Scanning the Internet for External Cloud Exposures via SSL Certs
Open Annotation Collaboration Introduction
1. the Open Annotation Collaboration phase I: towards a shared, interoperable data model for scholarly annotation Tim Cole ( [email_address] ) Myung-Ja Han ( [email_address] ) University of Illinois at Urbana-Champaign Chicago Colloquium on Digital Humanities and Computer Science 21 November 2010 Evanston, IL / CIRSS Center for Informatics Research in Science and Scholarship Graduate School of Library and Information Science University of Illinois at Urbana-Champaign http://www.OpenAnnotation.org
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10. more complex illustrations (1) additional annotation metadata a constrained target annotation body is a separately identified resource embedded within the annotation document
11. more complex illustrations (2) an svg-constrained target multiple X-Pointer text targets; xhtml annotation body
20. image as annotation body From: Quarles, Francis, 1592-1644 Francis Quarles' Emblems and Hieroglyphics of the life of man, modernized: in four books (1773) London: Printed for J. Cooke, at Shakespear’s Head, in Pater-Noster-Row
25. annotation of annotations New multi-target Annotation : These examples show the divergent ways that Renaissance authors and engravers could make use of closely related depictions of everyday objects.
Web and Resource-centric == Web architecture, W3C standards, Linked Data, Semantic Web, …
Examples of some of the guiding principles.
Oppelt, Joannes, 1672-1729. Sammlung geist- und sinnreichen Gedancken: über verschiedene aus der Natur, Kunst, und wissenschaften vorgestellte Sinn-Bilder. Prag: Gedruckt in der Carolo-Ferdinandeischen Universitäts-Buchdruckerey Soc. Jesu bey St. Clementz durch Jacobum Schweiger Factorn, 1749. MOTTO : Spes pascis inanes [Nursing empty hope] PICTURA : Spider in a huge web suspended in a grand edifice SUBSCRIPTIO : Die Spinne [The Spider] Do not pursue bad things that bring neither fame nor value. The tender Lydian spins yarn into a thin net out of her own viscera. This serves as a fly bait, but in vain. The spider lurks day and night over the knitted net, But when luck comes, it is only a mosquito that has become her prey. Whoever is modest in his hopes does not pursue vain things That, after so much trouble (even if he attains them), bring him neither fame nor joy. [MORAL]: Futility of pursuing that which you are unlikely to attain
Bourgogne, Antoine de, 1593 (or 4) – 1657. Mundi Lapis Lydius. Oder: Der Welt Probier-Stein. Augsburg: Lotter, 1712. [Lydius – a magic touchstone - (Theophrastus) – no reference to Arachne or spiders] MOTTOS: Vanity Truth A subtle sharpness of mind Because it is subtle, it is useless PICTURA: Renaissance cityscape with a large spider and web filling the window to a monument or wall SUBSCRIPTIO: The spider’s web hardly serves any purpose, but rather spoils and clutters homes. So the subtle mind of a vain Sophist is never useful, but can often harm a country or a state. Because of its excessive detail, the spider’s web was scorned by Athena. So also the minds of the Sophists are also scorned by Athena/aka Wisdom. Like clocks they stray from the truth and are a danger to their country and themselves. VERSE AND COMMENTARY Just as the spider web is to be seen as subtle, but does not benefit the house and can not exist for long, So subtlety/sophistry also has no basis for existence, and often brings disgrace and harm to the fatherland. Subtlety and sophistry are dangerous both to the fatherland and to themselves. [MORAL]: Sophistry is harmful to both home and country.
HERZOG AUGUST BIBLIOTHEK Meyer, Conrad, 1618-1689 Fünf und zwanzig Bedenkliche figuren mit Erbaulichen Erinnerungen: Dem Tugend und Kunstliebenden Zu gutter gedechtnus in Kupfer gebracht / Durch Conrad Meyer Mahler in Zürich, Ao. 1674. TITLE : Reiset wie die Bienen; gleichet nicht den Spinnen. Travel like the bees: don’t be like the spiders. MOTTO: Tugend fassen: Laster hassen. Embrace virtue: hate vice. SUBSCRIPTIO : Try everything/ Preserve the good (I. Thessa. V. 21) Whatever you eat or drink, do it to the honor of God. (I. Cor. X 31) The industrious bee, captures the good in everything, And seizes everything in praise of the creator. Traveler, seize the good and avoid that which is bad. If you serve your neighbor, you are a true Christian. The wild animal, the spider, sucks poison out of everything. Who would not want to scare away him who always creates evil? MORAL : Make good use – not bad use – of God’s creation.
![the Open Annotation Collaboration phase I: towards a shared, interoperable data model for scholarly annotation Tim Cole ( [email_address] ) Myung-Ja Han ( [email_address] ) University of Illinois at Urbana-Champaign Chicago Colloquium on Digital Humanities and Computer Science 21 November 2010 Evanston, IL / CIRSS Center for Informatics Research in Science and Scholarship Graduate School of Library and Information Science University of Illinois at Urbana-Champaign http://www.OpenAnnotation.org](https://image.slidesharecdn.com/oacintro-ccdhcs-nov2010-101207123432-phpapp01/85/open-annotation-collaboration-introduction-1-320.jpg)
![OAC goals & objectives ,[object Object],[object Object],[object Object],21 Nov 2010 – CCDHCS, Evanston, IL Open Annotation Collaboration http://www.OpenAnnotation.org/](data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7)