caritaṁ), and it is compiled (cakāra) by Śrīla Vyāsadeva (ṛṣiḥ), the incarnation of God (bhagavān). It is meant for the ultimate good (niḥśreyasāya) of all people (lokasya), and it is all-successful (dhanyaṁ), all-blissful (svasty-ayanaṁ) and all-perfect (mahat). ~ Sūta Gosvāmi in Śrīmad-Bhāgavatam (1.3.40) As God is all light, all bliss and all perfection, so also is Śrīmad-Bhāgavatam. One can derive from its study all benefits that are possible to be derived from the personal presence of the Lord. It carries with it all the transcendental blessings of Lord Śrī Kṛṣṇa that we can expect from His personal contact. Śrīmad-Bhāgavatam should be worshiped as respectfully as we worship the Lord. Spotless, Unlimited, Lord Krsna’s Representative! Lord Śrī Caitanya Mahāprabhu has declared that Śrīmad-Bhāgavatam is the spotless (amalam) representation of all Vedic knowledge and history. What can be said more about this maha-purana? It is directly the Lord Himself – Krishna, Uttama-śloka in His absolute literary incarnation. Mahaprabhu while giving confidential instructions to Sanatana Goswami says – “Just try to understand the real nature of Srimad-Bhagavatam. It is the sound representation of the Supreme Lord Krishna; therefore Srimad-Bhagavatam is not different from Krishna. Krishna is unlimited,
Srimad_Bhagavatam
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Description: Goddess Durga appears in nine different forms, Together, these 9 manifestations are called Navadurga. Each night of Navaratri honors one of the Mother Goddess' manifestations.
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In this article, three forms of agni have been explained, along with the role of vaak, the consort of agni and the materialization of the universe. Significance of the personalities of Sita and Damayanti explained. Quotes from Upanishads with original texts and translation provided.
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Words here tried to describe vaak the goddess of words. vaak splits and radiates, creates the universe, she is the Shakti, she is ambaalika, the little girl running around in the universe. The article also decsribes Guru and the living words, mantra chaitanya, the serpentine horse dadhikra; the word, particle and electricity; the three forms of Shakti, ambaa, ambikaa, ambalikaa; the lessons of sweetness--madhu vidya.
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Upani ads are the highest portion of Veda and upani ads are called as vedanta. It is the compound word of Sanskrit like upa ni sad, which denotes sitting at the feet or presence of a guru. The upani ads are called disclosure of god. There are one hundred and eight upani ads in Indian philosophical tradition. But their numbers exceed two hundred Among of them 11 number of upani ads are treated as major upani ads. The svetasvataropani ad is a major upani ad and there are 113 mantras in this upani ad and which belongs to k ayajurveda. The svetasvataropani ad describes the yoga, its usages and merits vividly. There are seen many more descriptions of the supreme soul and the descriptions about the individual soul in this upani ad very beautifully. Nilachal Mishra ""A Brief Study on ÅšvetÄÅ›vataropaniá¹£ad"" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-3 | Issue-3 , April 2019, URL: https://www.ijtsrd.com/papers/ijtsrd21743.pdf Paper URL: https://www.ijtsrd.com/humanities-and-the-arts/sanskrit/21743/a-brief-study-on-Å›vetÄÅ›vataropaniá¹£ad/nilachal-mishra
A Brief Study on ÅšvetÄÅ›vataropaniá¹£ad
A Brief Study on ÅšvetÄÅ›vataropaniá¹£ad
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Vedas
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The Vedas There
are four Vedas: Rg Veda Yajur Veda Sama Veda Atharva Veda M.L.PANDIA
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