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Um Al-Qur’an
Mother of the Qur’an
Um Al-Kitab
Mother of the Book
Al-Qur’an Al-Atheem
The Glorious Qur’an
Al-Waffiyah
The Complete One
Al-Ruqyah
The Remedy
As-Salah
The Prayer
Al-Hamd
The Praise
Ash-Shifa
The Cure
Saba’ul Mathanee
7 repeated verses
Names of Surah al-Fatihah
 Importance of Tawooz (Surah Nahl Ayah 98, dua for protection from Shaitan
during Recitation of Quran, dua for obtaining guidance from Quran).
 Seeking protection from whom and why?
Tawooz
 Importance of Bismillah and its wisdom.
 Rahman and Raheem --- Excessive, continuity, Here
and in Hereafter, for all creations and for believers
Tasmiah
Narrated ‘Ubâdah bin As-Sâmit that Allâh’s Messenger said,
“Whoever does not recite Sûrat Al-Fâtihah in his prayer, his
prayer is invalid. (Sahih Al-Bukhâri, Hadîth No. 723)
“We have sent to you the Seven Oft
Repeated Verses.” [Surah Al-Hijr 15:87]
A companion of Prophet Muhammad PBUH once
recited Surah Fatihah after a scorpion bite after seeing
this Prophet PBUH commanded him saying, “How did
you know it was a Cure (Ruqyah)?” (Sahih al Bukhari)
 Etiquette of Prayer – start with the praise of Allah (swt)
 Definition of Hamd ------ praise (excellence, benefactor).
 Praise and gratitude
 Relation between Ibadat (Prayer) and Dua (Supplication).
Four Basic Quranic Terms
Illah Rabb
Ibadah Deen
ILLAH
 Illah means the one who is being worshipped.
 Someone who can remove distress and fulfill
needs, influence events.
 Someone who has superiority over the others
in status, power, and strength.
 There is some element of mystery surrounding
the personality.
 Who fulfill one's needs, provide shelter &
protection, soothe a disturbed heart and fill it
with peace & calm.
 Godhood and authority are compulsory
together. This authority is indivisible, with no-
one else having the least share in it.
 It is entirely up to Him whether to accede to, or
reject, any intercession.
RABB
 One who brings up, rear, fosters or nourishes.
 Guardian, patron; one who supervises or is
responsible for carrying out improvements.
 One who occupies a central or focal position,
who himself gathers people round himself of
his own or round whom people gather out
themselves.
 Leader, head, chief, or lord; one whose word
is obeyed, and whose supremacy or over
lordship acknowledged, and who has authority
to dispose of men or things.
 Owner and master.
The basic meaning is to bring up but it also include following connotations:
IBADAH
Acknowledging someone other
than oneself as holding supremacy or
enjoying over lordship and of
abdicating one's freedom and
independence in big favor, of
relinquishing any resistance to or
disobedience of him, and of
surrendering oneself totally to his
authority.
 In Quran the word “Ibadah” comes
in three senses.
 Worship.
 Bondage, obedience.
 Submission and slavery in
every aspect.
DEEN
It stands for the entire way of life, of which
the composite factors are:
 Sovereignty and supreme authority.
 Obedience and submission to such
authority.
 The system of thought and action
established through the exercise of
that authority.
 Retribution meted out by the
authority, in consideration of loyalty
and obedience to it, or rebellion and
transgression against it.
What is “Istaanat”? ------- Asking for Help,
who you ask for help?
Sirat Al
Mustaqeem
 A Sirat (straight path) that is surrounded by two
walls on both sides,
 With several open doors within the walls
covered with curtains.
 There is a caller on the gate of the Sirat who
heralds, 'O people! Stay on the path and do not
deviate from it.'
 Meanwhile, a caller from above the path is also
warning any person who wants to open any of
these doors, 'Woe unto you! Do not open it, for
if you open it you will pass through.'
 The straight path is Islam, the two walls are
Allah's set limits, while the doors resemble
what Allah has prohibited.
 The caller on the gate of the Sirat is the Book
of Allah,
 while the caller above the Sirat is Allah's
admonishment in the heart of every Muslim.
