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AIME CESAIRE
Discourse on Colonialism
AIME CESAIRE
 Poet, author, and politician from Martinique
 One of the founders of the negritude movement
in Francophone literature
 He was educated in Paris, France
 He moved back to Martinique in 1939 where he
became a teacher (Taught Frantz Fanon)
 Aimé Césaire and Suzanne Roussi (wife)
founded the literary review Tropiques
 Césaire was elected mayor of Fort-de-France
and deputy to the French National Assembly for
Martinique
AIME CESAIRE
AIME CESAIRE: DISCOURSE ON COLONIALISM
 The fact is that the so-called European civilization---
“Western civilization---as it has been shaped by two
centuries of bourgeois rule, is incapable of solving the
two major problems to which its existence has given rise:
the problem of the proletariat and the colonial problem;
that Europe is unable to justify itself either before the bar
of “reason” or before the bar of “conscience”; and that,
increasingly, it takes refuge in a hypocrisy which is all the
more odious because it is less and less likely to deceive.
Pg. 31
AIME CESAIRE CONT.
 “What is serious is that Europe is morally, spiritually
indefensible.” pg. 32
 “The colonialist my kill in indochina, torture in
Madagascar, imprison in Black Africa, crack down
in the West Indies. Hence forth the colonized know
that they have an advantage over them. They know
that their temporary masters are lying. Pg. 32
AIME CESAIRE CONT.
 Please take time to read page 36 beginning with:
People are surprised…
 “What am I driving at? At this idea: that no one
colonizes innocently, that no one colonizes with
impunity either; that a nation which colonizes, that a
civilization which justifies colonization---and
therefore force---is already a sick civilization, a
civilization which is morally diseased…” bottom of
page 39
AIME CESAIRE CONT.
 “The truth is that I have said something very: to
wit, that the great historical tragedy of Africa has
been not so much that it was too late in making
contact with the rest of the world, as the manner
in which that contact was brought about, that
Europe began to propagate at a time when it had
fallen into the hands of the most unscrupulous
financiers and captains of industry; that it was
our misfortune to encounter that particular
Europe on our path, and that Europe is
responsible before the human community for the
highest heap of corpses in history.” page 45
AIME CEASIRE CONT.
 “To go further, I make no secret of my opinion that
at the present tome the barbarism of Western
Europe has reached an incredibly high level, being
only surpassed---far surpassed, its true---by the
barbarism of the United States.” page 47
AIME CESAIRE CONT.
 “So the real problem, you say, is to return to
them. No, I repeat. We are not men from whom
it is a question of either or. For us, the problem
is not to make a utopian and sterile attempt to
repeat the past, but to go beyond. It is not a
dead society that we want to revive. We leave
that to those who go in for exoticism…It is a
new society that we must create, with the help
of all our brothers slaves, a society rich with all
the productive power of modern times, warm
with all the fraternity of olden days.”
AIME CESAIRE
 Passage on page 59.

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Aime cesaire

  • 2. AIME CESAIRE  Poet, author, and politician from Martinique  One of the founders of the negritude movement in Francophone literature  He was educated in Paris, France  He moved back to Martinique in 1939 where he became a teacher (Taught Frantz Fanon)  Aimé Césaire and Suzanne Roussi (wife) founded the literary review Tropiques  Césaire was elected mayor of Fort-de-France and deputy to the French National Assembly for Martinique
  • 4. AIME CESAIRE: DISCOURSE ON COLONIALISM  The fact is that the so-called European civilization--- “Western civilization---as it has been shaped by two centuries of bourgeois rule, is incapable of solving the two major problems to which its existence has given rise: the problem of the proletariat and the colonial problem; that Europe is unable to justify itself either before the bar of “reason” or before the bar of “conscience”; and that, increasingly, it takes refuge in a hypocrisy which is all the more odious because it is less and less likely to deceive. Pg. 31
  • 5. AIME CESAIRE CONT.  “What is serious is that Europe is morally, spiritually indefensible.” pg. 32  “The colonialist my kill in indochina, torture in Madagascar, imprison in Black Africa, crack down in the West Indies. Hence forth the colonized know that they have an advantage over them. They know that their temporary masters are lying. Pg. 32
  • 6. AIME CESAIRE CONT.  Please take time to read page 36 beginning with: People are surprised…  “What am I driving at? At this idea: that no one colonizes innocently, that no one colonizes with impunity either; that a nation which colonizes, that a civilization which justifies colonization---and therefore force---is already a sick civilization, a civilization which is morally diseased…” bottom of page 39
  • 7. AIME CESAIRE CONT.  “The truth is that I have said something very: to wit, that the great historical tragedy of Africa has been not so much that it was too late in making contact with the rest of the world, as the manner in which that contact was brought about, that Europe began to propagate at a time when it had fallen into the hands of the most unscrupulous financiers and captains of industry; that it was our misfortune to encounter that particular Europe on our path, and that Europe is responsible before the human community for the highest heap of corpses in history.” page 45
  • 8. AIME CEASIRE CONT.  “To go further, I make no secret of my opinion that at the present tome the barbarism of Western Europe has reached an incredibly high level, being only surpassed---far surpassed, its true---by the barbarism of the United States.” page 47
  • 9. AIME CESAIRE CONT.  “So the real problem, you say, is to return to them. No, I repeat. We are not men from whom it is a question of either or. For us, the problem is not to make a utopian and sterile attempt to repeat the past, but to go beyond. It is not a dead society that we want to revive. We leave that to those who go in for exoticism…It is a new society that we must create, with the help of all our brothers slaves, a society rich with all the productive power of modern times, warm with all the fraternity of olden days.”