(Tafseer Ibn Katheer)
 “Sirat Al-Mustaqim, is the clear path without branches” (Tabari)
 Imam Ahmad recorded in his Musnad a hadith; Allah has set an
example:
 Who are the one who you favored are who are the one who incur
Allah’s wrath and who are astray?
 Favored ones --- Those who know and act upon it ---- Prophets,
Truthful, Martyrs, Righteous
 Who incur Allah’s wrath --- Those who know and do not do it ---- Jews
 Who are stray --- Those who don’t know --- Christians
‫ر‬ ْ
‫ي‬َ‫غ‬ ْ‫م‬‫ر‬ْ‫ْي‬َ‫ل‬َ‫ع‬ َ
‫ت‬ْ‫م‬َ‫ع‬ْ‫ن‬َ‫أ‬ َ‫ين‬‫ر‬ ‫ذ‬
‫اَّل‬ َ
‫اط‬َ ‫ر‬
‫ِص‬
َ ََ ْ‫م‬‫ر‬ْ‫ْي‬َ‫ل‬َ‫ع‬ ‫ر‬
‫ع‬ ِ‫ْب‬َُ‫م‬َْ‫ا‬
َ‫ن‬‫ر‬َ‫ل‬‫اَبذ‬
Hadith Qudsi
Allah SWT says, “I have divided the prayer (Al-
Fatiha) between Myself and my slave equally and
My slave shall be granted what he asked for.”
(Sahih Muslim)
19
• Allah says, ‘My slave has praised Me.’
Therefore when the slave says,
‘All praises and thanks are due to
Allah, the Lord of the universe’,
• Allah says, ‘My slave has extolled Me.’
When he says, ‘the Most
Beneficent, the Most Merciful,’
• Allah says, ‘My slaves has glorified Me.’
When he says, ‘Master of the Day of
Judgment,’
• Allah says, ‘This is between Me and My
slave and My slave shall have what he
requested.’
When he says, ‘‘you alone we
worship, you alone we ask for
help,’
• Allah says, ‘This is for My slave and My
slave shall have what he asked for.’
When he says, “guide us to the
straight path, the path of those
whom You have favored, not of
those who earned Your anger, nor
of those who have gone astray’
‫ر‬
‫ع‬َ‫ر‬ ‫ر‬‫ّلل‬ ِ‫د‬ْ‫م‬َ‫ح‬َْ‫ا‬
َ‫ن‬‫ر‬‫م‬ََ‫ل‬َ‫ع‬َْ‫ا‬
‫ـ‬ ْ
‫ْح‬‫ذ‬‫اَر‬
‫ل‬
‫ا‬ ‫ر‬‫ن‬
‫ر‬‫ي‬‫ر‬‫ح‬‫ذ‬‫َر‬
َْ‫ي‬ ‫ر‬ ‫ر‬
‫لِل‬َ‫م‬
‫ي‬‫ر‬‫ال‬ ‫ر‬‫م‬
‫ر‬‫ن‬
ِ‫ن‬‫ر‬‫ع‬َ‫ت‬ ْ
‫س‬َ‫ن‬ َ‫ك‬‫ذ‬‫َّي‬
ِ
‫ا‬َ ِ‫د‬ِ‫ب‬ْ‫ع‬َ‫ن‬ َ‫ك‬ ‫ذ‬‫َّي‬
ِ
‫ا‬
َ
‫اط‬َ ‫ر‬
‫اَّص‬ ‫ــــل‬َ‫ن‬‫ر‬‫د‬‫اه‬
َ‫ي‬‫ر‬‫ق‬َ‫ت‬‫س‬ِ‫مل‬‫ا‬
‫ر‬ ‫ذ‬
‫اَّل‬ َ
‫اط‬َ ‫ر‬
‫ِص‬
َ‫ين‬
َ‫ل‬َ‫ع‬ َ
‫مت‬َ‫ع‬‫ن‬َ‫أ‬
ْ‫م‬‫ر‬‫ْي‬
‫ر‬
‫ع‬ ِ‫ُب‬َ‫مل‬‫ا‬ ‫ر‬‫ي‬َ‫غ‬
‫ر‬‫ْي‬َ‫ل‬َ‫ع‬
ْ‫م‬
‫ر‬َ‫ل‬‫اَبذ‬ َ ََ
َ‫ن‬
Allah
slave

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Surah al Fatiha 2021 JTQ English

  • 1.
  • 2. 2 Um Al-Qur’an Mother of the Qur’an Um Al-Kitab Mother of the Book Al-Qur’an Al-Atheem The Glorious Qur’an Al-Waffiyah The Complete One Al-Ruqyah The Remedy As-Salah The Prayer Al-Hamd The Praise Ash-Shifa The Cure Saba’ul Mathanee 7 repeated verses Names of Surah al-Fatihah
  • 3.
  • 4.  Importance of Tawooz (Surah Nahl Ayah 98, dua for protection from Shaitan during Recitation of Quran, dua for obtaining guidance from Quran).  Seeking protection from whom and why? Tawooz
  • 5.  Importance of Bismillah and its wisdom.  Rahman and Raheem --- Excessive, continuity, Here and in Hereafter, for all creations and for believers Tasmiah
  • 6.
  • 7. Narrated ‘Ubâdah bin As-Sâmit that Allâh’s Messenger said, “Whoever does not recite Sûrat Al-Fâtihah in his prayer, his prayer is invalid. (Sahih Al-Bukhâri, Hadîth No. 723) “We have sent to you the Seven Oft Repeated Verses.” [Surah Al-Hijr 15:87] A companion of Prophet Muhammad PBUH once recited Surah Fatihah after a scorpion bite after seeing this Prophet PBUH commanded him saying, “How did you know it was a Cure (Ruqyah)?” (Sahih al Bukhari)
  • 8.
  • 9.  Etiquette of Prayer – start with the praise of Allah (swt)  Definition of Hamd ------ praise (excellence, benefactor).  Praise and gratitude  Relation between Ibadat (Prayer) and Dua (Supplication).
  • 10. Four Basic Quranic Terms Illah Rabb Ibadah Deen
  • 11. ILLAH  Illah means the one who is being worshipped.  Someone who can remove distress and fulfill needs, influence events.  Someone who has superiority over the others in status, power, and strength.  There is some element of mystery surrounding the personality.  Who fulfill one's needs, provide shelter & protection, soothe a disturbed heart and fill it with peace & calm.  Godhood and authority are compulsory together. This authority is indivisible, with no- one else having the least share in it.  It is entirely up to Him whether to accede to, or reject, any intercession.
  • 12. RABB  One who brings up, rear, fosters or nourishes.  Guardian, patron; one who supervises or is responsible for carrying out improvements.  One who occupies a central or focal position, who himself gathers people round himself of his own or round whom people gather out themselves.  Leader, head, chief, or lord; one whose word is obeyed, and whose supremacy or over lordship acknowledged, and who has authority to dispose of men or things.  Owner and master. The basic meaning is to bring up but it also include following connotations:
  • 13. IBADAH Acknowledging someone other than oneself as holding supremacy or enjoying over lordship and of abdicating one's freedom and independence in big favor, of relinquishing any resistance to or disobedience of him, and of surrendering oneself totally to his authority.  In Quran the word “Ibadah” comes in three senses.  Worship.  Bondage, obedience.  Submission and slavery in every aspect.
  • 14.
  • 15. DEEN It stands for the entire way of life, of which the composite factors are:  Sovereignty and supreme authority.  Obedience and submission to such authority.  The system of thought and action established through the exercise of that authority.  Retribution meted out by the authority, in consideration of loyalty and obedience to it, or rebellion and transgression against it.
  • 16. What is “Istaanat”? ------- Asking for Help, who you ask for help?
  • 17. Sirat Al Mustaqeem  A Sirat (straight path) that is surrounded by two walls on both sides,  With several open doors within the walls covered with curtains.  There is a caller on the gate of the Sirat who heralds, 'O people! Stay on the path and do not deviate from it.'  Meanwhile, a caller from above the path is also warning any person who wants to open any of these doors, 'Woe unto you! Do not open it, for if you open it you will pass through.'  The straight path is Islam, the two walls are Allah's set limits, while the doors resemble what Allah has prohibited.  The caller on the gate of the Sirat is the Book of Allah,  while the caller above the Sirat is Allah's admonishment in the heart of every Muslim. (Tafseer Ibn Katheer)  “Sirat Al-Mustaqim, is the clear path without branches” (Tabari)  Imam Ahmad recorded in his Musnad a hadith; Allah has set an example:
  • 18.  Who are the one who you favored are who are the one who incur Allah’s wrath and who are astray?  Favored ones --- Those who know and act upon it ---- Prophets, Truthful, Martyrs, Righteous  Who incur Allah’s wrath --- Those who know and do not do it ---- Jews  Who are stray --- Those who don’t know --- Christians ‫ر‬ ْ ‫ي‬َ‫غ‬ ْ‫م‬‫ر‬ْ‫ْي‬َ‫ل‬َ‫ع‬ َ ‫ت‬ْ‫م‬َ‫ع‬ْ‫ن‬َ‫أ‬ َ‫ين‬‫ر‬ ‫ذ‬ ‫اَّل‬ َ ‫اط‬َ ‫ر‬ ‫ِص‬ َ ََ ْ‫م‬‫ر‬ْ‫ْي‬َ‫ل‬َ‫ع‬ ‫ر‬ ‫ع‬ ِ‫ْب‬َُ‫م‬َْ‫ا‬ َ‫ن‬‫ر‬َ‫ل‬‫اَبذ‬
  • 19. Hadith Qudsi Allah SWT says, “I have divided the prayer (Al- Fatiha) between Myself and my slave equally and My slave shall be granted what he asked for.” (Sahih Muslim) 19
  • 20. • Allah says, ‘My slave has praised Me.’ Therefore when the slave says, ‘All praises and thanks are due to Allah, the Lord of the universe’, • Allah says, ‘My slave has extolled Me.’ When he says, ‘the Most Beneficent, the Most Merciful,’ • Allah says, ‘My slaves has glorified Me.’ When he says, ‘Master of the Day of Judgment,’ • Allah says, ‘This is between Me and My slave and My slave shall have what he requested.’ When he says, ‘‘you alone we worship, you alone we ask for help,’ • Allah says, ‘This is for My slave and My slave shall have what he asked for.’ When he says, “guide us to the straight path, the path of those whom You have favored, not of those who earned Your anger, nor of those who have gone astray’
  • 21. ‫ر‬ ‫ع‬َ‫ر‬ ‫ر‬‫ّلل‬ ِ‫د‬ْ‫م‬َ‫ح‬َْ‫ا‬ َ‫ن‬‫ر‬‫م‬ََ‫ل‬َ‫ع‬َْ‫ا‬ ‫ـ‬ ْ ‫ْح‬‫ذ‬‫اَر‬ ‫ل‬ ‫ا‬ ‫ر‬‫ن‬ ‫ر‬‫ي‬‫ر‬‫ح‬‫ذ‬‫َر‬ َْ‫ي‬ ‫ر‬ ‫ر‬ ‫لِل‬َ‫م‬ ‫ي‬‫ر‬‫ال‬ ‫ر‬‫م‬ ‫ر‬‫ن‬ ِ‫ن‬‫ر‬‫ع‬َ‫ت‬ ْ ‫س‬َ‫ن‬ َ‫ك‬‫ذ‬‫َّي‬ ِ ‫ا‬َ ِ‫د‬ِ‫ب‬ْ‫ع‬َ‫ن‬ َ‫ك‬ ‫ذ‬‫َّي‬ ِ ‫ا‬ َ ‫اط‬َ ‫ر‬ ‫اَّص‬ ‫ــــل‬َ‫ن‬‫ر‬‫د‬‫اه‬ َ‫ي‬‫ر‬‫ق‬َ‫ت‬‫س‬ِ‫مل‬‫ا‬ ‫ر‬ ‫ذ‬ ‫اَّل‬ َ ‫اط‬َ ‫ر‬ ‫ِص‬ َ‫ين‬ َ‫ل‬َ‫ع‬ َ ‫مت‬َ‫ع‬‫ن‬َ‫أ‬ ْ‫م‬‫ر‬‫ْي‬ ‫ر‬ ‫ع‬ ِ‫ُب‬َ‫مل‬‫ا‬ ‫ر‬‫ي‬َ‫غ‬ ‫ر‬‫ْي‬َ‫ل‬َ‫ع‬ ْ‫م‬ ‫ر‬َ‫ل‬‫اَبذ‬ َ ََ َ‫ن‬ Allah slave